"165910"^^ . 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"\u4F0A\u5236\u739B\u5C14\uFF08\u963F\u62C9\u4F2F\u8BED\uFF1A\u0625\u062C\u0645\u0627\u0639\u200E,Ijm\u0101\u02BF\uFF09\uFF0C\u6216\u8BD1\u4E3A\u4F0A\u667A\u739B\u5C14\u3001\u516C\u8BAE\u3001\u4F65\u8BAE\uFF0C\u4F0A\u65AF\u5170\u6559\u6CD5\u5B66\u7528\u8BED\uFF0C\u963F\u62C9\u4F2F\u8BED\u672C\u4E49\u4E3A\u201C\u4E00\u81F4\u610F\u89C1\u201D\u6216\u201C\u534F\u5546\u610F\u89C1\u201D\uFF0C\u662F\u4F0A\u65AF\u5170\u6559\u7ACB\u6CD5\u6240\u9075\u5FAA\u7684\u56DB\u9879\u539F\u5219\u4E4B\u4E00\uFF0C\u5176\u5730\u4F4D\u4EC5\u6B21\u4E8E\u300A\u53E4\u5170\u7ECF\u300B\u548C\u5723\u8BAD\u3002\u4F0A\u5236\u739B\u5C14\u5177\u4F53\u662F\u6307\u6709\u540D\u671B\u7684\u5B97\u6559\u6743\u5A01\u4EBA\u58EB\u548C\u6CD5\u5B66\u5BB6\u5728\u89E3\u91CA\u300A\u53E4\u5170\u7ECF\u300B\u548C\u786E\u5B9A\u5723\u8BAD\u6743\u5A01\u4EE5\u53CA\u5BF9\u67D0\u4E9B\u6CD5\u5F8B\u95EE\u9898\u53D1\u8868\u7684\u4E00\u81F4\u610F\u89C1\u3002"@zh . . "L'ijm\u00E0 \u2014\u00E0rab: \u0625\u062C\u0645\u0627\u0639, ijm\u0101\u02BF, \u2018unanimitat\u2019, \u2018consens\u2019\u2014 \u00E9s un dels m\u00E8todes utilitzats pel dret isl\u00E0mic per a establir jurisprud\u00E8ncia. Consisteix a cercar el consens de la comunitat pel que fa a casos que no s\u00F3n prou clars en les fonts documentals (l'Alcor\u00E0 i els hadits), considerades com les principals. En la pr\u00E0ctica, aquest consens \u00E9s obtingut pels experts en jurisprud\u00E8ncia i altres autoritats religioses, i la nova llei que apareix mai no pot contradir els texts de les fonts documentals. Pels sunnites \u00E9s la tercera font del dret, seguida pel qiy\u00E0s, o el recurs a l'analogia. Aquesta regla s'admet per l'exist\u00E8ncia d'un hadit que narra que el profeta Muh\u00E0mmad va dir: \u00ABLa meva comunitat no es reunir\u00E0 mai al voltant d'un error\u00BB. Les diverses escoles jur\u00EDdiques (m\u00E0dhhabs) encoratgen m\u00E9s o menys la utilitzaci\u00F3 de l'ijm\u00E0 i es diferencien, sobretot, pel que fa a decidir qui t\u00E9 les capacitats per obtenir aquest consens."@ca . . "L'ijma` (arabe : \u0625\u0650\u062C\u0652\u0645\u064E\u0627\u0639 [id\u0292'ma:\u0295], accord ; consensus) est une des sources du droit musulman, apr\u00E8s le Coran et la sunna. Les \u00E9coles juridiques (madhhabs) lui accordent une place plus ou moins grande. Le consensus est g\u00E9n\u00E9ralement compris comme celui des oul\u00E9mas sp\u00E9cialistes du domaine dont il est question. Une r\u00E8gle de droit prise par ce proc\u00E9d\u00E9 ne peut en aucun cas contredire le Coran ou la sunna. Les \u00E9coles se divisent \u00E0 propos de savoir de qui l'accord doit \u00EAtre reconnu :"@fr . "Ijma (\u201D\u00F6verensst\u00E4mmelse\u201D, consensus ecclesiae) \u00E4r inom islam den allm\u00E4nt erk\u00E4nda praxis i fr\u00E5ga om tolkningen av Koranen och sunna. De grundvalar, p\u00E5 vilka den islamiska dogmatiken ytterst vilar, \u00E4r s\u00E5ledes Koranen, sunna och ijma."@sv . . . . . . . . . . . . "Idschm\u0101\u02BF, \u0625\u062C\u0645\u0627\u0639 idschma, DMG i\u01E7m\u0101\u02BF \u201AKonsens\u2018, der Konsensus der islamischen Rechtsgelehrten, ist die dritte Quelle des Fiqh, der islamischen Jurisprudenz, neben dem Koran und der Sunna des Propheten Mohammed und seiner Gef\u00E4hrten (sahaba). Man unterscheidet drei Arten von Konsensus: Den Konsensus durch ausdr\u00FCckliche Aussage, durch die nachgewiesene Praxis und durch die stillschweigende Billigung einer Tat oder Aussage."@de . . . . "Ijmak"@in . "\uC774\uC988\uB9C8"@ko . . "Idschm\u0101\u02BF, \u0625\u062C\u0645\u0627\u0639 idschma, DMG i\u01E7m\u0101\u02BF \u201AKonsens\u2018, der Konsensus der islamischen Rechtsgelehrten, ist die dritte Quelle des Fiqh, der islamischen Jurisprudenz, neben dem Koran und der Sunna des Propheten Mohammed und seiner Gef\u00E4hrten (sahaba). Man unterscheidet drei Arten von Konsensus: Den Konsensus durch ausdr\u00FCckliche Aussage, durch die nachgewiesene Praxis und durch die stillschweigende Billigung einer Tat oder Aussage. Uneingeschr\u00E4nkter Konsensus \u0625\u062C\u0645\u0627\u0639 \u0645\u0637\u0644\u0642, DMG i\u01E7m\u0101\u02BF mu\u1E6Dlaq herrscht unter den Gelehrten in grunds\u00E4tzlichen Fragen des Rituals (\u02BFib\u0101d\u0101t), wie die Pflicht zum Gebet, zum Fasten, zur Pflichtabgabe und \u00C4hnlichem. Allerdings bedeutet die Idee des Konsensus nicht, dass man in allen Bereichen des islamischen Rechts \u00DCbereinstimmung erzielt habe. Vielmehr spricht man vom Konsensus in Medina, oder in Mekka, vom Konsensus der rechtgeleiteten Kalifen, vom Konsensus der \u201Ebeiden St\u00E4dte\u201C, das hei\u00DFt Kufa und Basra, und vom Konsensus innerhalb einer Rechtsschule (madhhab). Bei allen Unterschieden im Bereich des Konsensus geht die Legitimit\u00E4t desselben auf den Grundgedanken zur\u00FCck, dass der Konsensus der Rechtsgelehrten in keiner Weise im Widerspruch zum Koran und zur Sunna stehen k\u00F6nne. Arabische Gegenbegriffe zu Idschm\u0101\u02BF sind Ichtil\u0101f und Chil\u0101f. Sie bezeichnen den Dissens zwischen und innerhalb der Rechtsschulen, der auch Gegenstand der Ausbildung der Rechtsgelehrten ist."@de . . . . . . . "I\u0177m\u0101\u2018"@es . "Id\u017Cma"@pl . . . "Ijmak atau Ijma' (bahasa Arab: \u0625\u062C\u0645\u0627\u0639\u200E) adalah kesepakatan para ulama dalam menetapkan suatu hukum hukum dalam agama berdasarkan Al-Qur'an dan Hadis dalam suatu perkara yang terjadi. Secara etimologi ijma\u2019 mengandung dua arti, yang pertama memiliki arti kesepakatan atau consensus. Seperti perkataan seseorang: yang berarti kaum itu telah sepakat tentang yang demikian itu. Arti kedua dengan arti ketetapan hati untuk melakukan sesuatu atau keputusan berbuat sesuatu.[1] Kata ijma secara bahasa berarti\u201D kebetulan tekad terhadap suatu persoalam\u201D atau \u201Ckesepakatan tentang suatu masalah\u201D Menurut istilah ushul fiqih seperti yang di kemukakan oleh abdul karim zaidan kesepakatan para mujtahid dari kelapangan umat islam tentang hukum syara pada suatu masa setelah rasullah wafat."@in . . . . 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\u0443\u043C\u043E\u0432\u043E\u044E \u043F\u0440\u0438\u0439\u043D\u044F\u0442\u0442\u044F \u0456\u0434\u0436\u043C\u0438 \u0432\u0441\u0456\u0454\u044E \u043C\u0443\u0441\u0443\u043B\u044C\u043C\u0430\u043D\u0441\u044C\u043A\u043E\u044E \u0441\u043F\u0456\u043B\u044C\u043D\u043E\u0442\u043E\u044E \u0454 \u0457\u0457 \u043E\u0431\u0491\u0440\u0443\u043D\u0442\u0443\u0432\u0430\u043D\u043D\u044F \u043D\u0430 \u043E\u0441\u043D\u043E\u0432\u0456 \u043F\u0435\u0440\u0448\u043E\u0434\u0436\u0435\u0440\u0435\u043B \u0456\u0441\u043B\u0430\u043C\u0443 \u2014 \u041A\u043E\u0440\u0430\u043D\u0456 \u0456 \u0421\u0443\u043D\u043D\u0456. \u0406\u0434\u0436\u043C\u0430 \u043C\u043E\u0436\u0435 \u0431\u0443\u0442\u0438 \u0434\u043E\u0441\u044F\u0433\u043D\u0443\u0442\u0430 \u0437\u0430 \u0443\u043C\u043E\u0432\u0438 \u043F\u043E\u0441\u0438\u043B\u0430\u043D\u044C \u043C\u0443\u0434\u0436\u0442\u0430\u0445\u0456\u0434\u0456\u0432 \u043D\u0430 \u0430\u043D\u0430\u043B\u043E\u0433\u0456\u044E (\u043A\u0438\u044F\u0441) \u043A\u043E\u043D\u043A\u0440\u0435\u0442\u043D\u043E\u0457 \u043F\u0440\u043E\u0431\u043B\u0435\u043C\u0438 \u0437 \u0434\u043E\u043A\u0430\u0437\u0430\u043C\u0438, \u043F\u0456\u0434\u0442\u0432\u0435\u0440\u0434\u0436\u0435\u043D\u0438\u043C\u0438 \u043F\u0435\u0440\u0448\u043E\u0434\u0436\u0435\u0440\u0435\u043B\u0430\u043C\u0438.\u0421\u0442\u0430\u0432\u043B\u0435\u043D\u043D\u044F \u0434\u043E \u0456\u0434\u0436\u043C\u0438 \u0443 \u0440\u0456\u0437\u043D\u0438\u0445 \u0441\u0443\u043D\u0456\u0442\u0441\u044C\u043A\u0438\u0445 \u043C\u0430\u0437\u0445\u0430\u0431\u0430\u0445 \u0432\u0456\u0434\u0440\u0456\u0437\u043D\u044F\u0454\u0442\u044C\u0441\u044F. \u041B\u0438\u0448\u0435 \u0443 \u0445\u0430\u043D\u0430\u0444\u0456\u0442\u0441\u044C\u043A\u043E\u043C\u0443 \u043C\u0430\u0437\u0445\u0430\u0431\u0456 \u0456\u0434\u0436\u043C\u0430 \u043E\u0442\u0440\u0438\u043C\u0430\u043B\u0430 \u043F\u0435\u0440\u0441\u043F\u0435\u043A\u0442\u0438\u0432\u0443 \u0440\u043E\u0437\u0432\u0438\u0442\u043A\u0443 \u0432 \u043F\u0440\u0430\u0432\u043E\u0442\u0432\u043E\u0440\u0447\u0438\u0439 \u0456\u043D\u0441\u0442\u0438\u0442\u0443\u0442. \u0423 \u0440\u0435\u0448\u0442\u0456 \u043C\u0430\u0437\u0445\u0430\u0431\u0456\u0432 \u0456\u0434\u0436\u043C\u0430 \u2014 \u0441\u0442\u0430\u0431\u0456\u043B\u044C\u043D\u0435, \u043A\u0430\u043D\u043E\u043D\u0456\u0437\u043E\u0432\u0430\u043D\u0435 \u0434\u0436\u0435\u0440\u0435\u043B\u043E \u043F\u0440\u0430\u0432\u043E\u0432\u043E\u0433\u043E \u043C\u0430\u0442\u0435\u0440\u0456\u0430\u043B\u0443.\u0428\u0438\u0457\u0442\u0438 \u0432\u0432\u0430\u0436\u0430\u044E\u0442\u044C \u0456\u0434\u0436\u043C\u043E\u044E \u0434\u0443\u043C\u043A\u0443 \u043B\u0438\u0448\u0435 \u0441\u0432\u043E\u0457\u0445 \u0456\u043C\u0430\u043C\u0456\u0432 \u0456 \u043C\u0443\u0434\u0436\u0442\u0430\u0445\u0456\u0434\u0456\u0432"@uk . . . "L'Ijm\u0101\u02BF (in arabo: \u0625\u062C\u0645\u0627\u0639 \u200E) \u00E8 il \"consenso [dei dotti]\", considerato dal diritto islamico la terza fonte del diritto, dopo gli indiscussi Corano e Sunna e prima del qiy\u0101s, o \"analogia giuridica\", concetto alquanto discusso. Per consenso s'intende in termini generali quello della Umma islamica ma, in pratica, quello dei primi grandi giuristi (Ab\u016B \u1E24an\u012Bfa, M\u0101lik b. Anas, Mu\u1E25ammad al-Sh\u0101fi\u02BF\u012B e A\u1E25mad b. \u1E24anbal), fondatori e guide (Im\u0101m ) delle scuole giuridiche (madhhab ) che da loro prendono il nome e che fino ad oggi sono sopravvissute. Se dunque in ambito islamico ci si trovasse di fronte a un silenzio del testo coranico e, in subordine, del corpus tradizionistico che compone la Sunna, a garantire legittimit\u00E0 a una data fattispecie giuridica provveder\u00E0 il consenso, chiaro e ininterrotto, dei dotti (\u02BFulam\u0101\u02BE ) giurisperiti musulmani. Il puntello giuridico per affermare la legittimit\u00E0 dell'ijm\u0101\u02BF risiede in un \u1E25ad\u012Bth del Profeta Maometto che avrebbe dichiarato una volta: \u00ABLa mia Comunit\u00E0 non si trover\u00E0 mai d'accordo su un errore\u00BB.Ci\u00F2 nondimeno il Kharigismo, i mutaziliti e gli sciiti non ammettono l'ijm\u0101\u02BF."@it . . . . . "Id\u017Cma (arab. \u0625\u062C\u0645\u0627\u0639 - dos\u0142.: jednomy\u015Blne postanowienie) - zgodna opinia uczonych muzu\u0142ma\u0144skich w okre\u015Blonej kwestii prawa lub teologii, jedno z czterech podstawowych \u017Ar\u00F3de\u0142 prawa muzu\u0142ma\u0144skiego. Tradycyjnie stworzenie koncepcji id\u017Cmy, podobnie jak idei czterech \u017Ar\u00F3de\u0142 prawa muzu\u0142ma\u0144skiego (opr\u00F3cz id\u017Cmy Koranu, sunny i kijasu) przypisuje si\u0119 Asz-Szafi'iemu (zm. 820), uwa\u017Canemu za \"najwi\u0119kszego reformatora i systematyka prawa muzu\u0142ma\u0144skiego\". Koncepcja id\u017Cmy opiera si\u0119 na idei, \u017Ce najpobo\u017Cniejsi i najbardziej uczeni cz\u0142onkowie ummy nie mog\u0105 dzia\u0142a\u0107 w spos\u00F3b niezgodny z wol\u0105 Boga. Id\u017Cma nie mo\u017Ce pozostawa\u0107 w sprzeczno\u015Bci z Koranem i sunn\u0105, jest zatem mniej wa\u017Cnym ni\u017C te dwa naczelne \u017Ar\u00F3d\u0142em prawa. Rozr\u00F3\u017Cnia si\u0119 m.in. id\u017Cm\u0119 polegaj\u0105c\u0105 na zgodzie wszystkich prawnik\u00F3w (I\u011Fm\u0101\u02BF mu\u0163laq) lub zgod\u0119 jakiej\u015B ich grupy (I\u011Fm\u0101\u02BF mud.\u0101f). Ka\u017Cda ze szk\u00F3\u0142 prawa inaczej okre\u015Bla jaki rodzaj id\u017Cmy jest brany pod uwag\u0119. W najszerszym zakresie id\u017Cm\u0105 pos\u0142uguj\u0105 si\u0119 hanafici. Wahhabici uznaj\u0105 jedynie id\u017Cm\u0119 pomi\u0119dzy towarzyszami Proroka. Szyici w og\u00F3le nie uznaj\u0105 id\u017Cmy."@pl . . . . . . "Ijma"@en . . . "\uC774\uC988\uB9C8(\uC544\uB78D\uC5B4: \u0625\u062C\u0645\u0627\u0639)\uB294 \uC774\uC2AC\uB78C \uBC95\uC758 \uB124 \uAC00\uC9C0 \uAE30\uBCF8 \uC6D0\uB9AC \uC911 \uD558\uB098\uB85C \uC885\uAD50 \uACF5\uB3D9\uCCB4(\uAD50\uB2E8) \uB0B4\uBD80\uC758 '\uACAC\uD574\uC758 \uC77C\uCE58\uC810 \uB3C4\uB2EC'\uC744 \uC758\uBBF8\uD55C\uB2E4. \uC774\uC2AC\uB78C\uAD50\uC758 \uC885\uAD50 \uACF5\uB3D9\uCCB4 \uC804\uCCB4\uC758 \uAE30\uC131 \uACAC\uD574\uC758 \uD569\uCE58\uAC00 \uAD50\uB9AC \uD574\uC11D \uC0C1 \uBC0F \uBC95\uD559 \uC0C1 \uAD6C\uC18D\uB825\uC744 \uAC16\uB294\uB2E4\uB294 \uC6D0\uCE59\uC774 \uD655\uB9BD\uB41C \uAC83\uC740 \uC774\uC2AC\uB78C\uB825 2\uC138\uAE30\uC600\uB2E4. \uC774 \uC6D0\uB9AC\uB294 \uCC98\uC74C\uC5D0\uB294 \uB0B4\uBD80\uC758 \uBC1C\uC804 \uD3ED\uC744 \uD5C8\uC6A9\uD558\uB294 \uAC83\uC774\uC5C8\uC73C\uB098 \uB4A4\uC774\uC5B4 \uBC95\uD559(\uC2E0\uD559)\uC790\uAC00 \uCCB4\uACC4\uD654\uD55C \uAD50\uB9AC\uC5D0 \uBD09\uC778\uC744 \uB204\uB974\uAC8C \uB418\uC5B4 \uADF8 \uBCC0\uACBD\uC744 \uBD88\uAC00\uB2A5\uD55C \uAC83\uC73C\uB85C \uD558\uB294 \uC5ED\uD560\uC744 \uD558\uB294 \uAC83\uC73C\uB85C \uB418\uC5B4 \uBC84\uB838\uB2E4. \uB2E4\uC2DC \uB9D0\uD558\uBA74 \uC801\uADF9\uC801\uC774\uBA70 \uB2E4\uC774\uB0B4\uBBF9\uD55C \uC6D0\uB9AC\uB85C\uBD80\uD130 \uBD80\uC815\uC801\uC774\uBA70 \uC81C\uC57D\uC801\uC778 \uC5ED\uD560\uB85C \uBCC0\uD558\uC5EC \uC774\uC2AC\uB78C\uBC95\uC758 \uACBD\uC9C1\uC131(\u786C\u76F4\u6027)\uC744 \uAC00\uC838\uC628 \uC6D0\uC778\uC774 \uB418\uACE0, \uC774\uC5D0 \uC758\uD55C \uC815\uD1B5\uC131\uC774 \uC0AC\uD68C\uC801 \uAC15\uC81C\uB85C\uC11C \uB610\uB294 \uBC95\uC73C\uB85C\uC11C\uC758 \uD798\uC744 \uAC16\uAC8C \uB418\uC5C8\uB2E4. \uC774\uC988\uB9C8\uB294 \uD558\uB514\uC2A4\uAC00 \u300A\uAFB8\uB780\u300B\uC744 \uBCF4\uC644\uD558\uACE0 \uC885\uD569\uD55C \uAC83\uCC98\uB7FC \uB2E4\uC2DC \uD558\uB514\uC2A4\uB97C \uBCF4\uC644\uD558\uACE0 \uCD5C\uC885\uC801\uC73C\uB85C \uC885\uD569\uD55C \uAC83\uC73C\uB85C \uB418\uC5C8\uB2E4. \uC774\uC640 \uAC19\uC774 \uD574\uC11C \u300A\uAFB8\uB780\u300B\uACFC \uD558\uB514\uC2A4 \uD574\uC11D\uC758 \uD655\uC2E4\uC131\uC744 \uBCF4\uC99D\uD558\uB294 \uAC83\uC774 \uC774\uC988\uB9C8\uB85C \uB418\uC5C8\uB2E4. \uC5EC\uAE30\uC5D0 \uC774\uC988\uB9C8 \uBB34\uB958\uC124(\u7121\u8B2C\u8AAA)\uC774 \uD655\uB9BD\uB418\uC5B4 '\uC774\uB2E8(\u7570\u7AEF)'\uC5D0 \uB300\uD55C \uD310\uB2E8\uC758 \uAE30\uC900\uC774 \uC131\uB9BD\uB418\uC5C8\uB2E4."@ko . . "I\u0177m\u0101\u2018 (\u0625\u062C\u0645\u0627\u0639) es un t\u00E9rmino \u00E1rabe que se refiere al consenso ideal de la Ummah (comunidad isl\u00E1mica o conjunto de seguidores del islam). El hadith de Mahoma que proclama que \"Mi comunidad nunca estar\u00E1 de acuerdo en un error\" se cita como apoyo a la validez de la i\u0177m\u0101\u2018. Los musulmanes sun\u00EDes guardan la i\u0177m\u0101\u2018 como la tercera fuente fundamental de la shar\u00EDa, despu\u00E9s de la divina revelaci\u00F3n del Cor\u00E1n, la pr\u00E1ctica prof\u00E9tica de la sunna. \n* Datos: Q652172"@es . . . . . . . . "\u0406\u0434\u0436\u043C\u0430"@uk . "1124294242"^^ . "\u0625\u062C\u0645\u0627\u0639 (\u0641\u0642\u0647)"@ar . . . "Ijma'"@it . "\u0418\u0434\u0436\u043C\u0430\u0301\u2018 (\u0430\u0440\u0430\u0431. \u0625\u062C\u0645\u0627\u0639\u200E \u2014 \u0431\u0443\u043A\u0432. \u00AB\u0435\u0434\u0438\u043D\u043E\u0433\u043B\u0430\u0441\u0438\u0435\u00BB) \u2014 \u0441\u043E\u0433\u043B\u0430\u0441\u0438\u0435, \u0435\u0434\u0438\u043D\u043E\u0434\u0443\u0448\u043D\u043E\u0435 \u043C\u043D\u0435\u043D\u0438\u0435 \u0438\u043B\u0438 \u0440\u0435\u0448\u0435\u043D\u0438\u0435 \u0430\u0432\u0442\u043E\u0440\u0438\u0442\u0435\u0442\u043D\u044B\u0445 \u043B\u0438\u0446 \u043F\u043E \u043E\u0431\u0441\u0443\u0436\u0434\u0430\u0435\u043C\u043E\u043C\u0443 \u0432\u043E\u043F\u0440\u043E\u0441\u0443. \u041E\u0434\u0438\u043D \u0438\u0437 \u0438\u0441\u0442\u043E\u0447\u043D\u0438\u043A\u043E\u0432 \u043C\u0443\u0441\u0443\u043B\u044C\u043C\u0430\u043D\u0441\u043A\u043E\u0433\u043E \u043F\u0440\u0430\u0432\u0430 \u2014 \u0444\u0438\u043A\u0445\u0430."@ru . "\u0627\u0644\u0625\u062C\u0645\u0627\u0639 \u0647\u0648 \u0623\u062D\u062F \u0645\u0635\u0627\u062F\u0631 \u0627\u0644\u062A\u0634\u0631\u064A\u0639 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064A \u0648\u0647\u0648 \u0627\u0644\u0645\u0635\u062F\u0631 \u0627\u0644\u062B\u0627\u0644\u062B \u0645\u0646 \u0627\u0644\u0645\u0635\u0627\u062F\u0631 \u0627\u0644\u0634\u0631\u0639\u064A\u0629 \u0644\u0644\u0623\u062D\u0643\u0627\u0645 \u0639\u0645\u0648\u0645\u0627\u064B \u0628\u0639\u062F \u0627\u0644\u0643\u062A\u0627\u0628 \u0648\u0627\u0644\u0633\u0646\u0629\u060C \u0648\u0643\u0627\u0646 \u0638\u0647\u0648\u0631\u0647 \u0628\u0633\u0628\u0628 \u0627\u0644\u0642\u0636\u0627\u064A\u0627 \u0627\u0644\u0645\u0633\u062A\u062C\u062F\u0629 \u0627\u0644\u062A\u064A \u0637\u0631\u0623\u062A \u0628\u0639\u062F \u0648\u0641\u0627\u0629 \u0627\u0644\u0631\u0633\u0648\u0644 \u0641\u0635\u0627\u0631 \u0643\u0648\u0646\u0647 \u0645\u0635\u062F\u0631 \u0636\u0631\u0648\u0631\u0629 \u0644\u0627\u0628\u062F \u0645\u0646\u0647\u0627\u060C \u0648\u0644\u0643\u0648\u0646 \u0627\u0644\u0646\u0628\u064A \u062D\u0630\u0631 \u0645\u0646 \u0627\u0644\u0641\u0631\u0642\u0629 \u0648\u0627\u0644\u0627\u062E\u062A\u0644\u0627\u0641 \u0648\u062D\u062B\u0651 \u0639\u0644\u0649 \u0627\u0644\u0627\u062C\u062A\u0645\u0627\u0639 \u0641\u064A \u0623\u062D\u0627\u062F\u064A\u062B \u0643\u062B\u064A\u0631\u0629. \u0648\u0644\u0627 \u0628\u062F \u0641\u064A \u0627\u0644\u0625\u062C\u0645\u0627\u0639 \u0623\u0646 \u064A\u0633\u062A\u0646\u062F \u0625\u0644\u0649 \u0623\u0635\u0644 \u0645\u0646 \u0627\u0644\u0643\u062A\u0627\u0628 \u0648\u0627\u0644\u0633\u0646\u0629\u060C \u0627\u0644\u0644\u0630\u0627\u0646 \u0647\u0645\u0627 \u0627\u0644\u0648\u062D\u064A\u0627\u0646 \u0648\u0627\u0644\u0645\u0635\u062F\u0631\u0627\u0646 \u0627\u0644\u0623\u0648\u0644\u0627\u0646 \u0627\u0644\u0623\u0633\u0627\u0633\u064A\u0627\u0646 \u0644\u0644\u062A\u0634\u0631\u064A\u0639."@ar . . "12279"^^ . . . . . "I\u0177m\u0101\u2018 (\u0625\u062C\u0645\u0627\u0639) es un t\u00E9rmino \u00E1rabe que se refiere al consenso ideal de la Ummah (comunidad isl\u00E1mica o conjunto de seguidores del islam). El hadith de Mahoma que proclama que \"Mi comunidad nunca estar\u00E1 de acuerdo en un error\" se cita como apoyo a la validez de la i\u0177m\u0101\u2018. Los musulmanes sun\u00EDes guardan la i\u0177m\u0101\u2018 como la tercera fuente fundamental de la shar\u00EDa, despu\u00E9s de la divina revelaci\u00F3n del Cor\u00E1n, la pr\u00E1ctica prof\u00E9tica de la sunna. El razonamiento anal\u00F3gico o qiyas se describe como cuarta fuente en el islam sunita, mientras que el islam chiita usa el 'aql (intelecto). Muchos escritores musulmanes conservadores han afirmado que el uso de la i\u0177m\u0101\u2018 hace compatible la ley isl\u00E1mica con la democracia. El chiismo acepta la i\u0177m\u0101\u2018 en condiciones restringidas como una fuente de la ley isl\u00E1mica. T\u00E9cnicamente se trata de \"la doctrina y la un\u00E1nime opini\u00F3n de las autoridades religiosas reconocidas en un momento dado\". Varios defensores de los movimientos liberales dentro del Islam critican la opini\u00F3n tradicional de que la i\u0177m\u0101\u2018 no es m\u00E1s que un consenso entre los estudiosos isl\u00E1micos tradicionales (en \u00E1rabe, ulema). Afirman que el consenso verdaderamente democr\u00E1tico deber\u00EDa implicar a toda la comunidad en lugar de una peque\u00F1a y conservadora clase clerical, sobre todo porque no hay sistema jer\u00E1rquico en el islam. \n* Datos: Q652172"@es . . . . "Ijma (\u201D\u00F6verensst\u00E4mmelse\u201D, consensus ecclesiae) \u00E4r inom islam den allm\u00E4nt erk\u00E4nda praxis i fr\u00E5ga om tolkningen av Koranen och sunna. De grundvalar, p\u00E5 vilka den islamiska dogmatiken ytterst vilar, \u00E4r s\u00E5ledes Koranen, sunna och ijma."@sv . . . . . . . . . "Ijm\u00E0"@ca . . . . "L'ijm\u00E0 \u2014\u00E0rab: \u0625\u062C\u0645\u0627\u0639, ijm\u0101\u02BF, \u2018unanimitat\u2019, \u2018consens\u2019\u2014 \u00E9s un dels m\u00E8todes utilitzats pel dret isl\u00E0mic per a establir jurisprud\u00E8ncia. Consisteix a cercar el consens de la comunitat pel que fa a casos que no s\u00F3n prou clars en les fonts documentals (l'Alcor\u00E0 i els hadits), considerades com les principals. En la pr\u00E0ctica, aquest consens \u00E9s obtingut pels experts en jurisprud\u00E8ncia i altres autoritats religioses, i la nova llei que apareix mai no pot contradir els texts de les fonts documentals. Pels sunnites \u00E9s la tercera font del dret, seguida pel qiy\u00E0s, o el recurs a l'analogia."@ca . . . . "\u4F0A\u5236\u739B\u5C14"@zh . "L'ijma` (arabe : \u0625\u0650\u062C\u0652\u0645\u064E\u0627\u0639 [id\u0292'ma:\u0295], accord ; consensus) est une des sources du droit musulman, apr\u00E8s le Coran et la sunna. Les \u00E9coles juridiques (madhhabs) lui accordent une place plus ou moins grande. Le consensus est g\u00E9n\u00E9ralement compris comme celui des oul\u00E9mas sp\u00E9cialistes du domaine dont il est question. Une r\u00E8gle de droit prise par ce proc\u00E9d\u00E9 ne peut en aucun cas contredire le Coran ou la sunna. Les \u00E9coles juridiques sunnites, largement majoritaires aujourd'hui, admettent cette r\u00E8gle du consensus notamment en vertu du hadith suivant : \u00AB Ma communaut\u00E9 ne se r\u00E9unira pas sur une erreur \u00BB(rapport\u00E9 par At-Tirmidh\u00EE). Les \u00E9coles se divisent \u00E0 propos de savoir de qui l'accord doit \u00EAtre reconnu : \n* le mal\u00E9kisme ne reconna\u00EEt que l'ijma' des compagnons de Mahomet (les sahabas, t\u00E9moins de sa vie) et des suivants de M\u00E9dine (cf. le had\u00EEth \u00AB L'Islam reste attach\u00E9 \u00E0 M\u00E9dine comme le serpent \u00E0 son trou \u00BB) ; \n* les hanbalites ne reconnaissent que celui des compagnons de Mahomet ; \n* les chiites (en particulier les imamites et les zaidites) n'admettent que l'avis collectif des descendants de Mahomet. En revanche les kharijites rejette l'ijma', et une partie des mu`tazilites ne le prennent en consid\u00E9ration que dans certains cas`."@fr . "Ijm\u0101\u02BF (Arabic: \u0625\u062C\u0645\u0627\u0639 \u02BEi\u01E7m\u0101\u02BF [\u0294\u026Ad\u0361\u0292\u02C8m\u00E6\u02D0\u0295], \"consensus\") is an Arabic term referring to the consensus or agreement of the Islamic community on a point of Islamic law. Sunni Muslims regard ijm\u0101' as one of the secondary sources of Sharia law, after the Qur'an, and the Sunnah."@en . . . . . . . . . "\u0418\u0434\u0436\u043C\u0430"@ru . . . "Ijm\u0101\u02BF (Arabic: \u0625\u062C\u0645\u0627\u0639 \u02BEi\u01E7m\u0101\u02BF [\u0294\u026Ad\u0361\u0292\u02C8m\u00E6\u02D0\u0295], \"consensus\") is an Arabic term referring to the consensus or agreement of the Islamic community on a point of Islamic law. Sunni Muslims regard ijm\u0101' as one of the secondary sources of Sharia law, after the Qur'an, and the Sunnah. Exactly what group should represent the Muslim community in reaching the consensus is not agreed on by the various schools of Islamic jurisprudence. Some believe it should be the Sahaba (the first generation of Muslims) only; others the consensus of the Salaf (the first three generations of Muslims); or the consensus of Islamic lawyers, the jurists and scholars of the Muslim world, i.e. scholarly consensus; or the consensus of all the Muslim world, both scholars and lay people. The opposite of ijma (i.e., lack of consensus on a point of Islamic law) is called ikhtilaf."@en . "L'Ijm\u0101\u02BF (in arabo: \u0625\u062C\u0645\u0627\u0639 \u200E) \u00E8 il \"consenso [dei dotti]\", considerato dal diritto islamico la terza fonte del diritto, dopo gli indiscussi Corano e Sunna e prima del qiy\u0101s, o \"analogia giuridica\", concetto alquanto discusso. Per consenso s'intende in termini generali quello della Umma islamica ma, in pratica, quello dei primi grandi giuristi (Ab\u016B \u1E24an\u012Bfa, M\u0101lik b. Anas, Mu\u1E25ammad al-Sh\u0101fi\u02BF\u012B e A\u1E25mad b. \u1E24anbal), fondatori e guide (Im\u0101m ) delle scuole giuridiche (madhhab ) che da loro prendono il nome e che fino ad oggi sono sopravvissute."@it . . "Idschm\u0101\u02BF"@de . . . . . . "\u4F0A\u5236\u739B\u5C14\uFF08\u963F\u62C9\u4F2F\u8BED\uFF1A\u0625\u062C\u0645\u0627\u0639\u200E,Ijm\u0101\u02BF\uFF09\uFF0C\u6216\u8BD1\u4E3A\u4F0A\u667A\u739B\u5C14\u3001\u516C\u8BAE\u3001\u4F65\u8BAE\uFF0C\u4F0A\u65AF\u5170\u6559\u6CD5\u5B66\u7528\u8BED\uFF0C\u963F\u62C9\u4F2F\u8BED\u672C\u4E49\u4E3A\u201C\u4E00\u81F4\u610F\u89C1\u201D\u6216\u201C\u534F\u5546\u610F\u89C1\u201D\uFF0C\u662F\u4F0A\u65AF\u5170\u6559\u7ACB\u6CD5\u6240\u9075\u5FAA\u7684\u56DB\u9879\u539F\u5219\u4E4B\u4E00\uFF0C\u5176\u5730\u4F4D\u4EC5\u6B21\u4E8E\u300A\u53E4\u5170\u7ECF\u300B\u548C\u5723\u8BAD\u3002\u4F0A\u5236\u739B\u5C14\u5177\u4F53\u662F\u6307\u6709\u540D\u671B\u7684\u5B97\u6559\u6743\u5A01\u4EBA\u58EB\u548C\u6CD5\u5B66\u5BB6\u5728\u89E3\u91CA\u300A\u53E4\u5170\u7ECF\u300B\u548C\u786E\u5B9A\u5723\u8BAD\u6743\u5A01\u4EE5\u53CA\u5BF9\u67D0\u4E9B\u6CD5\u5F8B\u95EE\u9898\u53D1\u8868\u7684\u4E00\u81F4\u610F\u89C1\u3002"@zh . "Ijm\u00E2'"@fr . . . "Ijmak atau Ijma' (bahasa Arab: \u0625\u062C\u0645\u0627\u0639\u200E) adalah kesepakatan para ulama dalam menetapkan suatu hukum hukum dalam agama berdasarkan Al-Qur'an dan Hadis dalam suatu perkara yang terjadi. Secara etimologi ijma\u2019 mengandung dua arti, yang pertama memiliki arti kesepakatan atau consensus. Seperti perkataan seseorang: yang berarti kaum itu telah sepakat tentang yang demikian itu. Arti kedua dengan arti ketetapan hati untuk melakukan sesuatu atau keputusan berbuat sesuatu.[1] Kata ijma secara bahasa berarti\u201D kebetulan tekad terhadap suatu persoalam\u201D atau \u201Ckesepakatan tentang suatu masalah\u201D Menurut istilah ushul fiqih seperti yang di kemukakan oleh abdul karim zaidan kesepakatan para mujtahid dari kelapangan umat islam tentang hukum syara pada suatu masa setelah rasullah wafat. Menurut Muhammad Abu Zahra, para ulama sepakat bahwa ijma sah ndi jadikan sebagi dalil hukum. sungguh pun demikian,mereka berbeda pendapat mengenai jumlah pelaku kesepakatan sehingga dapat di anggap sebagai ijma yang mengikat umat islam. Menurut madzahb maliki kesepakatan sudah di anggap ijma meskipun hanya merupakan kesepakatan penduduk madinah yang dikenal dengan ijma ahl al madinah. Menurut kalangan syiah ijma adalah sepekatan para imam di kalangan mereka adapun menurut jumhur ulama ,kata muhammad abu zahra ijma sudah di anggap sah dengan adanya kesepakatan dari mayoritas ulama mujtahid dan menurut abdul karim zaidan ijma baru di anggap terjadi bilaman merupakan kesepakat seluruh ulama mujtahid."@in . . . . . . . . . "\u0406\u0434\u0436\u043C\u0430 (\u0430\u0440\u0430\u0431. \u0625\u062C\u0645\u0627\u0639\u200E, \u0434\u043E\u0441. \u00AB\u0437\u0433\u043E\u0434\u0430\u00BB)\u200E\u200E \u2014 \u0443\u0437\u0433\u043E\u0434\u0436\u0435\u043D\u0430 \u0434\u0443\u043C\u043A\u0430 (\u0440\u0456\u0448\u0435\u043D\u043D\u044F) \u0430\u0432\u0442\u043E\u0440\u0438\u0442\u0435\u0442\u043D\u0438\u0445 \u043E\u0441\u0456\u0431 \u0437 \u043F\u0440\u0438\u0432\u043E\u0434\u0443 \u043F\u0438\u0442\u0430\u043D\u043D\u044F, \u0449\u043E \u043E\u0431\u0433\u043E\u0432\u043E\u0440\u044E\u0454\u0442\u044C\u0441\u044F, \u043E\u0434\u043D\u0435 \u0437 \u0434\u0436\u0435\u0440\u0435\u043B \u043C\u0443\u0441\u0443\u043B\u044C\u043C\u0430\u043D\u0441\u044C\u043A\u043E\u0433\u043E \u043F\u0440\u0430\u0432\u0430 (\u0444\u0456\u043A\u0445\u0443). \u0406\u0434\u0436\u043C\u0430 \u0442\u0430\u043A\u043E\u0436 \u0454 \u043E\u0434\u043D\u0438\u043C \u0456\u0437 \u0434\u0436\u0435\u0440\u0435\u043B \u0456\u0434\u0436\u0442\u0438\u0445\u0430\u0434\u0443"@uk . . . . "Id\u017Cma (arab. \u0625\u062C\u0645\u0627\u0639 - dos\u0142.: jednomy\u015Blne postanowienie) - zgodna opinia uczonych muzu\u0142ma\u0144skich w okre\u015Blonej kwestii prawa lub teologii, jedno z czterech podstawowych \u017Ar\u00F3de\u0142 prawa muzu\u0142ma\u0144skiego. Tradycyjnie stworzenie koncepcji id\u017Cmy, podobnie jak idei czterech \u017Ar\u00F3de\u0142 prawa muzu\u0142ma\u0144skiego (opr\u00F3cz id\u017Cmy Koranu, sunny i kijasu) przypisuje si\u0119 Asz-Szafi'iemu (zm. 820), uwa\u017Canemu za \"najwi\u0119kszego reformatora i systematyka prawa muzu\u0142ma\u0144skiego\". Koncepcja id\u017Cmy opiera si\u0119 na idei, \u017Ce najpobo\u017Cniejsi i najbardziej uczeni cz\u0142onkowie ummy nie mog\u0105 dzia\u0142a\u0107 w spos\u00F3b niezgodny z wol\u0105 Boga. Id\u017Cma nie mo\u017Ce pozostawa\u0107 w sprzeczno\u015Bci z Koranem i sunn\u0105, jest zatem mniej wa\u017Cnym ni\u017C te dwa naczelne \u017Ar\u00F3d\u0142em prawa. Rozr\u00F3\u017Cnia si\u0119 m.in. id\u017Cm\u0119 polegaj\u0105c\u0105 na zgodzie wszystkich prawnik\u00F3w (I\u011Fm\u0101\u02BF mu\u0163laq) lub zgod\u0119 jak"@pl . . . . "\u0418\u0434\u0436\u043C\u0430\u0301\u2018 (\u0430\u0440\u0430\u0431. \u0625\u062C\u0645\u0627\u0639\u200E \u2014 \u0431\u0443\u043A\u0432. \u00AB\u0435\u0434\u0438\u043D\u043E\u0433\u043B\u0430\u0441\u0438\u0435\u00BB) \u2014 \u0441\u043E\u0433\u043B\u0430\u0441\u0438\u0435, \u0435\u0434\u0438\u043D\u043E\u0434\u0443\u0448\u043D\u043E\u0435 \u043C\u043D\u0435\u043D\u0438\u0435 \u0438\u043B\u0438 \u0440\u0435\u0448\u0435\u043D\u0438\u0435 \u0430\u0432\u0442\u043E\u0440\u0438\u0442\u0435\u0442\u043D\u044B\u0445 \u043B\u0438\u0446 \u043F\u043E \u043E\u0431\u0441\u0443\u0436\u0434\u0430\u0435\u043C\u043E\u043C\u0443 \u0432\u043E\u043F\u0440\u043E\u0441\u0443. \u041E\u0434\u0438\u043D \u0438\u0437 \u0438\u0441\u0442\u043E\u0447\u043D\u0438\u043A\u043E\u0432 \u043C\u0443\u0441\u0443\u043B\u044C\u043C\u0430\u043D\u0441\u043A\u043E\u0433\u043E \u043F\u0440\u0430\u0432\u0430 \u2014 \u0444\u0438\u043A\u0445\u0430."@ru . . "\uC774\uC988\uB9C8(\uC544\uB78D\uC5B4: \u0625\u062C\u0645\u0627\u0639)\uB294 \uC774\uC2AC\uB78C \uBC95\uC758 \uB124 \uAC00\uC9C0 \uAE30\uBCF8 \uC6D0\uB9AC \uC911 \uD558\uB098\uB85C \uC885\uAD50 \uACF5\uB3D9\uCCB4(\uAD50\uB2E8) \uB0B4\uBD80\uC758 '\uACAC\uD574\uC758 \uC77C\uCE58\uC810 \uB3C4\uB2EC'\uC744 \uC758\uBBF8\uD55C\uB2E4. \uC774\uC2AC\uB78C\uAD50\uC758 \uC885\uAD50 \uACF5\uB3D9\uCCB4 \uC804\uCCB4\uC758 \uAE30\uC131 \uACAC\uD574\uC758 \uD569\uCE58\uAC00 \uAD50\uB9AC \uD574\uC11D \uC0C1 \uBC0F \uBC95\uD559 \uC0C1 \uAD6C\uC18D\uB825\uC744 \uAC16\uB294\uB2E4\uB294 \uC6D0\uCE59\uC774 \uD655\uB9BD\uB41C \uAC83\uC740 \uC774\uC2AC\uB78C\uB825 2\uC138\uAE30\uC600\uB2E4. \uC774 \uC6D0\uB9AC\uB294 \uCC98\uC74C\uC5D0\uB294 \uB0B4\uBD80\uC758 \uBC1C\uC804 \uD3ED\uC744 \uD5C8\uC6A9\uD558\uB294 \uAC83\uC774\uC5C8\uC73C\uB098 \uB4A4\uC774\uC5B4 \uBC95\uD559(\uC2E0\uD559)\uC790\uAC00 \uCCB4\uACC4\uD654\uD55C \uAD50\uB9AC\uC5D0 \uBD09\uC778\uC744 \uB204\uB974\uAC8C \uB418\uC5B4 \uADF8 \uBCC0\uACBD\uC744 \uBD88\uAC00\uB2A5\uD55C \uAC83\uC73C\uB85C \uD558\uB294 \uC5ED\uD560\uC744 \uD558\uB294 \uAC83\uC73C\uB85C \uB418\uC5B4 \uBC84\uB838\uB2E4. \uB2E4\uC2DC \uB9D0\uD558\uBA74 \uC801\uADF9\uC801\uC774\uBA70 \uB2E4\uC774\uB0B4\uBBF9\uD55C \uC6D0\uB9AC\uB85C\uBD80\uD130 \uBD80\uC815\uC801\uC774\uBA70 \uC81C\uC57D\uC801\uC778 \uC5ED\uD560\uB85C \uBCC0\uD558\uC5EC \uC774\uC2AC\uB78C\uBC95\uC758 \uACBD\uC9C1\uC131(\u786C\u76F4\u6027)\uC744 \uAC00\uC838\uC628 \uC6D0\uC778\uC774 \uB418\uACE0, \uC774\uC5D0 \uC758\uD55C \uC815\uD1B5\uC131\uC774 \uC0AC\uD68C\uC801 \uAC15\uC81C\uB85C\uC11C \uB610\uB294 \uBC95\uC73C\uB85C\uC11C\uC758 \uD798\uC744 \uAC16\uAC8C \uB418\uC5C8\uB2E4. \uC774\uC988\uB9C8\uB294 \uD558\uB514\uC2A4\uAC00 \u300A\uAFB8\uB780\u300B\uC744 \uBCF4\uC644\uD558\uACE0 \uC885\uD569\uD55C \uAC83\uCC98\uB7FC \uB2E4\uC2DC \uD558\uB514\uC2A4\uB97C \uBCF4\uC644\uD558\uACE0 \uCD5C\uC885\uC801\uC73C\uB85C \uC885\uD569\uD55C \uAC83\uC73C\uB85C \uB418\uC5C8\uB2E4. \uC774\uC640 \uAC19\uC774 \uD574\uC11C \u300A\uAFB8\uB780\u300B\uACFC \uD558\uB514\uC2A4 \uD574\uC11D\uC758 \uD655\uC2E4\uC131\uC744 \uBCF4\uC99D\uD558\uB294 \uAC83\uC774 \uC774\uC988\uB9C8\uB85C \uB418\uC5C8\uB2E4. \uC5EC\uAE30\uC5D0 \uC774\uC988\uB9C8 \uBB34\uB958\uC124(\u7121\u8B2C\u8AAA)\uC774 \uD655\uB9BD\uB418\uC5B4 '\uC774\uB2E8(\u7570\u7AEF)'\uC5D0 \uB300\uD55C \uD310\uB2E8\uC758 \uAE30\uC900\uC774 \uC131\uB9BD\uB418\uC5C8\uB2E4. \uC774 \uBB38\uC11C\uC5D0\uB294 \uB2E4\uC74C\uCEE4\uBBA4\uB2C8\uCF00\uC774\uC158(\uD604 \uCE74\uCE74\uC624)\uC5D0\uC11C GFDL \uB610\uB294 CC-SA \uB77C\uC774\uC120\uC2A4\uB85C \uBC30\uD3EC\uD55C \uAE00\uB85C\uBC8C \uC138\uACC4\uB300\uBC31\uACFC\uC0AC\uC804\uC758 \uB0B4\uC6A9\uC744 \uAE30\uCD08\uB85C \uC791\uC131\uB41C \uAE00\uC774 \uD3EC\uD568\uB418\uC5B4 \uC788\uC2B5\uB2C8\uB2E4."@ko . . . . . . "Ijma"@sv . . . . . . . . . .