. . . . . . . . . . . . . . . "\u041A\u043E\u0440\u043E\u043B\u044C \u043F\u043E\u0434 \u0433\u043E\u0440\u043E\u0439, \u0438\u043B\u0438 \u0421\u043F\u044F\u0449\u0438\u0439 \u0433\u0435\u0440\u043E\u0439, \u2014 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u043E\u043D\u043D\u044B\u0439 \u043C\u043E\u0442\u0438\u0432 \u0444\u043E\u043B\u044C\u043A\u043B\u043E\u0440\u0430 \u0438 \u043C\u0438\u0444\u043E\u043B\u043E\u0433\u0438\u0438, \u0432\u0441\u0442\u0440\u0435\u0447\u0430\u044E\u0449\u0438\u0439\u0441\u044F \u0432 \u043B\u0435\u0433\u0435\u043D\u0434\u0430\u0445 \u043C\u043D\u043E\u0433\u0438\u0445 \u043D\u0430\u0440\u043E\u0434\u043E\u0432 \u0415\u0432\u0440\u043E\u043F\u044B \u0438 \u041A\u0430\u0432\u043A\u0430\u0437\u0430. \u0418\u0441\u0442\u043E\u0440\u0438\u0438 \u0434\u0430\u043D\u043D\u043E\u0433\u043E \u0442\u0438\u043F\u0430 \u043F\u043E\u0432\u0435\u0441\u0442\u0432\u0443\u044E\u0442 \u043E \u043B\u0435\u0433\u0435\u043D\u0434\u0430\u0440\u043D\u044B\u0445 \u0433\u0435\u0440\u043E\u044F\u0445, \u0447\u0430\u0441\u0442\u043E \u0441\u043E\u043F\u0440\u043E\u0432\u043E\u0436\u0434\u0430\u0435\u043C\u044B\u0445 \u0432\u043E\u043E\u0440\u0443\u0436\u0451\u043D\u043D\u044B\u043C \u043E\u0442\u0440\u044F\u0434\u043E\u043C \u0441\u043E\u0440\u0430\u0442\u043D\u0438\u043A\u043E\u0432, \u043A\u043E\u0442\u043E\u0440\u044B\u0435 \u0441\u043F\u044F\u0442 \u0432 \u0437\u0435\u043C\u043D\u044B\u0445 \u043D\u0435\u0434\u0440\u0430\u0445 \u2014 \u0433\u043E\u0440\u043D\u044B\u0445 \u043F\u0435\u0449\u0435\u0440\u0430\u0445, \u043D\u0430 \u0443\u0434\u0430\u043B\u0451\u043D\u043D\u044B\u0445 \u043E\u0441\u0442\u0440\u043E\u0432\u0430\u0445 \u0438\u043B\u0438 \u0432 \u043F\u043E\u0442\u0443\u0441\u0442\u043E\u0440\u043E\u043D\u043D\u0435\u043C \u0446\u0430\u0440\u0441\u0442\u0432\u0435, \u0438 \u043F\u0440\u043E\u0441\u043D\u0443\u0442\u0441\u044F, \u043A\u043E\u0433\u0434\u0430 \u0438\u0445 \u0440\u043E\u0434\u0438\u043D\u0430 \u0431\u0443\u0434\u0435\u0442 \u0438\u0441\u043F\u044B\u0442\u044B\u0432\u0430\u0442\u044C \u0442\u0440\u0443\u0434\u043D\u043E\u0441\u0442\u0438. \u0414\u0430\u043D\u043D\u044B\u0439 \u0433\u0435\u0440\u043E\u0439 \u0437\u0430\u0447\u0430\u0441\u0442\u0443\u044E \u044F\u0432\u043B\u044F\u0435\u0442\u0441\u044F \u0438\u0441\u0442\u043E\u0440\u0438\u0447\u0435\u0441\u043A\u043E\u0439 \u0444\u0438\u0433\u0443\u0440\u043E\u0439 \u0438 \u0432\u043E\u0435\u043D\u043D\u044B\u043C \u043B\u0438\u0434\u0435\u0440\u043E\u043C, \u043E\u0441\u0442\u0430\u0432\u0438\u0432\u0448\u0438\u043C \u0441\u043B\u0435\u0434 \u0432 \u0438\u0441\u0442\u043E\u0440\u0438\u0438 \u0442\u043E\u0439 \u0441\u0442\u0440\u0430\u043D\u044B, \u0433\u0434\u0435 \u043F\u043E\u043A\u0430\u0437\u044B\u0432\u0430\u044E\u0442 \u0434\u0430\u043D\u043D\u0443\u044E \u0433\u043E\u0440\u0443, \u043F\u0440\u043E\u0438\u0433\u0440\u0430\u0432\u0448\u0438\u043C \u0441\u0432\u043E\u044E \u043F\u043E\u0441\u043B\u0435\u0434\u043D\u044E\u044E \u0431\u0438\u0442\u0432\u0443 \u0438 \u043F\u043E\u0433\u0438\u0431\u0448\u0438\u043C \u0432 \u043D\u0435\u0439, \u043D\u043E \u043B\u044E\u0431\u0438\u043C\u044B\u0439 \u043D\u0430\u0440\u043E\u0434\u043D\u044B\u043C \u0441\u043E\u0437\u043D\u0430\u043D\u0438\u0435\u043C."@ru . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "Un Re nella Montagna, Re sotto la Montagna o eroe dormiente \u00E8 una figura di spicco nel folklore e nella mitologia e lo si ritrova in molte favole o leggende."@it . "Das literarisch-mythologische Motiv der Bergentr\u00FCckung findet sich in unterschiedlicher Auspr\u00E4gung in verschiedenen europ\u00E4ischen Kulturen. Gemeinsam ist allen diesen Vorstellungen, dass Personen aus der Welt der Menschen verschwinden, ohne zu sterben und sie in einer Unterwelt weiterleben; deshalb handelt es sich hier um eine besondere Form der Entr\u00FCckung."@de . . . . . . . . . . . . . . . . . . . "Bergentr\u00FCckung"@de . . . . . . . . . . . . . . . . . . . . "\uC0B0\uC911\uD734\uAC70(\uB3C5\uC77C\uC5B4: Bergentr\u00FCckung \uBCA0\uB974\uAC90\uD2B8\uB93C\uCFF5[*], \uC601\uC5B4: mountain rapture), \uC0B0\uC18D\uC5D0 \uC7A0\uB4E0 \uC655(\uC601\uC5B4: King asleep in the mountain)\uC740 \uB9CE\uC740 \uBBFC\uB2F4 \uC804\uC124\uC5D0 \uB4F1\uC7A5\uD558\uB294 \uBAA8\uD2F0\uD504\uB2E4. \uBBFC\uC871\uC801 \uC601\uC6C5\uC774 \uC5B4\uB518\uAC00\uC5D0 \uC7A0\uB4E4\uC5B4 \uC788\uACE0, \uB098\uB77C\uAC00 \uC704\uB09C\uC5D0 \uCC98\uD558\uBA74 \uB2E4\uC2DC \uAE68\uC5B4\uB098 \uB3CC\uC544\uC628\uB2E4\uB294 \uC2DD\uC758 \uC774\uC57C\uAE30\uB2E4. \uC601\uAD6D\uC758 \uC544\uC11C \uC655, \uB3C5\uC77C\uC758 \uD504\uB9AC\uB4DC\uB9AC\uD788 \uBC14\uB974\uBC14\uB85C\uC0AC, \uD3EC\uB974\uD22C\uAC08\uC758 \uC138\uBC14\uC2A4\uD2F0\uC559 1\uC138 \uB4F1\uC774 \uB300\uD45C\uC801\uC774\uB2E4."@ko . . . . . . . . . . . "\u041A\u043E\u0440\u043E\u043B\u044C \u043F\u043E\u0434 \u0433\u043E\u0440\u043E\u0439"@ru . . . . . . . . . "El mito del Rey bajo la monta\u00F1a o del H\u00E9roe durmiente es un tradicional recurso de la mitolog\u00EDa en la que un l\u00EDder nacional m\u00EDtico no esta muerto en realidad si no que est\u00E1 supuestamente dormido, aguardando su regreso cuando su pueblo lo necesite o la situaci\u00F3n lo amerite. El sistema de catalogaci\u00F3n de mitos Aarne-Thompson le reserva el c\u00F3digo 766, enlaz\u00E1ndolo con la leyenda de los Siete durmientes de \u00C9feso. Se considera que l\u00EDderes como el Sacro Emperador Romano Federico I Barbarroja, el conquistador mongol Genghis Khan, el \u00FAltimo emperador bizantino Constantino XI, el Rey Arturo o el Sebastianismo son los t\u00EDpicos ejemplos de h\u00E9roes dormidos, cuyos pueblos esperan su regreso en tiempos de necesidad."@es . "Das literarisch-mythologische Motiv der Bergentr\u00FCckung findet sich in unterschiedlicher Auspr\u00E4gung in verschiedenen europ\u00E4ischen Kulturen. Gemeinsam ist allen diesen Vorstellungen, dass Personen aus der Welt der Menschen verschwinden, ohne zu sterben und sie in einer Unterwelt weiterleben; deshalb handelt es sich hier um eine besondere Form der Entr\u00FCckung."@de . . . . . . . . . . . . . . . . . . . . . . "\uC0B0\uC911\uD734\uAC70(\uB3C5\uC77C\uC5B4: Bergentr\u00FCckung \uBCA0\uB974\uAC90\uD2B8\uB93C\uCFF5[*], \uC601\uC5B4: mountain rapture), \uC0B0\uC18D\uC5D0 \uC7A0\uB4E0 \uC655(\uC601\uC5B4: King asleep in the mountain)\uC740 \uB9CE\uC740 \uBBFC\uB2F4 \uC804\uC124\uC5D0 \uB4F1\uC7A5\uD558\uB294 \uBAA8\uD2F0\uD504\uB2E4. \uBBFC\uC871\uC801 \uC601\uC6C5\uC774 \uC5B4\uB518\uAC00\uC5D0 \uC7A0\uB4E4\uC5B4 \uC788\uACE0, \uB098\uB77C\uAC00 \uC704\uB09C\uC5D0 \uCC98\uD558\uBA74 \uB2E4\uC2DC \uAE68\uC5B4\uB098 \uB3CC\uC544\uC628\uB2E4\uB294 \uC2DD\uC758 \uC774\uC57C\uAE30\uB2E4. \uC601\uAD6D\uC758 \uC544\uC11C \uC655, \uB3C5\uC77C\uC758 \uD504\uB9AC\uB4DC\uB9AC\uD788 \uBC14\uB974\uBC14\uB85C\uC0AC, \uD3EC\uB974\uD22C\uAC08\uC758 \uC138\uBC14\uC2A4\uD2F0\uC559 1\uC138 \uB4F1\uC774 \uB300\uD45C\uC801\uC774\uB2E4."@ko . . . . . . . . . . . . . . . . . . . . . . . . . . "26651"^^ . . . . . . . . . . . . "The king asleep in mountain (D 1960.2 in Stith Thompson's motif index system) is a prominent folklore trope found in many folktales and legends. Thompson termed it as the Kyffh\u00E4user type. Some other designations are: king in the mountain, king under the mountain, or sleeping hero. Examples include the legends of King Arthur, Fionn mac Cumhaill, Charlemagne, Ogier the Dane, King David, Frederick Barbarossa at Kyffh\u00E4user, Constantine XI Palaiologos, Kraljevi\u0107 Marko, Sebastian of Portugal and King Matja\u017E. The motifs A 571 \"Cultural hero asleep in mountain\", and E 502, \"The Sleeping Army\" are similar and can occur in the same tale. A related motif is the \"Seven Sleepers\" (D 1960.1, also known as the \"Rip Van Winkle\" motif), whose type tale is the Seven Sleepers of Ephesus (AT tale type 766)."@en . . . . . . . . "\u041A\u043E\u0440\u043E\u043B\u044C \u043F\u043E\u0434 \u0433\u043E\u0440\u043E\u0439, \u0438\u043B\u0438 \u0421\u043F\u044F\u0449\u0438\u0439 \u0433\u0435\u0440\u043E\u0439, \u2014 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u043E\u043D\u043D\u044B\u0439 \u043C\u043E\u0442\u0438\u0432 \u0444\u043E\u043B\u044C\u043A\u043B\u043E\u0440\u0430 \u0438 \u043C\u0438\u0444\u043E\u043B\u043E\u0433\u0438\u0438, \u0432\u0441\u0442\u0440\u0435\u0447\u0430\u044E\u0449\u0438\u0439\u0441\u044F \u0432 \u043B\u0435\u0433\u0435\u043D\u0434\u0430\u0445 \u043C\u043D\u043E\u0433\u0438\u0445 \u043D\u0430\u0440\u043E\u0434\u043E\u0432 \u0415\u0432\u0440\u043E\u043F\u044B \u0438 \u041A\u0430\u0432\u043A\u0430\u0437\u0430. \u0418\u0441\u0442\u043E\u0440\u0438\u0438 \u0434\u0430\u043D\u043D\u043E\u0433\u043E \u0442\u0438\u043F\u0430 \u043F\u043E\u0432\u0435\u0441\u0442\u0432\u0443\u044E\u0442 \u043E \u043B\u0435\u0433\u0435\u043D\u0434\u0430\u0440\u043D\u044B\u0445 \u0433\u0435\u0440\u043E\u044F\u0445, \u0447\u0430\u0441\u0442\u043E \u0441\u043E\u043F\u0440\u043E\u0432\u043E\u0436\u0434\u0430\u0435\u043C\u044B\u0445 \u0432\u043E\u043E\u0440\u0443\u0436\u0451\u043D\u043D\u044B\u043C \u043E\u0442\u0440\u044F\u0434\u043E\u043C \u0441\u043E\u0440\u0430\u0442\u043D\u0438\u043A\u043E\u0432, \u043A\u043E\u0442\u043E\u0440\u044B\u0435 \u0441\u043F\u044F\u0442 \u0432 \u0437\u0435\u043C\u043D\u044B\u0445 \u043D\u0435\u0434\u0440\u0430\u0445 \u2014 \u0433\u043E\u0440\u043D\u044B\u0445 \u043F\u0435\u0449\u0435\u0440\u0430\u0445, \u043D\u0430 \u0443\u0434\u0430\u043B\u0451\u043D\u043D\u044B\u0445 \u043E\u0441\u0442\u0440\u043E\u0432\u0430\u0445 \u0438\u043B\u0438 \u0432 \u043F\u043E\u0442\u0443\u0441\u0442\u043E\u0440\u043E\u043D\u043D\u0435\u043C \u0446\u0430\u0440\u0441\u0442\u0432\u0435, \u0438 \u043F\u0440\u043E\u0441\u043D\u0443\u0442\u0441\u044F, \u043A\u043E\u0433\u0434\u0430 \u0438\u0445 \u0440\u043E\u0434\u0438\u043D\u0430 \u0431\u0443\u0434\u0435\u0442 \u0438\u0441\u043F\u044B\u0442\u044B\u0432\u0430\u0442\u044C \u0442\u0440\u0443\u0434\u043D\u043E\u0441\u0442\u0438. \u0414\u0430\u043D\u043D\u044B\u0439 \u0433\u0435\u0440\u043E\u0439 \u0437\u0430\u0447\u0430\u0441\u0442\u0443\u044E \u044F\u0432\u043B\u044F\u0435\u0442\u0441\u044F \u0438\u0441\u0442\u043E\u0440\u0438\u0447\u0435\u0441\u043A\u043E\u0439 \u0444\u0438\u0433\u0443\u0440\u043E\u0439 \u0438 \u0432\u043E\u0435\u043D\u043D\u044B\u043C \u043B\u0438\u0434\u0435\u0440\u043E\u043C, \u043E\u0441\u0442\u0430\u0432\u0438\u0432\u0448\u0438\u043C \u0441\u043B\u0435\u0434 \u0432 \u0438\u0441\u0442\u043E\u0440\u0438\u0438 \u0442\u043E\u0439 \u0441\u0442\u0440\u0430\u043D\u044B, \u0433\u0434\u0435 \u043F\u043E\u043A\u0430\u0437\u044B\u0432\u0430\u044E\u0442 \u0434\u0430\u043D\u043D\u0443\u044E \u0433\u043E\u0440\u0443, \u043F\u0440\u043E\u0438\u0433\u0440\u0430\u0432\u0448\u0438\u043C \u0441\u0432\u043E\u044E \u043F\u043E\u0441\u043B\u0435\u0434\u043D\u044E\u044E \u0431\u0438\u0442\u0432\u0443 \u0438 \u043F\u043E\u0433\u0438\u0431\u0448\u0438\u043C \u0432 \u043D\u0435\u0439, \u043D\u043E \u043B\u044E\u0431\u0438\u043C\u044B\u0439 \u043D\u0430\u0440\u043E\u0434\u043D\u044B\u043C \u0441\u043E\u0437\u043D\u0430\u043D\u0438\u0435\u043C."@ru . "Re nella Montagna"@it . . . . . . . . . . . . . . "Rey bajo la monta\u00F1a"@es . . "Un Re nella Montagna, Re sotto la Montagna o eroe dormiente \u00E8 una figura di spicco nel folklore e nella mitologia e lo si ritrova in molte favole o leggende."@it . . . . . . . . . . . . . . . . . . . . . . "\uC0B0\uC911\uD734\uAC70"@ko . . . . . . . . . . . . . . . . . . . . . . "1124376412"^^ . . "King asleep in mountain"@en . . . . . "The king asleep in mountain (D 1960.2 in Stith Thompson's motif index system) is a prominent folklore trope found in many folktales and legends. Thompson termed it as the Kyffh\u00E4user type. Some other designations are: king in the mountain, king under the mountain, or sleeping hero. Examples include the legends of King Arthur, Fionn mac Cumhaill, Charlemagne, Ogier the Dane, King David, Frederick Barbarossa at Kyffh\u00E4user, Constantine XI Palaiologos, Kraljevi\u0107 Marko, Sebastian of Portugal and King Matja\u017E."@en . . . . . . "321908"^^ . . . "El mito del Rey bajo la monta\u00F1a o del H\u00E9roe durmiente es un tradicional recurso de la mitolog\u00EDa en la que un l\u00EDder nacional m\u00EDtico no esta muerto en realidad si no que est\u00E1 supuestamente dormido, aguardando su regreso cuando su pueblo lo necesite o la situaci\u00F3n lo amerite."@es . . . .