. . . . "1932"^^ . . . . . . . . . . . . . . . . . . . . . . . . "1122060511"^^ . . . . . . . . . . . . "1888"^^ . . . . . . . . . . . . . "Teologia eucar\u00EDstica anglicana"@pt . . . . . "54"^^ . . . . "1981"^^ . . . . . "Herbert Stowe"@en . . . . . . . . . . . . . . . . . . . . "2012"^^ . . "2014"^^ . . . . . . . . . . "2010"^^ . . "Anglican eucharistic theology"@en . . "100"^^ . . . "Neal"@en . . "Diehl"@en . . . "A teologia eucar\u00EDstica anglicana \u00E9 diversificada em sua pr\u00E1tica, refletindo a abrang\u00EAncia do Anglicanismo. Suas fontes incluem rubricas de livros de ora\u00E7\u00F5es, escritos sobre teologia sacramental por sacerdotes anglicanos e os regulamentos e orienta\u00E7\u00F5es das prov\u00EDncias eclesi\u00E1sticas. O principal recurso teol\u00F3gico \u00E9 o Livro de Ora\u00E7\u00E3o Comum, especialmente suas ora\u00E7\u00F5es eucar\u00EDsticas e o Artigo XXVIII dos Trinta e Nove Artigos de Religi\u00E3o. O referido artigo compreende a declara\u00E7\u00E3o doutrin\u00E1ria anglicana fundacional sobre a Eucaristia, embora sua interpreta\u00E7\u00E3o varie entre as prov\u00EDncias da Comunh\u00E3o Anglicana e nas diferentes tradi\u00E7\u00F5es da igreja, como o Anglocatolicismo e o Anglicanismo Evangelical. As teologias eucar\u00EDsticas anglicanas afirmam universalmente a presen\u00E7a real de Cristo na Eucaristia, embora os anglicanos evangelicais acreditem que esta \u00E9 uma presen\u00E7a pneum\u00E1tica, enquanto que os anglo-cat\u00F3licos acreditam que esta \u00E9 uma presen\u00E7a corp\u00F3rea. Na primeira interpreta\u00E7\u00E3o, aqueles que recebem a forma ou sinal do corpo e do sangue no p\u00E3o e no vinho, recebem tamb\u00E9m o corpo espiritual e o sangue de Cristo. Os que recebem a forma ou o sinal sem f\u00E9, ou para aqueles que s\u00E3o maus, Cristo n\u00E3o est\u00E1 presente espiritualmente e eles consomem apenas os sinais f\u00EDsicos desta santa presen\u00E7a, o que aumenta ainda mais a sua maldade - de acordo com o Artigo XXIX. Na \u00FAltima interpreta\u00E7\u00E3o, exista a presen\u00E7a corp\u00F3rea de Cristo na Eucaristia, embora a maneira precisa de como essa presen\u00E7a se manifesta seja um mist\u00E9rio de f\u00E9. Para explicar a forma como a presen\u00E7a de Cristo se manifesta, alguns anglicanos da Alta Igreja, no entanto, ensinam a explica\u00E7\u00E3o filos\u00F3fica da consubstancia\u00E7\u00E3o, associado com os lolardos ingleses e, mais tarde, erroneamente com Martinho Lutero, embora Lutero e as Igrejas Luteranas explicitamente rejeitassem a doutrina da consubstancia\u00E7\u00E3o e realmente promulgassem seu dogma da Uni\u00E3o Sacramental. Um grande l\u00EDder do Movimento Anglo-cat\u00F3lico de Oxford, Edward Pusey, defendeu a vis\u00E3o da consubstancia\u00E7\u00E3o."@pt . . . "111"^^ . . . . . . . "Poulson"@en . . . . "Spurr"@en . . . . . . . . . . "Anglican eucharistic theology is diverse in practice, reflecting the comprehensiveness of Anglicanism. Its sources include prayer book rubrics, writings on sacramental theology by Anglican divines, and the regulations and orientations of ecclesiastical provinces. The principal source material is the Book of Common Prayer (abbr: BCP), specifically its eucharistic prayers and Article XXVIII of the Thirty-Nine Articles. Article XXVIII comprises the foundational Anglican doctrinal statement about the Eucharist, although its interpretation varies among churches of the Anglican Communion and in different traditions of churchmanship such as Anglo-Catholicism and Evangelical Anglicanism. Anglican eucharistic theologies universally affirm the real presence of Christ in the Eucharist, though Evangelical Anglicans believe that this is a pneumatic presence, while those of an Anglo-Catholic churchmanship believe this is a corporeal presence. In the former interpretation, those who receive the form or sign of the body and blood (bread and wine) in faith, receive also the spiritual body and blood of Christ. Those who receive the form or sign without faith, or for those who are wicked, Christ is not present spiritually and they consume only the physical signs of this holy presence, which further adds to their wickedness \u2013 in accordance with Article XXIX. In the latter interpretation, there exists the corporeal presence of Christ in the Eucharist, although the precise manner of how that presence is made manifest is a mystery of faith. To explain the manner of Christ's presence, some high-church Anglicans, however, teach the philosophical explanation of consubstantiation, associated with the English Lollards and, later, erroneously with Martin Luther, though Luther and the Lutheran churches explicitly rejected the doctrine of consubstantiation and actually promulgated their dogma of the sacramental union. A major leader in the Anglo-Catholic Oxford Movement, Edward Pusey, championed the view of consubstantiation."@en . . . . . . . . . . . . . . . . . . . . "Mattox"@en . . . . . . "Anglican eucharistic theology is diverse in practice, reflecting the comprehensiveness of Anglicanism. Its sources include prayer book rubrics, writings on sacramental theology by Anglican divines, and the regulations and orientations of ecclesiastical provinces. The principal source material is the Book of Common Prayer (abbr: BCP), specifically its eucharistic prayers and Article XXVIII of the Thirty-Nine Articles. Article XXVIII comprises the foundational Anglican doctrinal statement about the Eucharist, although its interpretation varies among churches of the Anglican Communion and in different traditions of churchmanship such as Anglo-Catholicism and Evangelical Anglicanism."@en . "349"^^ . "2002"^^ . "90"^^ . . . . . . . . . . . . "Lears"@en . . . . . . . . . . . "Losch"@en . . . "1999"^^ . . "4994857"^^ . . . . . . "60089"^^ . . . . . . . . . . . . . . . . . . . . . "202"^^ . . . . . . . . . . . . . . . . "A teologia eucar\u00EDstica anglicana \u00E9 diversificada em sua pr\u00E1tica, refletindo a abrang\u00EAncia do Anglicanismo. Suas fontes incluem rubricas de livros de ora\u00E7\u00F5es, escritos sobre teologia sacramental por sacerdotes anglicanos e os regulamentos e orienta\u00E7\u00F5es das prov\u00EDncias eclesi\u00E1sticas. O principal recurso teol\u00F3gico \u00E9 o Livro de Ora\u00E7\u00E3o Comum, especialmente suas ora\u00E7\u00F5es eucar\u00EDsticas e o Artigo XXVIII dos Trinta e Nove Artigos de Religi\u00E3o. O referido artigo compreende a declara\u00E7\u00E3o doutrin\u00E1ria anglicana fundacional sobre a Eucaristia, embora sua interpreta\u00E7\u00E3o varie entre as prov\u00EDncias da Comunh\u00E3o Anglicana e nas diferentes tradi\u00E7\u00F5es da igreja, como o Anglocatolicismo e o Anglicanismo Evangelical."@pt . . . . . . . . . . . . "40"^^ . "Roeber"@en . . .