. . . . . . . "1124035861"^^ . . . . . . . . . . . . . . . . "26357"^^ . . . . . . . . . . . . . . . . . . "Christian observances of Jewish holidays (Yamim Tovim) is a practice evidenced since the time of Christ. Specific practices vary among denominations: these holidays may be honored in their original form in recognition of Christianity's Jewish roots or altered to suit Christian theology. Symbolic and thematic features of Jewish services are commonly interpreted in a Christian light: for example, the Paschal Lamb of the Passover Seder is viewed as a symbol of Christ's sacrifice."@en . . . . . . . . . . . . . . . "Christian observances of Jewish holidays (Yamim Tovim) is a practice evidenced since the time of Christ. Specific practices vary among denominations: these holidays may be honored in their original form in recognition of Christianity's Jewish roots or altered to suit Christian theology. Symbolic and thematic features of Jewish services are commonly interpreted in a Christian light: for example, the Paschal Lamb of the Passover Seder is viewed as a symbol of Christ's sacrifice. As a group these Christians form non-denominational alliances such as Christians for Israel and Christians United for Israel; they also form the root of a global, cross-denominational movement called Messianic Judaism, and of its offshoot known as Hebrew Roots. A small number of Christian denominations \u2014 including the Assemblies of Yahweh, Messianic Jews, some congregations of the Church of God (Seventh Day), the World Mission Society Church of God, Hebrew Roots, Pentecostals and a variety of Church of God groups instruct their members to observe the religious holidays described in the Tanakh, but interpreted, they believe, in the light of the New Testament. Some Seventh-day Adventists have also adopted the Jewish holidays against the wishes of the denominational leaders. Most of these denominations also eschew the observance of Christmas and Easter, believing them to be later, pagan corruptions. Most point to the tradition that Jesus' parents kept God's holy days, that Jesus himself kept God's holy days during his ministry, and that the Apostles observed the same feasts after they were called \"Christians\". The Book of Acts chapter 2 records that the start of the Christian Church began on a biblical feast day: \"And when the day of Pentecost has fully come, they were all with one accord in one place.\" Many of these Christians believe that the intended purpose of all of the biblical holy days is to foreshadow or point to the identity of the Messiah, citing that Paul the Apostle confirms this view by linking Jesus' sacrifice to the fulfilment of the Jewish feast of Passover. Jesus was not only declared the \"Lamb of God\" by John the Baptist, a reference to the Passover lamb but was also presented as the Lamb in Jerusalem on 10 Nisan, then four days later crucified on precisely the day Jews brought the Passover sacrifice, 14 Nisan. The Eucharist was instituted on the night of the Passover Seder which Jesus and the apostles were celebrating. The transfiguration occurred while Jesus, Peter, James and John were celebrating the Feast of Sukkot (Tabernacles or Booths). Prominent Protestant leaders such as Chuck Missler, Sid Roth, and John Hagee advocate the return to the 1st-century walk of faith and Christianity's connection to its Hebrew roots."@en . . . . . . . . . . . . . "Christian observances of Jewish holidays"@en . . . . . . . . . . . . . . . . . "26747373"^^ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .