"\u0414\u0435\u0434\u0438\u0442\u0438\u0446\u0456\u0457 (\u043B\u0430\u0442. dediticii) \u2014 \u0432 \u0421\u0442\u0430\u0440\u043E\u0434\u0430\u0432\u043D\u044C\u043E\u043C\u0443 \u0420\u0438\u043C\u0456 \u043D\u0435\u043F\u043E\u0432\u043D\u043E\u043F\u0440\u0430\u0432\u043D\u0456 \u043F\u0456\u0434\u0434\u0430\u043D\u0456. \u0417\u0430 \u0440\u0456\u0437\u043D\u0438\u043C\u0438 \u043E\u0446\u0456\u043D\u043A\u0430\u043C\u0438 \u0432\u043E\u043D\u0438 \u0441\u0442\u0430\u043D\u043E\u0432\u0438\u043B\u0438 1/4-1/3 \u043D\u0430\u0441\u0435\u043B\u0435\u043D\u043D\u044F \u0456\u043C\u043F\u0435\u0440\u0456\u0457. \u0414\u043E \u0434\u0435\u0434\u0438\u0442\u0438\u0446\u0456\u0457\u0432 \u043F\u0440\u0438\u0447\u0438\u0441\u043B\u044F\u043B\u0438\u0441\u044F 3 \u043A\u0430\u0442\u0435\u0433\u043E\u0440\u0456\u0457. \u041F\u0435\u0440\u0448\u0443 \u0456 \u043D\u0430\u0439\u0431\u0456\u043B\u044C\u0448\u0443 \u0441\u043A\u043B\u0430\u0434\u0430\u043B\u0438 \u043F\u043B\u0435\u043C\u0435\u043D\u0430 \u043F\u0456\u0434\u043A\u043E\u0440\u0435\u043D\u0456 \u043F\u0456\u0441\u043B\u044F \u0442\u0440\u0438\u0432\u0430\u043B\u043E\u0433\u043E \u043E\u043F\u043E\u0440\u0443 \u0456 \u044F\u043A\u0456 \u0432\u0440\u0435\u0448\u0442\u0456 \u043A\u0430\u043F\u0456\u0442\u0443\u043B\u044E\u0432\u0430\u043B\u0438 \u0431\u0435\u0437 \u0434\u043E\u0433\u043E\u0432\u043E\u0440\u0443 \u044F\u043A\u0438\u0439 \u0437\u0430\u0431\u0435\u0437\u043F\u0435\u0447\u0443\u0432\u0430\u0432 \u0431\u0438 \u0457\u043C \u044F\u043A\u0456\u0441\u044C \u043F\u0440\u0430\u0432\u0430. \u041F\u0440\u0438\u0447\u043E\u043C\u0443 \u0441\u0442\u0430\u0442\u0443\u0441 \u043F\u043E\u0448\u0438\u0440\u044E\u0432\u0430\u0432\u0441\u044F \u043D\u0435 \u043B\u0438\u0448\u0435 \u043D\u0430 \u043B\u044E\u0434\u0435\u0439 \u0447\u0430\u0441\u0456\u0432 \u0440\u0438\u043C\u0441\u044C\u043A\u043E\u0433\u043E \u0437\u0430\u0432\u043E\u044E\u0432\u0430\u043D\u043D\u044F, \u0430\u043B\u0435 \u0439 \u043D\u0430 \u0457\u0445 \u043D\u0430\u0449\u0430\u0434\u043A\u0456\u0432. \u041F\u043E-\u0434\u0440\u0443\u0433\u0435, \u0434\u0435\u0434\u0438\u0442\u0438\u0446\u0456\u044F\u043C\u0438 \u0432\u0432\u0430\u0436\u0430\u043B\u0438\u0441\u044F \u0432\u0430\u0440\u0432\u0430\u0440\u0438 \u043F\u0440\u0438\u043C\u0443\u0441\u043E\u0432\u043E \u043F\u043E\u0441\u0435\u043B\u0435\u043D\u0456 \u043D\u0430 \u0440\u0438\u043C\u0441\u044C\u043A\u0438\u0445 \u0437\u0435\u043C\u043B\u044F\u0445. \u0422\u0440\u0435\u0442\u044C\u043E\u044E \u0433\u0440\u0443\u043F\u043E\u044E \u0431\u0443\u043B\u0438 \u0432\u0456\u043B\u044C\u043D\u043E\u0432\u0456\u0434\u043F\u0443\u0449\u0435\u043D\u0438\u043A\u0438 \u044F\u043A\u0456 \u0434\u043E \u0442\u043E\u0433\u043E \u0431\u0443\u043B\u0438 \u0437\u0430\u0441\u0443\u0434\u0436\u0435\u043D\u0456 \u0437\u0430 \u043A\u0440\u0438\u043C\u0456\u043D\u0430\u043B\u044C\u043D\u0456 \u0437\u043B\u043E\u0447\u0438\u043D\u0438 \u0430\u0431\u043E \u0436 \u044F\u043A\u0438\u0445 \u0437\u0430\u043A\u043B\u0435\u0439\u043C\u043B\u0435\u043D\u0456 \u043F\u0430\u043D\u043E\u043C."@uk . . . . . . "\u0414\u0435\u0434\u0438\u0442\u0438\u0446\u0456\u0457"@uk . "Deditio"@de . "Bei der Dedition (lat. f\u00FCr Kapitulation, Unterwerfung, \u00DCbergabe) handelte es sich urspr\u00FCnglich um eine Institution des antiken r\u00F6mischen V\u00F6lkerrechts."@de . "Dediticii"@es . . . "2950"^^ . . "Los dediticii (palabra latina, en singular, dediticius) en la Antigua Roma, originalmente eran las personas que hab\u00EDan hecho una deditio in fidem, una rendici\u00F3n incondicional a Roma. Como consecuencia, los romanos regulaban su estatus para toda la comunidad, perdiendo toda existencia pol\u00EDtica,\u200B pero usualmente, restableciendo su estatus anterior, antes de la rendici\u00F3n. La lex Aelia Sentia del a\u00F1o 4 cre\u00F3 una categor\u00EDa de esclavos culpables de determinados delitos que eran libertos \"con las mismas condiciones que el de los extranjeros que hab\u00EDan tenido una deditio.\u200B Si un esclavo era puesto en cautividad por su due\u00F1o como castigo, o lo marcaban o torturaban por un delito y lo condenaban, lo entregaban para luchar con bestias salvajes o lo enviaban a una escuela de gladiadores (ludus). Si puesto en confinamiento (custodia), y luego manumitido por su entonces propietario, o por otro propietario, simplemente adquir\u00EDa el estatus de peregrinus dediticius, y ni siquiera obten\u00EDa los privilegios del ius Latinum. As\u00ED, durante el Imperio, los dediticii eran una de las tres clases de libertos. Eran una clase de personas que no eran esclavos, ni ciudadanos romanos (cives), ni tampoco latini (es decir, aquellos que ten\u00EDan derechos latinos), al menos hasta los tiempos de Ulpiano. Los dediticii eran percibidos como una amenaza para la sociedad, independientemente de si los castigos de su amo hab\u00EDan sido justos o no, y si se encontraban a menos de cien millas de Roma, volver\u00EDan a estar sujetos a una nueva esclavitud.\u200B Tambi\u00E9n fueron excluidos de la ciudadan\u00EDa universal extendida a todos los habitantes del imperio que hab\u00EDan nacido libres por una de las disposiciones de la Constitutio Antoniniana.\u200B"@es . . . . . . "\u0414\u0435\u0434\u0438\u0442\u0438\u0446\u0456\u0457 (\u043B\u0430\u0442. dediticii) \u2014 \u0432 \u0421\u0442\u0430\u0440\u043E\u0434\u0430\u0432\u043D\u044C\u043E\u043C\u0443 \u0420\u0438\u043C\u0456 \u043D\u0435\u043F\u043E\u0432\u043D\u043E\u043F\u0440\u0430\u0432\u043D\u0456 \u043F\u0456\u0434\u0434\u0430\u043D\u0456. \u0417\u0430 \u0440\u0456\u0437\u043D\u0438\u043C\u0438 \u043E\u0446\u0456\u043D\u043A\u0430\u043C\u0438 \u0432\u043E\u043D\u0438 \u0441\u0442\u0430\u043D\u043E\u0432\u0438\u043B\u0438 1/4-1/3 \u043D\u0430\u0441\u0435\u043B\u0435\u043D\u043D\u044F \u0456\u043C\u043F\u0435\u0440\u0456\u0457. \u0414\u043E \u0434\u0435\u0434\u0438\u0442\u0438\u0446\u0456\u0457\u0432 \u043F\u0440\u0438\u0447\u0438\u0441\u043B\u044F\u043B\u0438\u0441\u044F 3 \u043A\u0430\u0442\u0435\u0433\u043E\u0440\u0456\u0457. \u041F\u0435\u0440\u0448\u0443 \u0456 \u043D\u0430\u0439\u0431\u0456\u043B\u044C\u0448\u0443 \u0441\u043A\u043B\u0430\u0434\u0430\u043B\u0438 \u043F\u043B\u0435\u043C\u0435\u043D\u0430 \u043F\u0456\u0434\u043A\u043E\u0440\u0435\u043D\u0456 \u043F\u0456\u0441\u043B\u044F \u0442\u0440\u0438\u0432\u0430\u043B\u043E\u0433\u043E \u043E\u043F\u043E\u0440\u0443 \u0456 \u044F\u043A\u0456 \u0432\u0440\u0435\u0448\u0442\u0456 \u043A\u0430\u043F\u0456\u0442\u0443\u043B\u044E\u0432\u0430\u043B\u0438 \u0431\u0435\u0437 \u0434\u043E\u0433\u043E\u0432\u043E\u0440\u0443 \u044F\u043A\u0438\u0439 \u0437\u0430\u0431\u0435\u0437\u043F\u0435\u0447\u0443\u0432\u0430\u0432 \u0431\u0438 \u0457\u043C \u044F\u043A\u0456\u0441\u044C \u043F\u0440\u0430\u0432\u0430. \u041F\u0440\u0438\u0447\u043E\u043C\u0443 \u0441\u0442\u0430\u0442\u0443\u0441 \u043F\u043E\u0448\u0438\u0440\u044E\u0432\u0430\u0432\u0441\u044F \u043D\u0435 \u043B\u0438\u0448\u0435 \u043D\u0430 \u043B\u044E\u0434\u0435\u0439 \u0447\u0430\u0441\u0456\u0432 \u0440\u0438\u043C\u0441\u044C\u043A\u043E\u0433\u043E \u0437\u0430\u0432\u043E\u044E\u0432\u0430\u043D\u043D\u044F, \u0430\u043B\u0435 \u0439 \u043D\u0430 \u0457\u0445 \u043D\u0430\u0449\u0430\u0434\u043A\u0456\u0432. \u041F\u043E-\u0434\u0440\u0443\u0433\u0435, \u0434\u0435\u0434\u0438\u0442\u0438\u0446\u0456\u044F\u043C\u0438 \u0432\u0432\u0430\u0436\u0430\u043B\u0438\u0441\u044F \u0432\u0430\u0440\u0432\u0430\u0440\u0438 \u043F\u0440\u0438\u043C\u0443\u0441\u043E\u0432\u043E \u043F\u043E\u0441\u0435\u043B\u0435\u043D\u0456 \u043D\u0430 \u0440\u0438\u043C\u0441\u044C\u043A\u0438\u0445 \u0437\u0435\u043C\u043B\u044F\u0445. \u0422\u0440\u0435\u0442\u044C\u043E\u044E \u0433\u0440\u0443\u043F\u043E\u044E \u0431\u0443\u043B\u0438 \u0432\u0456\u043B\u044C\u043D\u043E\u0432\u0456\u0434\u043F\u0443\u0449\u0435\u043D\u0438\u043A\u0438 \u044F\u043A\u0456 \u0434\u043E \u0442\u043E\u0433\u043E \u0431\u0443\u043B\u0438 \u0437\u0430\u0441\u0443\u0434\u0436\u0435\u043D\u0456 \u0437\u0430 \u043A\u0440\u0438\u043C\u0456\u043D\u0430\u043B\u044C\u043D\u0456 \u0437\u043B\u043E\u0447\u0438\u043D\u0438 \u0430\u0431\u043E \u0436 \u044F\u043A\u0438\u0445 \u0437\u0430\u043A\u043B\u0435\u0439\u043C\u043B\u0435\u043D\u0456 \u043F\u0430\u043D\u043E\u043C. \u0414\u0435\u0434\u0438\u0442\u0438\u0446\u0456\u0457 \u043D\u0435 \u043C\u0430\u043B\u0438 \u043F\u0440\u0430\u0432\u0438 \u0436\u0438\u0442\u0438 \u0432 \u0441\u0430\u043C\u043E\u043C\u0443 \u0420\u0438\u043C\u0456, \u043E\u0442\u0440\u0438\u043C\u0430\u0442\u0438 \u0440\u0438\u043C\u0441\u044C\u043A\u0435 \u0433\u0440\u043E\u043C\u0430\u0434\u044F\u043D\u0441\u0442\u043E, \u0441\u043A\u043B\u0430\u0434\u0430\u0442\u0438 \u0437\u0430\u043F\u043E\u0432\u0456\u0442\u0438 \u0447\u0438 \u0437\u0433\u0430\u0434\u0443\u0432\u0430\u0442\u0438\u0441\u044F \u0432 \u0437\u0430\u043F\u043E\u0432\u0456\u0442\u0430\u0445 \u044F\u043A \u0441\u043F\u0430\u0434\u043A\u043E\u0454\u043C\u0446\u0456. \u0411\u0443\u043B\u0438 \u0432\u0438\u043A\u043B\u044E\u0447\u0435\u043D\u0456 \u0437 \u0434\u0456\u0457 \u0435\u0434\u0438\u043A\u0442\u0443 \u041A\u0430\u0440\u0430\u043A\u0430\u043B\u043B\u0438 (Constitutio Antoniniana) 212 \u0440\u043E\u043A\u0443 \u0437\u0430 \u044F\u043A\u0438\u043C \u0443\u0441\u0456\u043C \u0436\u0438\u0442\u0435\u043B\u044F\u043C \u0456\u043C\u043F\u0435\u0440\u0456\u0457 \u0434\u0430\u0440\u0443\u0432\u0430\u043B\u043E\u0441\u044F \u0440\u0438\u043C\u0441\u044C\u043A\u0435 \u0433\u0440\u043E\u043C\u0430\u0434\u044F\u043D\u0441\u0442\u0432\u043E. \u0421\u0442\u0430\u0442\u0443\u0441 \u0434\u0435\u0434\u0438\u0442\u0438\u0446\u0456\u0457\u0432 \u0431\u0443\u0432 \u0441\u043A\u0430\u0441\u043E\u0432\u0430\u043D\u0438\u0439 \u043B\u0438\u0448\u0435 \u042E\u0441\u0442\u0438\u043D\u0456\u0430\u043D\u043E\u043C."@uk . . "Nel diritto romano, la deditio (lett.: , capitolazione), in italiano dedizione, era un istituto giuridico che poneva una comunit\u00E0 (detta dedita) nel transitorio potere normativo di Roma. In seguito, il comandante romano, consultandosi con il suo consilium, decideva se restituire l'autonomia alla comunit\u00E0 dedita, scelta che doveva essere infine ratificata dagli organi di stato romani. Ad ogni modo, alla comunit\u00E0 dedita, sebbene sottomessa in tutto e per tutto a Roma, veniva comunque garantita la vita e la libert\u00E0, grazie al concetto di fides."@it . . "\u0414\u0435\u0434\u0438\u0442\u0438\u0446\u0438\u0438"@ru . . "Dediticii"@en . "21141941"^^ . . . . . . . . . "In the Roman Empire, the dediticii were one of the three classes of libertini. The dediticii existed as a class of persons who were neither slaves, nor Roman citizens (cives), nor Latini (that is, those holding Latin rights), at least as late as the time of Ulpian. Dediticii who were former slaves were perceived as a threat to society, regardless of whether their master's punishments had been justified, and if they came within a hundred miles of Rome, they were subject to reenslavement."@en . . "Bei der Dedition (lat. f\u00FCr Kapitulation, Unterwerfung, \u00DCbergabe) handelte es sich urspr\u00FCnglich um eine Institution des antiken r\u00F6mischen V\u00F6lkerrechts."@de . . . . "1110909346"^^ . . . "Los dediticii (palabra latina, en singular, dediticius) en la Antigua Roma, originalmente eran las personas que hab\u00EDan hecho una deditio in fidem, una rendici\u00F3n incondicional a Roma. Como consecuencia, los romanos regulaban su estatus para toda la comunidad, perdiendo toda existencia pol\u00EDtica,\u200B pero usualmente, restableciendo su estatus anterior, antes de la rendici\u00F3n. La lex Aelia Sentia del a\u00F1o 4 cre\u00F3 una categor\u00EDa de esclavos culpables de determinados delitos que eran libertos \"con las mismas condiciones que el de los extranjeros que hab\u00EDan tenido una deditio.\u200B Si un esclavo era puesto en cautividad por su due\u00F1o como castigo, o lo marcaban o torturaban por un delito y lo condenaban, lo entregaban para luchar con bestias salvajes o lo enviaban a una escuela de gladiadores (ludus). Si pue"@es . "\u0414\u0435\u0434\u0438\u0442\u0438\u0446\u0438\u0438 (\u043B\u0430\u0442. dediticii) \u0432 \u0420\u0438\u043C\u0441\u043A\u043E\u0439 \u0438\u043C\u043F\u0435\u0440\u0438\u0438 \u0441\u0447\u0438\u0442\u0430\u043B\u0438\u0441\u044C \u043E\u0434\u043D\u0438\u043C \u0438\u0437 \u0442\u0440\u0435\u0445 \u043A\u043B\u0430\u0441\u0441\u043E\u0432 \u0432\u043E\u043B\u044C\u043D\u043E\u043E\u0442\u043F\u0443\u0449\u0435\u043D\u043D\u0438\u043A\u043E\u0432, \u043F\u0440\u0438\u0447\u0435\u043C \u0441\u0430\u043C\u044B\u043C \u043D\u0438\u0437\u0448\u0438\u043C \u0438 \u0431\u0435\u0441\u043F\u0440\u0430\u0432\u043D\u044B\u043C \u0438\u0437 \u043D\u0438\u0445. \u0414\u0435\u0434\u0438\u0442\u0438\u0446\u0438\u0438 \u044F\u0432\u043B\u044F\u043B\u0438\u0441\u044C \u043A\u043B\u0430\u0441\u0441\u043E\u043C \u043B\u044E\u0434\u0435\u0439, \u043A\u043E\u0442\u043E\u0440\u044B\u0435 \u043D\u0435 \u0431\u044B\u043B\u0438 \u0440\u0430\u0431\u0430\u043C\u0438, \u043D\u043E \u0442\u0430\u043A\u0436\u0435 \u043D\u0435 \u0431\u044B\u043B\u0438 \u043D\u0438 \u0440\u0438\u043C\u0441\u043A\u0438\u043C\u0438 \u0433\u0440\u0430\u0436\u0434\u0430\u043D\u0430\u043C\u0438 (cives), \u043D\u0438 \u043B\u0430\u0442\u0438\u043D\u0430\u043C\u0438 (\u0442\u043E \u0435\u0441\u0442\u044C \u043E\u0431\u043B\u0430\u0434\u0430\u0442\u0435\u043B\u044F\u043C\u0438 \u043B\u0430\u0442\u0438\u043D\u0441\u043A\u0438\u0445 \u043F\u0440\u0430\u0432). \u0422\u0430\u043A \u043E\u0431\u0441\u0442\u043E\u044F\u043B\u043E \u043F\u043E \u043A\u0440\u0430\u0439\u043D\u0435\u0439 \u043C\u0435\u0440\u0435, \u0435\u0449\u0435 \u0432\u043E \u0432\u0440\u0435\u043C\u0435\u043D\u0430 \u0423\u043B\u044C\u043F\u0438\u0430\u043D\u0430 (III \u0432\u0435\u043A \u043D. \u044D.)."@ru . "Deditio"@it . . . . "In the Roman Empire, the dediticii were one of the three classes of libertini. The dediticii existed as a class of persons who were neither slaves, nor Roman citizens (cives), nor Latini (that is, those holding Latin rights), at least as late as the time of Ulpian. The civil status of dediticii was analogous to the condition of a conquered people who did not individually lose their freedom, but as a community lost all political existence as the result of a deditio, an unconditional surrender. A person who became a subject of the Empire through a deditio (that is, a person who was a dediticius) was excluded from the universal citizenship extended to all freeborn inhabitants of the empire under the Constitutio Antoniniana. The Lex Aelia Sentia provided that, if a slave was put in bonds by his master as a punishment, or branded, or put to the torture for an offence and convicted, or delivered up to fight with wild beasts, or sent into a gladiatorial school (ludus), or put in confinement (custodia), and then manumitted either by his then owner, or by another owner, he merely acquired the status of a peregrinus dediticius, and had not even the privileges of the ius Latinum. The peregrini dediticii were those who, in former times, had taken up arms against the Roman people, and being conquered, had surrendered themselves. They were, in fact, a people who were absolutely subdued, and yielded unconditionally to the conquerors, and, of course, had no other relation to Rome than that of subjects. The form of deditio occurs in Livy. Dediticii who were former slaves were perceived as a threat to society, regardless of whether their master's punishments had been justified, and if they came within a hundred miles of Rome, they were subject to reenslavement."@en . . . . . . . . . . . "Nel diritto romano, la deditio (lett.: , capitolazione), in italiano dedizione, era un istituto giuridico che poneva una comunit\u00E0 (detta dedita) nel transitorio potere normativo di Roma. In seguito, il comandante romano, consultandosi con il suo consilium, decideva se restituire l'autonomia alla comunit\u00E0 dedita, scelta che doveva essere infine ratificata dagli organi di stato romani. Ad ogni modo, alla comunit\u00E0 dedita, sebbene sottomessa in tutto e per tutto a Roma, veniva comunque garantita la vita e la libert\u00E0, grazie al concetto di fides. I dediticii, ossia i non-Romani, formalmente privi di ogni altra appartenenza cittadina, rappresentavano anche coloro che erano stati accomodati nei confini dell'impero e che vennero esclusi dall'attribuzione della cittadinanza romana dalla Constitutio Antoniniana, anche se l'interpretazione di tale esclusione, riportata dal papiro di Gie\u00DFen, \u00E8 complessa."@it . . . "\u0414\u0435\u0434\u0438\u0442\u0438\u0446\u0438\u0438 (\u043B\u0430\u0442. dediticii) \u0432 \u0420\u0438\u043C\u0441\u043A\u043E\u0439 \u0438\u043C\u043F\u0435\u0440\u0438\u0438 \u0441\u0447\u0438\u0442\u0430\u043B\u0438\u0441\u044C \u043E\u0434\u043D\u0438\u043C \u0438\u0437 \u0442\u0440\u0435\u0445 \u043A\u043B\u0430\u0441\u0441\u043E\u0432 \u0432\u043E\u043B\u044C\u043D\u043E\u043E\u0442\u043F\u0443\u0449\u0435\u043D\u043D\u0438\u043A\u043E\u0432, \u043F\u0440\u0438\u0447\u0435\u043C \u0441\u0430\u043C\u044B\u043C \u043D\u0438\u0437\u0448\u0438\u043C \u0438 \u0431\u0435\u0441\u043F\u0440\u0430\u0432\u043D\u044B\u043C \u0438\u0437 \u043D\u0438\u0445. \u0414\u0435\u0434\u0438\u0442\u0438\u0446\u0438\u0438 \u044F\u0432\u043B\u044F\u043B\u0438\u0441\u044C \u043A\u043B\u0430\u0441\u0441\u043E\u043C \u043B\u044E\u0434\u0435\u0439, \u043A\u043E\u0442\u043E\u0440\u044B\u0435 \u043D\u0435 \u0431\u044B\u043B\u0438 \u0440\u0430\u0431\u0430\u043C\u0438, \u043D\u043E \u0442\u0430\u043A\u0436\u0435 \u043D\u0435 \u0431\u044B\u043B\u0438 \u043D\u0438 \u0440\u0438\u043C\u0441\u043A\u0438\u043C\u0438 \u0433\u0440\u0430\u0436\u0434\u0430\u043D\u0430\u043C\u0438 (cives), \u043D\u0438 \u043B\u0430\u0442\u0438\u043D\u0430\u043C\u0438 (\u0442\u043E \u0435\u0441\u0442\u044C \u043E\u0431\u043B\u0430\u0434\u0430\u0442\u0435\u043B\u044F\u043C\u0438 \u043B\u0430\u0442\u0438\u043D\u0441\u043A\u0438\u0445 \u043F\u0440\u0430\u0432). \u0422\u0430\u043A \u043E\u0431\u0441\u0442\u043E\u044F\u043B\u043E \u043F\u043E \u043A\u0440\u0430\u0439\u043D\u0435\u0439 \u043C\u0435\u0440\u0435, \u0435\u0449\u0435 \u0432\u043E \u0432\u0440\u0435\u043C\u0435\u043D\u0430 \u0423\u043B\u044C\u043F\u0438\u0430\u043D\u0430 (III \u0432\u0435\u043A \u043D. \u044D.)."@ru . . . .