. "The source only states that sustainability mustn't be at odds with libertarian principles, not that it is a principle itself."@en . . . . . . . . . . . . . . "\u062A\u062C\u0645\u0639 \u0627\u0644\u0623\u062E\u0644\u0627\u0642\u064A\u0627\u062A \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F\u064A\u0629 \u0628\u064A\u0646 \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F \u0648\u0627\u0644\u0623\u062E\u0644\u0627\u0642\u064A\u0627\u062A\u060C \u0648\u062A\u0648\u062D\u062F \u0623\u062D\u0643\u0627\u0645 \u0627\u0644\u0645\u0628\u0627\u062F\u0626 \u0644\u0643\u0644 \u0645\u0646 \u0627\u0644\u062A\u062E\u0635\u0635\u064A\u0646 \u0645\u0646 \u0623\u062C\u0644 \u062A\u0648\u0642\u0639 \u0627\u0644\u0638\u0648\u0627\u0647\u0631 \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F\u064A\u0629 \u0648\u062A\u062D\u0644\u064A\u0644\u0647\u0627 \u0648\u0646\u0645\u0630\u062C\u062A\u0647\u0627. \u0641\u0647\u064A \u062A\u0634\u0645\u0644 \u0627\u0644\u0634\u0631\u0648\u0637 \u0627\u0644\u0623\u062E\u0644\u0627\u0642\u064A\u0629 \u0627\u0644\u0646\u0638\u0631\u064A\u0629 \u0627\u0644\u0623\u0633\u0627\u0633\u064A\u0629 \u0648\u0627\u0644\u0623\u064F\u0633\u0633 \u0627\u0644\u062A\u064A \u062A\u0642\u0648\u0645 \u0639\u0644\u064A\u0647\u0627 \u0627\u0644\u0623\u0646\u0638\u0645\u0629 \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F\u064A\u0629. \u064A\u0631\u062C\u0639 \u062A\u0627\u0631\u064A\u062E \u0645\u062F\u0631\u0633\u0629 \u0627\u0644\u0641\u0643\u0631 \u0647\u0630\u0647 \u0625\u0644\u0649 \u0627\u0644\u0641\u064A\u0644\u0633\u0648\u0641 \u0627\u0644\u064A\u0648\u0646\u0627\u0646\u064A \u0623\u0631\u0633\u0637\u0648\u060C \u0627\u0644\u0630\u064A \u0648\u0635\u0641 \u0641\u064A \u0643\u062A\u0627\u0628\u0647 \u00AB\u0627\u0644\u0623\u062E\u0644\u0627\u0642\u064A\u0627\u062A \u0627\u0644\u0646\u064A\u0642\u0648\u0645\u0627\u062E\u064A\u0629\u00BB \u0627\u0644\u0639\u0644\u0627\u0642\u0629 \u0628\u064A\u0646 \u0627\u0644\u0645\u0628\u062F\u0623 \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F\u064A \u0627\u0644\u0645\u0648\u0636\u0648\u0639\u064A \u0648\u0627\u0644\u0646\u0638\u0631 \u0641\u064A \u0627\u0644\u0639\u062F\u0627\u0644\u0629. \u0625\u0646 \u0627\u0644\u0623\u062F\u0628 \u0627\u0644\u0623\u0643\u0627\u062F\u064A\u0645\u064A \u062D\u0648\u0644 \u0627\u0644\u0623\u062E\u0644\u0627\u0642 \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F\u064A\u0629 \u0648\u0627\u0633\u0639 \u0627\u0644\u0646\u0637\u0627\u0642\u060C \u0648\u064A\u0633\u062A\u0634\u0647\u062F \u0628\u0633\u0644\u0637\u0627\u062A \u0645\u062B\u0644 \u0627\u0644\u062D\u0642 \u0627\u0644\u0637\u0628\u064A\u0639\u064A \u0648\u0627\u0644\u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u062F\u064A\u0646\u064A \u0628\u0648\u0635\u0641\u0647\u0627 \u0639\u0648\u0627\u0645\u0644 \u0645\u0624\u062B\u0631\u0629 \u0641\u064A \u0627\u0644\u0642\u0648\u0627\u0639\u062F \u0627\u0644\u0645\u0639\u064A\u0627\u0631\u064A\u0629 \u0641\u064A \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F. \u0625\u0646 \u0623\u062E\u0630 \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0623\u062E\u0644\u0627\u0642\u064A\u0629\u060C \u0623\u0648 \u0641\u0643\u0631\u0629 \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F \u0627\u0644\u0623\u062E\u0644\u0627\u0642\u064A \u0645\u062B\u0644\u064B\u0627 \u0641\u064A \u0646\u0638\u0631 \u0627\u0644\u0627\u0639\u062A\u0628\u0627\u0631\u060C \u064A\u064F\u0639\u062F \u0646\u0642\u0637\u0629 \u0627\u0646\u0637\u0644\u0627\u0642 \u0641\u064A \u062A\u0642\u064A\u064A\u0645 \u0627\u0644\u0646\u0645\u0627\u0630\u062C \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F\u064A\u0629 \u0627\u0644\u0633\u0644\u0648\u0643\u064A\u0629. \u062A\u0645\u062B\u0644 \u0627\u0644\u0623\u062E\u0644\u0627\u0642\u064A\u0627\u062A \u0645\u0639\u0636\u0644\u0629 \u062B\u0644\u0627\u062B\u064A\u0629 \u0641\u064A \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F\u060C \u0648\u0647\u064A \u062E\u0644\u0642 \u0627\u0644\u0645\u0639\u0627\u064A\u064A\u0631\u060C \u0648\u062A\u0637\u0628\u064A\u0642 \u0627\u0644\u0645\u0639\u0627\u064A\u064A\u0631\u060C \u0648\u0645\u0646 \u0647\u0645 \u0627\u0644\u0645\u0633\u062A\u0641\u064A\u062F\u064A\u0646 \u0645\u0646 \u0627\u0644\u0623\u0639\u0645\u0627\u0644 \u0627\u0644\u062E\u064A\u0631\u0629. \u0641\u0625\u0646 \u0647\u0630\u0647 \u0627\u0644\u0639\u0648\u0627\u0645\u0644 \u0627\u0644\u062B\u0644\u0627\u062B\u0629\u060C \u0625\u0636\u0627\u0641\u0629\u064B \u0625\u0644\u0649 \u0627\u0644\u0627\u0641\u062A\u0631\u0627\u0636 \u0627\u0644\u0623\u0633\u0627\u0633\u064A \u0644\u0644\u0639\u0642\u0644\u0627\u0646\u064A\u0629 \u0641\u064A \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F\u060C \u062A\u062E\u0644\u0642 \u0627\u0631\u062A\u0628\u0627\u0637\u064B\u0627 \u0628\u064A\u0646 \u0646\u0641\u0633\u0647\u0627 \u0648\u0628\u064A\u0646 \u0627\u0644\u0623\u062E\u0644\u0627\u0642\u064A\u0627\u062A \u0643\u0645\u0627 \u0647\u064A\u060C \u0625\u0630 \u062A\u062F\u0631\u0633 \u0627\u0644\u0623\u062E\u0644\u0627\u0642\u064A\u0627\u062A \u0645\u0641\u0627\u0647\u064A\u0645 \u0627\u0644\u0635\u0648\u0627\u0628 \u0648\u0627\u0644\u062E\u0637\u0623."@ar . "\u0623\u062E\u0644\u0627\u0642\u064A\u0627\u062A \u0627\u0642\u062A\u0635\u0627\u062F\u064A\u0629"@ar . . . . . . . . . . . . . . . "1108804897"^^ . . . . "42833"^^ . . . . . . . . . . . . . . . . . . . . . . . . . . "A \u00E9tica econ\u00F4mica ou \u00E9tica da economia combina economia e \u00E9tica, unindo julgamentos de valor de ambas as disciplinas para prever, analisar e modelar fen\u00F4menos econ\u00F4micos. Abrange os pr\u00E9-requisitos \u00E9ticos te\u00F3ricos e os fundamentos dos sistemas econ\u00F4micos. A escola do pensamento remonta ao fil\u00F3sofo grego Arist\u00F3teles, cuja \u00C9tica a Nic\u00F4maco explica a conex\u00E3o entre princ\u00EDpio econ\u00F4mico objetivo e a considera\u00E7\u00E3o da justi\u00E7a. O direito natural e o direito religioso s\u00E3o evidentes na literatura acad\u00EAmica sobre \u00E9tica econ\u00F4mica. A considera\u00E7\u00E3o da filosofia moral, ou a ideia de uma economia moral, por exemplo, \u00E9 um ponto de partida na avalia\u00E7\u00E3o de modelos econ\u00F4micos comportamentais. A \u00E9tica apresenta um trilema para a economia, nomeadamente na cria\u00E7\u00E3o de padr\u00F5es, aplica\u00E7\u00E3o de padr\u00F5es e quem devem ser os"@pt . . . . . . . . . . . . . . . . . . . . "A \u00E9tica econ\u00F4mica ou \u00E9tica da economia combina economia e \u00E9tica, unindo julgamentos de valor de ambas as disciplinas para prever, analisar e modelar fen\u00F4menos econ\u00F4micos. Abrange os pr\u00E9-requisitos \u00E9ticos te\u00F3ricos e os fundamentos dos sistemas econ\u00F4micos. A escola do pensamento remonta ao fil\u00F3sofo grego Arist\u00F3teles, cuja \u00C9tica a Nic\u00F4maco explica a conex\u00E3o entre princ\u00EDpio econ\u00F4mico objetivo e a considera\u00E7\u00E3o da justi\u00E7a. O direito natural e o direito religioso s\u00E3o evidentes na literatura acad\u00EAmica sobre \u00E9tica econ\u00F4mica. A considera\u00E7\u00E3o da filosofia moral, ou a ideia de uma economia moral, por exemplo, \u00E9 um ponto de partida na avalia\u00E7\u00E3o de modelos econ\u00F4micos comportamentais. A \u00E9tica apresenta um trilema para a economia, nomeadamente na cria\u00E7\u00E3o de padr\u00F5es, aplica\u00E7\u00E3o de padr\u00F5es e quem devem ser os benefici\u00E1rios do bem (por esses padr\u00F5es). Isso, em conjunto com o pressuposto fundamental da racionalidade na economia, cria o elo entre ela e a \u00E9tica, pois \u00E9 a \u00E9tica que, em parte, estuda os conceitos de certo e errado. Existe um consenso entre fil\u00F3sofos e economistas de que a desigualdade social, a guerra e a tortura fazem mal a economia."@pt . . . . . . . . . . . "Economic ethics is the combination of economics and ethics that unites value judgements from both disciplines to predict, analyze, and model economic phenomena. It encompasses the theoretical ethical prerequisites and foundations of economic systems. This particular school of thought dates back to the Greek philosopher Aristotle, whose Nicomachean Ethics describes the connection between objective economic principles and the consideration of justice. The academic literature on economic ethics is extensive, citing authorities such as natural law and religious law as influences on normative rules in economics. The consideration of moral philosophy, or that of a moral economy, is a point of departure in assessing behavioural economic models. The standard creation, application, and beneficiarie"@en . . . . . . . . . . . . "\u062A\u062C\u0645\u0639 \u0627\u0644\u0623\u062E\u0644\u0627\u0642\u064A\u0627\u062A \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F\u064A\u0629 \u0628\u064A\u0646 \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F \u0648\u0627\u0644\u0623\u062E\u0644\u0627\u0642\u064A\u0627\u062A\u060C \u0648\u062A\u0648\u062D\u062F \u0623\u062D\u0643\u0627\u0645 \u0627\u0644\u0645\u0628\u0627\u062F\u0626 \u0644\u0643\u0644 \u0645\u0646 \u0627\u0644\u062A\u062E\u0635\u0635\u064A\u0646 \u0645\u0646 \u0623\u062C\u0644 \u062A\u0648\u0642\u0639 \u0627\u0644\u0638\u0648\u0627\u0647\u0631 \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F\u064A\u0629 \u0648\u062A\u062D\u0644\u064A\u0644\u0647\u0627 \u0648\u0646\u0645\u0630\u062C\u062A\u0647\u0627. \u0641\u0647\u064A \u062A\u0634\u0645\u0644 \u0627\u0644\u0634\u0631\u0648\u0637 \u0627\u0644\u0623\u062E\u0644\u0627\u0642\u064A\u0629 \u0627\u0644\u0646\u0638\u0631\u064A\u0629 \u0627\u0644\u0623\u0633\u0627\u0633\u064A\u0629 \u0648\u0627\u0644\u0623\u064F\u0633\u0633 \u0627\u0644\u062A\u064A \u062A\u0642\u0648\u0645 \u0639\u0644\u064A\u0647\u0627 \u0627\u0644\u0623\u0646\u0638\u0645\u0629 \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F\u064A\u0629. \u064A\u0631\u062C\u0639 \u062A\u0627\u0631\u064A\u062E \u0645\u062F\u0631\u0633\u0629 \u0627\u0644\u0641\u0643\u0631 \u0647\u0630\u0647 \u0625\u0644\u0649 \u0627\u0644\u0641\u064A\u0644\u0633\u0648\u0641 \u0627\u0644\u064A\u0648\u0646\u0627\u0646\u064A \u0623\u0631\u0633\u0637\u0648\u060C \u0627\u0644\u0630\u064A \u0648\u0635\u0641 \u0641\u064A \u0643\u062A\u0627\u0628\u0647 \u00AB\u0627\u0644\u0623\u062E\u0644\u0627\u0642\u064A\u0627\u062A \u0627\u0644\u0646\u064A\u0642\u0648\u0645\u0627\u062E\u064A\u0629\u00BB \u0627\u0644\u0639\u0644\u0627\u0642\u0629 \u0628\u064A\u0646 \u0627\u0644\u0645\u0628\u062F\u0623 \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F\u064A \u0627\u0644\u0645\u0648\u0636\u0648\u0639\u064A \u0648\u0627\u0644\u0646\u0638\u0631 \u0641\u064A \u0627\u0644\u0639\u062F\u0627\u0644\u0629. \u0625\u0646 \u0627\u0644\u0623\u062F\u0628 \u0627\u0644\u0623\u0643\u0627\u062F\u064A\u0645\u064A \u062D\u0648\u0644 \u0627\u0644\u0623\u062E\u0644\u0627\u0642 \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F\u064A\u0629 \u0648\u0627\u0633\u0639 \u0627\u0644\u0646\u0637\u0627\u0642\u060C \u0648\u064A\u0633\u062A\u0634\u0647\u062F \u0628\u0633\u0644\u0637\u0627\u062A \u0645\u062B\u0644 \u0627\u0644\u062D\u0642 \u0627\u0644\u0637\u0628\u064A\u0639\u064A \u0648\u0627\u0644\u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u062F\u064A\u0646\u064A \u0628\u0648\u0635\u0641\u0647\u0627 \u0639\u0648\u0627\u0645\u0644 \u0645\u0624\u062B\u0631\u0629 \u0641\u064A \u0627\u0644\u0642\u0648\u0627\u0639\u062F \u0627\u0644\u0645\u0639\u064A\u0627\u0631\u064A\u0629 \u0641\u064A \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F. \u0625\u0646 \u0623\u062E\u0630 \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0623\u062E\u0644\u0627\u0642\u064A\u0629\u060C \u0623\u0648 \u0641\u0643\u0631\u0629 \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F \u0627\u0644\u0623\u062E\u0644\u0627\u0642\u064A \u0645\u062B\u0644\u064B\u0627 \u0641\u064A \u0646\u0638\u0631 \u0627\u0644\u0627\u0639\u062A\u0628\u0627\u0631\u060C \u064A\u064F\u0639\u062F \u0646\u0642\u0637\u0629 \u0627\u0646\u0637\u0644\u0627\u0642 \u0641\u064A \u062A\u0642\u064A\u064A\u0645 \u0627\u0644\u0646\u0645\u0627\u0630\u062C \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F\u064A\u0629 \u0627\u0644\u0633\u0644\u0648\u0643\u064A\u0629. \u062A\u0645\u062B\u0644 \u0627\u0644\u0623\u062E\u0644\u0627\u0642\u064A\u0627\u062A \u0645\u0639\u0636\u0644\u0629 \u062B\u0644\u0627\u062B\u064A\u0629 \u0641\u064A \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F\u060C \u0648\u0647\u064A \u062E\u0644\u0642 \u0627\u0644\u0645\u0639\u0627\u064A\u064A\u0631\u060C \u0648\u062A\u0637\u0628\u064A\u0642 \u0627\u0644\u0645\u0639\u0627\u064A\u064A\u0631\u060C \u0648\u0645\u0646 \u0647\u0645 \u0627\u0644\u0645\u0633\u062A\u0641\u064A\u062F\u064A\u0646 \u0645\u0646 \u0627\u0644\u0623\u0639\u0645\u0627\u0644 \u0627\u0644\u062E\u064A\u0631\u0629. \u0641\u0625\u0646 \u0647\u0630\u0647 \u0627\u0644\u0639\u0648\u0627\u0645\u0644 \u0627\u0644"@ar . . . . "Gegenstand der Wirtschaftsethik ist die Reflexion ethischer Prinzipien im Rahmen wirtschaftlichen Handelns und ihre Anwendung auf diesen Bereich. Als zentrale Werte gelten dabei Humanit\u00E4t, Solidarit\u00E4t und Verantwortung. Die Rechtfertigung wirtschaftsethischer Normen kann sich aus den Folgen wirtschaftlichen Handelns auf andere Menschen und die Umwelt ergeben oder aus der Frage, welche Normen an sich als richtig angesehen werden k\u00F6nnen. G\u00E4ngige Ma\u00DFst\u00E4be f\u00FCr die Rechtfertigung sind soziale Gerechtigkeit und Nachhaltigkeit. Dabei ist es nicht Aufgabe der Wirtschaftsethik, Handlungsanweisungen auszuarbeiten. Ihre Funktion ist vielmehr die einer Orientierungshilfe f\u00FCr aktuelle Debatten durch Reflexion, Methoden und kritische Analyse.F\u00FCr die Wirtschaftsethik bedarf es eines interdisziplin\u00E4ren Diskurses, an dem Philosophen und \u00D6konomen, aber auch andere Sozialwissenschaftler und Theologen beteiligt sind. Grunds\u00E4tzlich gibt es dabei eine praktische Ebene, auf der konkrete Fragestellungen gekl\u00E4rt und praktisches Verhalten beurteilt werden, sowie eine theoretische Ebene, auf der \u00F6konomische Theorien ethisch beurteilt werden und diskutiert wird, welcher Zusammenhang zwischen Ethik und Wirtschaft besteht und wie dieser Zusammenhang gestaltet werden kann oder sollte.Eine weitere wichtige Unterscheidung ist die zwischen Individual- und Sozial- respektive Institutionenethik, also der Verantwortung des Einzelnen gegen\u00FCber der Verantwortung von Unternehmen, Gruppen, Verb\u00E4nden, der Politik oder der gesamten Gesellschaft. Wirtschaftsethik befasst sich damit, wie \u00F6konomisch Handelnde moralische Fragen analysieren, bearbeiten und entscheiden."@de . . . . . . . . . . . . . . . . . . . "63072175"^^ . . . . . . "\uACBD\uC81C\uC724\uB9AC"@ko . . . . "May 2020"@en . . . . . . . . . . . . . . "Gegenstand der Wirtschaftsethik ist die Reflexion ethischer Prinzipien im Rahmen wirtschaftlichen Handelns und ihre Anwendung auf diesen Bereich. Als zentrale Werte gelten dabei Humanit\u00E4t, Solidarit\u00E4t und Verantwortung. Die Rechtfertigung wirtschaftsethischer Normen kann sich aus den Folgen wirtschaftlichen Handelns auf andere Menschen und die Umwelt ergeben oder aus der Frage, welche Normen an sich als richtig angesehen werden k\u00F6nnen. G\u00E4ngige Ma\u00DFst\u00E4be f\u00FCr die Rechtfertigung sind soziale Gerechtigkeit und Nachhaltigkeit. Dabei ist es nicht Aufgabe der Wirtschaftsethik, Handlungsanweisungen auszuarbeiten. Ihre Funktion ist vielmehr die einer Orientierungshilfe f\u00FCr aktuelle Debatten durch Reflexion, Methoden und kritische Analyse.F\u00FCr die Wirtschaftsethik bedarf es eines interdisziplin\u00E4ren Di"@de . . . . . . . "Economic ethics is the combination of economics and ethics that unites value judgements from both disciplines to predict, analyze, and model economic phenomena. It encompasses the theoretical ethical prerequisites and foundations of economic systems. This particular school of thought dates back to the Greek philosopher Aristotle, whose Nicomachean Ethics describes the connection between objective economic principles and the consideration of justice. The academic literature on economic ethics is extensive, citing authorities such as natural law and religious law as influences on normative rules in economics. The consideration of moral philosophy, or that of a moral economy, is a point of departure in assessing behavioural economic models. The standard creation, application, and beneficiaries of economic models present a complex trilemma when ethics are considered. These ideas, in conjunction with the fundamental assumption of rationality in economics, create the link between economics and ethics."@en . . . . . . . . . . "I have no idea what this is meant to mean. Splitting the sentence into two might help."@en . . . . . . . "I don't understand what this sentence is meant to say. Economist don't use their models to understand economics? What is the point of the models then?"@en . . . . . . . "\u00C9tica econ\u00F4mica"@pt . . . . . "Economic ethics"@en . . . . "Wirtschaftsethik"@de . . . . . . . . . . . "\uACBD\uC81C\uC724\uB9AC(Economic ethics)\uB294 \uACBD\uC81C\uD559\uACFC \uC724\uB9AC\uD559\uC758 \uACB0\uD569\uC73C\uB85C, \uACBD\uC81C\uC801 \uD604\uC0C1\uC744 \uC608\uCE21\uD558\uACE0 \uBD84\uC11D\uD558\uACE0 \uBAA8\uB378\uB9C1\uD558\uB294 \uC6D0\uB9AC\uB85C\uBD80\uD130 \uC0DD\uAE34 \uAC00\uCE58 \uD310\uB2E8\uB4E4\uC744 \uD55C\uB370 \uD569\uCCD0\uB193\uC740 \uAC83\uC774\uB2E4. \uACBD\uC81C \uC2DC\uC2A4\uD15C\uC758 \uC774\uB860\uC801\uC778 \uC724\uB9AC\uC801 \uC694\uAC74\uACFC \uD1A0\uB300\uB97C \uC544\uC6B0\uB978\uB2E4. \uC774\uB7EC\uD55C \uD2B9\uC815\uD55C \uAC1C\uB150\uC740 \uADF8\uB9AC\uC2A4\uC758 \uCCA0\uD559\uC790 \uC544\uB9AC\uC2A4\uD1A0\uD154\uB808\uC2A4\uB85C \uAC70\uC2AC\uB7EC \uC62C\uB77C\uAC00\uBA70 \uC5EC\uAE30\uC11C \uB2C8\uCF54\uB9C8\uCF54\uC2A4 \uC724\uB9AC\uD559\uC740 \uAC1D\uAD00\uC801\uC778 \uACBD\uC81C\uC801 \uC6D0\uB9AC\uC640 \uACF5\uD3C9\uC131\uC758 \uACE0\uB824 \uC0AC\uC774\uC758 \uAD00\uB828\uC131\uC744 \uC124\uBA85\uD55C\uB2E4."@ko . . . . . . .