. . . . . . . . . "The Buddhist path (marga) to liberation, also referred to as awakening, is described in a wide variety of ways. The classical one is the Noble Eightfold Path, which is only one of several summaries presented in the Sutta Pitaka. A number of other paths to liberation exist within various Buddhist traditions and theology."@en . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "Jalan Buddhis menuju pembebasan"@in . . . . . . . . . . . . . . . . . . "46701"^^ . . . . . . . . . . . "Buddhist paths to liberation"@en . . . . . . . . . . . . . . "Jalan Buddhis menuju pembebasan (magga), juga disebut sebagai pencerahan dalam agama Buddha, digambarkan dalam berbagai jalan. Salah satu jalan klasik adalah Jalan Utama Berunsur Delapan, yang diuraikan dalam Sutta Pitaka, dan juga didahului oleh kitab-kitab yang lebih tua. Sejumlah jalan lain menuju pembebasan ada dalam berbagai tradisi dan teologi Buddha."@in . . . . "1124952744"^^ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "\u064A\u0648\u0635\u064E\u0641 \u0627\u0644\u0637\u0631\u064A\u0642 \u0627\u0644\u0628\u0648\u0630\u064A (\u0645\u0627\u063A\u0627) \u0625\u0644\u0649 \u0627\u0644\u062A\u062D\u0631\u0631\u060C \u0627\u0644\u0630\u064A \u064A\u0634\u0627\u0631 \u0625\u0644\u064A\u0647 \u0623\u064A\u0636\u064B\u0627 \u0628\u0627\u0633\u0645 \u0627\u0644\u062A\u0646\u0648\u064A\u0631 \u0641\u064A \u0627\u0644\u0628\u0648\u0630\u064A\u0629\u060C \u0641\u064A \u0645\u062C\u0645\u0648\u0639\u0629 \u0648\u0627\u0633\u0639\u0629 \u0627\u0644\u062A\u0646\u0648\u0639 \u0645\u0646 \u0627\u0644\u0637\u0631\u0642. \u0627\u0644\u0643\u0644\u0627\u0633\u064A\u0643\u064A \u0645\u0646\u0647\u0627 \u0647\u0648 \u0627\u0644\u0637\u0631\u064A\u0642 \u0627\u0644\u0646\u0628\u064A\u0644 \u0627\u0644\u062B\u0645\u0627\u0646\u064A\u060C \u0627\u0644\u0645\u0648\u0635\u0648\u0641 \u0641\u064A \u0633\u0648\u062A\u0627 \u0628\u064A\u062A\u0627\u0643\u0627\u060C \u062D\u064A\u062B \u064A\u0633\u0628\u0642\u0647 \u0623\u064A\u0636\u064B\u0627 \u0646\u0633\u062E\u0629 \u0623\u0642\u062F\u0645. \u064A\u0648\u062C\u062F \u0639\u062F\u062F \u0645\u0646 \u0637\u0631\u0642 \u0627\u0644\u062A\u062D\u0631\u0631 \u0636\u0645\u0646 \u0645\u062E\u062A\u0644\u0641 \u0627\u0644\u062A\u0642\u0627\u0644\u064A\u062F \u0648\u0639\u0644\u0645 \u0627\u0644\u0644\u0627\u0647\u0648\u062A \u0627\u0644\u0628\u0648\u0630\u064A."@ar . . . . . . . . . . . . . . . . . . . "36916080"^^ . . . . . . . "Jalan Buddhis menuju pembebasan (magga), juga disebut sebagai pencerahan dalam agama Buddha, digambarkan dalam berbagai jalan. Salah satu jalan klasik adalah Jalan Utama Berunsur Delapan, yang diuraikan dalam Sutta Pitaka, dan juga didahului oleh kitab-kitab yang lebih tua. Sejumlah jalan lain menuju pembebasan ada dalam berbagai tradisi dan teologi Buddha."@in . . . . . . . . . . . . . . . . "The Buddhist path (marga) to liberation, also referred to as awakening, is described in a wide variety of ways. The classical one is the Noble Eightfold Path, which is only one of several summaries presented in the Sutta Pitaka. A number of other paths to liberation exist within various Buddhist traditions and theology."@en . . . . . . . . . . . . . . . . . . . . . . . . . . "\u064A\u0648\u0635\u064E\u0641 \u0627\u0644\u0637\u0631\u064A\u0642 \u0627\u0644\u0628\u0648\u0630\u064A (\u0645\u0627\u063A\u0627) \u0625\u0644\u0649 \u0627\u0644\u062A\u062D\u0631\u0631\u060C \u0627\u0644\u0630\u064A \u064A\u0634\u0627\u0631 \u0625\u0644\u064A\u0647 \u0623\u064A\u0636\u064B\u0627 \u0628\u0627\u0633\u0645 \u0627\u0644\u062A\u0646\u0648\u064A\u0631 \u0641\u064A \u0627\u0644\u0628\u0648\u0630\u064A\u0629\u060C \u0641\u064A \u0645\u062C\u0645\u0648\u0639\u0629 \u0648\u0627\u0633\u0639\u0629 \u0627\u0644\u062A\u0646\u0648\u0639 \u0645\u0646 \u0627\u0644\u0637\u0631\u0642. \u0627\u0644\u0643\u0644\u0627\u0633\u064A\u0643\u064A \u0645\u0646\u0647\u0627 \u0647\u0648 \u0627\u0644\u0637\u0631\u064A\u0642 \u0627\u0644\u0646\u0628\u064A\u0644 \u0627\u0644\u062B\u0645\u0627\u0646\u064A\u060C \u0627\u0644\u0645\u0648\u0635\u0648\u0641 \u0641\u064A \u0633\u0648\u062A\u0627 \u0628\u064A\u062A\u0627\u0643\u0627\u060C \u062D\u064A\u062B \u064A\u0633\u0628\u0642\u0647 \u0623\u064A\u0636\u064B\u0627 \u0646\u0633\u062E\u0629 \u0623\u0642\u062F\u0645. \u064A\u0648\u062C\u062F \u0639\u062F\u062F \u0645\u0646 \u0637\u0631\u0642 \u0627\u0644\u062A\u062D\u0631\u0631 \u0636\u0645\u0646 \u0645\u062E\u062A\u0644\u0641 \u0627\u0644\u062A\u0642\u0627\u0644\u064A\u062F \u0648\u0639\u0644\u0645 \u0627\u0644\u0644\u0627\u0647\u0648\u062A \u0627\u0644\u0628\u0648\u0630\u064A."@ar . . "\u0637\u0631\u0642 \u0627\u0644\u062A\u062D\u0631\u0631 \u0627\u0644\u0628\u0648\u0630\u064A\u0629"@ar . . . . .