"Caipora"@sv . "Der Caipora oder Caapora ist eine Gestalt aus der Tup\u00ED-Guarani-Mythologie der Amazonasregion Brasiliens. Er sch\u00FCtzt die Tiere des Waldes vor den Nachstellung der J\u00E4ger.Er erscheint als kleiner, dunkelh\u00E4utiger, stark behaarter Indianer, der auf einem Pekari reitet und Menschen, die ihm begegnen, stets um Tabak f\u00FCr seine Pfeife bittet. Erh\u00E4lt er keinen, so ist er zu b\u00F6sartigen Streichen aufgelegt.Weitere Verteidiger der Natur des Amazonas sind der Curupira und der wei\u00DFe Hirsch Anhang\u00E1."@de . . . . . 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"Der Caipora oder Caapora ist eine Gestalt aus der Tup\u00ED-Guarani-Mythologie der Amazonasregion Brasiliens. Er sch\u00FCtzt die Tiere des Waldes vor den Nachstellung der J\u00E4ger.Er erscheint als kleiner, dunkelh\u00E4utiger, stark behaarter Indianer, der auf einem Pekari reitet und Menschen, die ihm begegnen, stets um Tabak f\u00FCr seine Pfeife bittet. Erh\u00E4lt er keinen, so ist er zu b\u00F6sartigen Streichen aufgelegt.Weitere Verteidiger der Natur des Amazonas sind der Curupira und der wei\u00DFe Hirsch Anhang\u00E1."@de . . . "Caipora \u00E9 uma entidade da mitologia tupi-guarani. A palavra \u201Ccaipora\u201D vem do tupi caapora e quer dizer \"habitante do mato\". No folclore brasileiro, \u00E9 representado como uma pequena ind\u00EDgena, \u00E1gil e nua. Habitante das florestas, reina sobre todos os animais e ela destr\u00F3i os ca\u00E7adores que n\u00E3o cumprem o acordo de ca\u00E7a feito com ela. Seu corpo \u00E9 todo coberto por pelos. Ela vive montado numa esp\u00E9cie de peccarideo (queixada ou cateto) e ela carrega uma vara. Prima do Curupira, protege os animais da floresta. Os \u00EDndios acreditavam que a Caipora temesse a claridade, por isso protegiam-se dele andando com ti\u00E7\u00F5es acesos durante a noite. A Caipora \u00E9 considerado em algumas partes do Brasil como canibal, ou seja, dizem que come quem ela v\u00EA ca\u00E7ando, at\u00E9 mesmo um pequenino inseto. No imagin\u00E1rio popular em diferentes regi\u00F5es do Pa\u00EDs, a figura da Caipora est\u00E1 intimamente associada \u00E0 vida da floresta. Ele \u00E9 o guardi\u00E3o da vida animal selvagem. Apronta toda sorte de ciladas para o ca\u00E7ador, sobretudo aquele que abate animais al\u00E9m de suas necessidades. Afugenta as presas, espanca os c\u00E3es farejadores, e desorienta o ca\u00E7ador simulando os ru\u00EDdos dos animais da mata. Assobia, estala os galhos e assim d\u00E1 falsas pistas fazendo com que ele se perca no meio do mato. Mas, de acordo com a cren\u00E7a popular, \u00E9 sobretudo nas sextas-feiras, nos domingos e dias santos, quando n\u00E3o se deve sair para a ca\u00E7a, que a sua atividade se intensifica. Mas h\u00E1 um meio de dribl\u00E1-la. A Caipora aprecia o fumo. Assim, reza o costume que, antes de sair numa noite de quinta-feira para ca\u00E7ar no mato, deve-se deixar fumo de corda no tronco de uma \u00E1rvore e dizer: \"Toma, Caipora, deixa eu ir embora\". A boa sorte de um ca\u00E7ador \u00E9 atribu\u00EDda tamb\u00E9m aos presentes que ele oferece. Assim, por sua vez, os homens encontram um meio de conseguir seduzir esse ente fant\u00E1stico. Mas fracasso na empreitada \u00E9 atribu\u00EDdo aos ardis da entidade. No sert\u00E3o do Nordeste, tamb\u00E9m \u00E9 comum dizer que algu\u00E9m est\u00E1 com a Caipora quando atravessa uma fase de empreendimentos mal sucedidos e de infelicidade. H\u00E1 muitas maneiras de descrever a figura que amedronta os homens e que, parece, coloca freios em seus apetites descontrolados pelos animais. Pode ser uma pequena cabocla, com um olho no meio da testa, coxo e que atravessa a mata montado num porco selvagem; um \u00EDndio de baixa estatura, \u00E1gil; um homem peludo, com vasta cabeleira. Segundo o folclorista Lu\u00EDs da C\u00E2mara Cascudo, \"ser caipora \u00E9 o mesmo que ter azar, ter sorte madrasta, ser perseguido pelo destino (...). Nas lendas tupis, a caipora \u00E9 representado ora como uma figura de um p\u00E9 s\u00F3, \u00E0 maneira do saci, ora com os p\u00E9s virados para tr\u00E1s, simbolizando por isso, como diz Jo\u00E3o Ribeiro, 'a pessoa que chega tarde e nada alcan\u00E7a'\"."@pt . "Caipora"@pt . . . . "Caipora \u00E9 uma entidade da mitologia tupi-guarani. A palavra \u201Ccaipora\u201D vem do tupi caapora e quer dizer \"habitante do mato\". No folclore brasileiro, \u00E9 representado como uma pequena ind\u00EDgena, \u00E1gil e nua. H\u00E1 muitas maneiras de descrever a figura que amedronta os homens e que, parece, coloca freios em seus apetites descontrolados pelos animais. Pode ser uma pequena cabocla, com um olho no meio da testa, coxo e que atravessa a mata montado num porco selvagem; um \u00EDndio de baixa estatura, \u00E1gil; um homem peludo, com vasta cabeleira."@pt . "Caipora o Padremonte (en Brasil), Ka'aguy p\u00F3ra (en Paraguay, escrito en guaran\u00ED moderno) es una entidad de la mitolog\u00EDa Tupi-Guaran\u00ED. Se lo representa como un ni\u00F1o ind\u00EDgena de piel oscura, desnudo y con una larga cabellera negra, fuma un cigarro y es muy p\u00EDcaro. En otras representaciones se lo muestra como un ser antropom\u00F3rfico peludo con la cabeza de un zorro. A veces se dice que tiene sus pies direccionados hacia atr\u00E1s para despistar a sus perseguidores. Algunos sostienen que viaja montado sobre el lomo de un gran pecar\u00ED."@es . . "Caipora Portuguese pronunciation: [kaj\u02C8p\u0254\u027E\u0250] is an entity of the Tupi-Guarani mythology in Brazil. The word \"Caipora\" comes from tupi and means \"inhabitant of the forest\". It is represented as a dark-skinned, small Native American, naked with a very long red mane, smoking a cigar and very mischievous. Sometimes Caipora is depicted as a girl and other times as a boy. The representation of the creature varies among the different regions of Brazil, and is sometimes confused with Curupira, which is another mythological creature who protects the forest. Curupira is often depicted as a boy with red hair, who has his feet turned backwards in order to deceive trackers."@en . . . . . . "Caipora (prononciation portugaise: [kajp\u0254\u027E\u0250]) est une entit\u00E9 de la mythologie Tupi-Guarani au Br\u00E9sil. Le mot \u00AB caipora \u00BB vient du tupi et signifie \u00AB habitant de la for\u00EAt \u00BB."@fr . . "Caipora"@en . . "Caipora \u00E4r hos indianerna i Brasilien ett kvinnligt skogsv\u00E4sen, djurens beskyddare mot j\u00E4garna."@sv . . "Caipora"@de . . . . . . . . "Caipora"@fr . . . "Caipora (prononciation portugaise: [kajp\u0254\u027E\u0250]) est une entit\u00E9 de la mythologie Tupi-Guarani au Br\u00E9sil. Le mot \u00AB caipora \u00BB vient du tupi et signifie \u00AB habitant de la for\u00EAt \u00BB."@fr . . . . . "\u0643\u0627\u064A\u0628\u0648\u0631\u0627"@ar . . . . . . "\u0643\u0627\u064A\u0628\u0648\u0631\u0627 (\u062A\u0644\u0641\u0638 \u0628\u0631\u062A\u063A\u0627\u0644\u064A: \u200E/kaj\u02C8p\u0254\u027E\u0250/\u200F) \u0647\u0648 \u0623\u0633\u0637\u0648\u0631\u0629 \u0645\u0646 \u0627\u0644\u0623\u0633\u0627\u0637\u064A\u0631 \u0627\u0644\u0645\u0646\u062A\u0634\u0631\u0629 \u0641\u064A \u0627\u0644\u0628\u0631\u0627\u0632\u064A\u0644\u060C \u062D\u064A\u062B \u0623\u0646 \u0643\u0644\u0645\u0629 \u00AB\u0643\u0627\u064A\u0628\u0648\u0631\u0627\u00BB \u062A\u0623\u062A\u064A \u0645\u0646 \u062A\u0648\u0628\u064A \u0627\u0644\u062A\u064A \u062A\u0639\u0646\u064A \u0641\u064A \u0627\u0644\u0625\u0633\u0628\u0627\u0646\u064A\u0629 \u00AB\u0633\u0643\u0627\u0646 \u0627\u0644\u063A\u0627\u0628\u0627\u062A\u00BB. \u0627\u0644\u0643\u0627\u064A\u0628\u0648\u0631\u0627 \u064A\u064F\u0645\u062B\u0644 \u0630\u0648\u064A \u0627\u0644\u0628\u0634\u0631\u0629 \u0627\u0644\u062F\u0627\u0643\u0646\u0629\u060C \u0641\u0647\u0648 \u064A\u0645\u062A\u0627\u0632 \u0628\u062C\u0633\u062F \u0642\u0648\u064A \u0646\u0648\u0639\u0627 \u0645\u0627 \u0648\u063A\u0627\u0644\u0628\u0627 \u0645\u0627 \u064A\u0643\u0648\u0646 \u0639\u0627\u0631\u064A\u0627\u060C \u0648\u0647\u0648 \u0623\u0633\u0648\u062F \u0648\u0637\u0648\u064A\u0644 \u0643\u0645\u0627 \u0623\u0646\u0647 \u0639\u0627\u062F\u0629 \u0645\u0627 \u064A\u064F\u062F\u062E\u0646 \u0633\u064A\u062C\u0627\u0631 \u0648\u0647\u0648 \u0645\u0624\u0630 \u062C\u062F\u0627 \u062D\u0633\u0628 \u0627\u0644\u0623\u0633\u0637\u0648\u0631\u0629. \u0641\u064A \u0628\u0639\u0636 \u0627\u0644\u0623\u062D\u064A\u0627\u0646 \u064A\u0643\u0648\u0646 \u0627\u0644\u0643\u0627\u064A\u0628\u0648\u0631\u0627 \u0639\u0644\u0649 \u0634\u0643\u0644 \u0641\u062A\u0627\u0629 \u0625\u0644\u0627 \u0623\u0646 \u0627\u0644\u0634\u0643\u0644 \u0627\u0644\u0623\u0635\u0644\u064A \u0644\u0647 \u062D\u0633\u0628 \u0645\u0627 \u062C\u0627\u0621 \u0641\u064A \u0627\u0644\u0623\u0633\u0637\u0648\u0631\u0629 \u0623\u0646\u0647 \u0635\u0628\u064A. \u0647\u0630\u0627 \u0648\u062A\u062C\u062F\u0631 \u0627\u0644\u0625\u0634\u0627\u0631\u0629 \u0625\u0644\u0649 \u0623\u0646 \u0634\u0643\u0644 \u0627\u0644\u0645\u062E\u0644\u0648\u0642 \u0648\u0642\u062F\u0631\u0627\u062A\u0647 \u062A\u062E\u062A\u0644\u0641 \u0628\u064A\u0646 \u0645\u0646\u0627\u0637\u0642 \u0645\u0646 \u0627\u0644\u0628\u0631\u0627\u0632\u064A\u0644\u060C \u0645\u0645\u0627 \u064A\u064F\u0624\u062F\u064A \u0623\u062D\u064A\u0627\u0646\u0627 \u0625\u0644\u0649 \u0627\u0644\u062E\u0644\u0637 \u0645\u0639 \u0627\u0644\u0643\u0648\u0631\u0628\u064A\u0631\u0627 \u0627\u0644\u0630\u064A \u0647\u0648 \u0622\u062E\u0631 \u0627\u0644\u0645\u062E\u0644\u0648\u0642\u0627\u062A \u0627\u0644\u0623\u0633\u0637\u0648\u0631\u064A\u0629 \u0627\u0644\u0630\u064A \u064A\u062D\u0645\u064A \u0627\u0644\u063A\u0627\u0628\u0627\u062A\u060C \u0641\u0627\u0644\u0643\u0648\u0631\u0628\u064A\u0631\u0627 \u0639\u0627\u062F\u0629 \u0645\u0627 \u064A\u0643\u0648\u0646 \u0635\u0628\u064A \u0645\u0639 \u0627\u0645\u062A\u064A\u0627\u0632\u0647 \u0628\u0634\u0639\u0631 \u0623\u062D\u0645\u0631\u060C \u0648\u0642\u062F \u0641\u0642\u062F \u0642\u062F\u0645\u064A\u0647 \u0644\u0633\u0628\u0628 \u0645\u0646 \u0627\u0644\u0623\u0633\u0628\u0627\u0628."@ar . . . . "Caipora \u00E4r hos indianerna i Brasilien ett kvinnligt skogsv\u00E4sen, djurens beskyddare mot j\u00E4garna."@sv . . . . . . . . . "1091556295"^^ . . . . . . . . "Caipora Portuguese pronunciation: [kaj\u02C8p\u0254\u027E\u0250] is an entity of the Tupi-Guarani mythology in Brazil. The word \"Caipora\" comes from tupi and means \"inhabitant of the forest\". It is represented as a dark-skinned, small Native American, naked with a very long red mane, smoking a cigar and very mischievous. Sometimes Caipora is depicted as a girl and other times as a boy. The representation of the creature varies among the different regions of Brazil, and is sometimes confused with Curupira, which is another mythological creature who protects the forest. Curupira is often depicted as a boy with red hair, who has his feet turned backwards in order to deceive trackers. In some regions, the indigenous tribes believed that the Caipora was afraid of the light. For this reason, they would walk around the forest protecting themselves using firebrands. Some say it rides a great peccary holding a stick. In some other areas of Brazil, the Caipora is considered to be a cannibal and would eat anything, even the smallest insects. The Caipora is known as a forest dweller, as a king of the animals of sorts, and is very vengeful of hunters who do not respect the rules of \"fair-play\" when hunting. It is told that it scares away prey and \"hides\" animal tracks or makes hunters lose their way in the jungle. It disorients the hunters by simulating animal noises and by leaving fake tracks. According to a popular belief, its activity intensifies on those days in which hunting is not supposed to take place, therefore on Fridays, Sundays and the religious days. Religious beliefs prohibited hunting on certain days, but there are claims about ways to trick the protector of the forest. It is known that the Caipora likes smoke, so on Thursday nights, the hunters would leave smoke by the trunk of a tree and say \"Toma, Caipora, deixa eu ir embora\" (which means \"Here you go, Caipora, let me leave\" in Portuguese). The good luck of hunters is also due to the propitiatory gifts that were offered to the creature."@en . . "Caipora o Padremonte (en Brasil), Ka'aguy p\u00F3ra (en Paraguay, escrito en guaran\u00ED moderno) es una entidad de la mitolog\u00EDa Tupi-Guaran\u00ED. Se lo representa como un ni\u00F1o ind\u00EDgena de piel oscura, desnudo y con una larga cabellera negra, fuma un cigarro y es muy p\u00EDcaro. En otras representaciones se lo muestra como un ser antropom\u00F3rfico peludo con la cabeza de un zorro. A veces se dice que tiene sus pies direccionados hacia atr\u00E1s para despistar a sus perseguidores. Algunos sostienen que viaja montado sobre el lomo de un gran pecar\u00ED. Se sabe que ronda los bosques, como rey de todos los animales y es muy vengativo con los cazadores que no respetan las reglas del \"juego limpio\" durante las cacer\u00EDas. Se dice que ahuyenta las presas y borra las huellas de los animales o hace que los cazadores se pierdan en la selva. Cuenta una leyenda sobre este ser, que en un pueblo de Brasil exist\u00EDan dos compadres muy amigos pero muy diferentes, a pesar de que los dos eran carboneros. Se distingu\u00EDan principalmente por la manera de hacer su trabajo: uno era modesto y cuidadoso, al ir a traer le\u00F1a para hacer carb\u00F3n s\u00F3lo cortaba ramas bajas y trataba de hacer el menor da\u00F1o posible al \u00E1rbol, mientras que al otro no le importaba derribar un \u00E1rbol entero s\u00F3lo para obtener unas cuantas ramas. Cuenta la historia que un d\u00EDa el le\u00F1ador modesto tuvo que ir solo a recoger madera porque su compadre se hab\u00EDa enfermado; desde el momento que entr\u00F3 al bosque se dio cuenta de que hab\u00EDa algo raro... el bosque estaba demasiado tranquilo, pero despu\u00E9s de un rato no le dio importancia, sigui\u00F3 haciendo su trabajo adentr\u00E1ndose cada vez m\u00E1s en el bosque, cuando de repente vio en lo m\u00E1s profundo de este a una manada de animales. Era una manada rara porque estaba compuesta por un animal de cada especie que habitaba el bosque y lo peor es que se dirig\u00EDa hacia donde \u00E9l estaba. En ese momento vio que todos esos animales segu\u00EDan a un ser muy especial: era un ser alto y fuerte, con cabeza de zorro y lo cubr\u00EDa un pelaje tan largo y grueso que los mechones parec\u00EDan cordones, pero lo m\u00E1s raro era que ten\u00EDa los pies al rev\u00E9s, sus huellas se imprim\u00EDan en la tierra como si caminara en otro sentido y respond\u00EDa al nombre de Caipora o Padremont. Al ver a tan espeluznante ser, el le\u00F1ador no se pudo mover hasta que la procesi\u00F3n de animales se detuvo casi enfrente de \u00E9l. El ser de cabeza de zorro se acerc\u00F3 al hombre y con una voz ronca y seca le pregunt\u00F3: - \u00BFTienes tabaco? A lo que el le\u00F1ador, temblando de miedo, sac\u00F3 de su morral unas hojas de tabaco que llevaba para el viaje y se las dio al ser que extendi\u00F3 su peluda mano y tom\u00F3 el tabaco. Inmediatamente despu\u00E9s el ser se reuni\u00F3 con los animales y siguieron su procesi\u00F3n a quien sabe donde. El le\u00F1ador a\u00FAn paralizado vio c\u00F3mo los animales y el ser se alejaban. Despu\u00E9s de un rato sigui\u00F3 recogiendo le\u00F1a pero con una extra\u00F1a sensaci\u00F3n de paz. Al volver al pueblo se dio cuenta de que la madera que recogi\u00F3 era preciosa y que al quemarla para hacerla carb\u00F3n quedaba brillante, tan preciosa que en el mercado se la compraron toda. Su compadre que casi no pudo vender carb\u00F3n le pregunt\u00F3 que de d\u00F3nde hab\u00EDa sacado esa madera y entonces el le\u00F1ador le narr\u00F3 su historia. El compadre celoso se fue directo al bosque con su morral lleno de tabaco. No tard\u00F3 mucho en encontrar la manada de animales y al \u201CPadremont\u201D, pero este ignoraba al le\u00F1ador que le dec\u00EDa: - \u00A1Mira, aqu\u00ED traigo mucho tabaco, pero dame de esa madera que le diste a mi compadre! El le\u00F1ador insisti\u00F3 tanto que de pronto el Padremont se dirigi\u00F3 hacia \u00E9l con unos ojos llenos de ira y tom\u00F3 al le\u00F1ador del torso y con un fuerte tir\u00F3n lo volte\u00F3 haciendo que la mitad de su cuerpo estuviera al rev\u00E9s, y despu\u00E9s jam\u00E1s se supo de \u00E9l. Se cuenta entre los le\u00F1adores que a\u00FAn se puede ver a un hombre desnudo con los pies al rev\u00E9s rondando el bosque, y dicen que cualquiera que se aventure en el bosque a destruirlo, el Padremont le aparecer\u00E1 con sus animales y lo voltear\u00E1."@es . . . "Caipora"@es . "\u041A\u0430\u0439\u043F\u043E\u0440\u0430 (\u043F\u043E\u0440\u0442. Caipora), \u0442\u0430\u043A\u0436\u0435 \u043A\u0443\u0440\u0443\u043F\u0438\u0440\u0430, \u043A\u0443\u0438\u043F\u043E\u0440\u0430 \u2014 \u043F\u0435\u0440\u0441\u043E\u043D\u0430\u0436 \u0431\u0440\u0430\u0437\u0438\u043B\u044C\u0441\u043A\u043E\u0433\u043E \u0444\u043E\u043B\u044C\u043A\u043B\u043E\u0440\u0430, \u043B\u0435\u0441\u043D\u043E\u0439 \u0434\u0443\u0445 \u0438\u0437 \u043C\u0438\u0444\u043E\u043B\u043E\u0433\u0438\u0438 \u0438\u043D\u0434\u0435\u0439\u0446\u0435\u0432 \u0442\u0443\u043F\u0438-\u0433\u0443\u0430\u0440\u0430\u043D\u0438."@ru . . . . . "\u041A\u0430\u0439\u043F\u043E\u0440\u0430"@ru . . . . "15210268"^^ . . . "5296"^^ . . "\u041A\u0430\u0439\u043F\u043E\u0440\u0430 (\u043F\u043E\u0440\u0442. Caipora), \u0442\u0430\u043A\u0436\u0435 \u043A\u0443\u0440\u0443\u043F\u0438\u0440\u0430, \u043A\u0443\u0438\u043F\u043E\u0440\u0430 \u2014 \u043F\u0435\u0440\u0441\u043E\u043D\u0430\u0436 \u0431\u0440\u0430\u0437\u0438\u043B\u044C\u0441\u043A\u043E\u0433\u043E \u0444\u043E\u043B\u044C\u043A\u043B\u043E\u0440\u0430, \u043B\u0435\u0441\u043D\u043E\u0439 \u0434\u0443\u0445 \u0438\u0437 \u043C\u0438\u0444\u043E\u043B\u043E\u0433\u0438\u0438 \u0438\u043D\u0434\u0435\u0439\u0446\u0435\u0432 \u0442\u0443\u043F\u0438-\u0433\u0443\u0430\u0440\u0430\u043D\u0438."@ru . . . .