. . . . . . . . . . . . . . . . . . . . . "The pagan Slavs were polytheistic, which means that they worshipped many gods and goddesses. The gods of the Slavs are known primarily from a small number of chronicles and letopises, or not very accurate Christian sermons against paganism. Additional, more numerous sources in which Slavic theonyms are preserved include names, proper names, place names, folk holidays, and language, including sayings."@en . . . . . . "1121429006"^^ . . . . . . . . "Cette liste r\u00E9pertorie les dieux et les cr\u00E9atures de la mythologie slave."@fr . . . . . "De slaviska gudarna"@sv . . . . . . . . . . . . . . "Seznam slovansk\u00FDch boh\u016F"@cs . "Cette liste r\u00E9pertorie les dieux et les cr\u00E9atures de la mythologie slave."@fr . . . . . . . . . . . . . . . . . . . "Lista b\u00F3stw s\u0142owia\u0144skich"@pl . . . . . . . . "\u0412 \u0434\u0430\u043D\u043D\u043E\u0439 \u0441\u0442\u0430\u0442\u044C\u0435 \u043F\u0435\u0440\u0435\u0447\u0438\u0441\u043B\u0435\u043D\u044B \u0441\u043B\u0430\u0432\u044F\u043D\u0441\u043A\u0438\u0435 \u0431\u043E\u0436\u0435\u0441\u0442\u0432\u0430 \u044F\u0437\u044B\u0447\u0435\u0441\u043A\u043E\u0433\u043E \u043F\u0430\u043D\u0442\u0435\u043E\u043D\u0430 \u0438 \u043F\u0435\u0440\u0441\u043E\u043D\u0430\u0436\u0438 \u043D\u0438\u0437\u0448\u0435\u0439 \u043C\u0438\u0444\u043E\u043B\u043E\u0433\u0438\u0438 \u0441 \u043A\u0440\u0430\u0442\u043A\u0438\u043C\u0438 \u0445\u0430\u0440\u0430\u043A\u0442\u0435\u0440\u0438\u0441\u0442\u0438\u043A\u0430\u043C\u0438 \u0438\u0445 \u0444\u0443\u043D\u043A\u0446\u0438\u0439."@ru . . . . . . "\uC2AC\uB77C\uBE0C \uC2E0\uD654\uC758 \uC778\uBB3C \uBAA9\uB85D"@ko . . . . . . . "\u0421\u043F\u0438\u0441\u043E\u043A \u0441\u043B\u0430\u0432\u044F\u043D\u0441\u043A\u0438\u0445 \u0431\u043E\u0433\u043E\u0432"@ru . . . . . "14385824"^^ . . . . . . . . . . . . . . . "\u0426\u0435\u0439 \u0441\u043F\u0438\u0441\u043E\u043A \u043C\u0456\u0441\u0442\u0438\u0442\u044C \u043F\u0435\u0440\u0435\u043B\u0456\u043A \u043F\u0435\u0440\u0441\u043E\u043D\u0430\u0436\u0456\u0432 \u0456 \u0456\u0441\u0442\u043E\u0442 \u0434\u0430\u0432\u043D\u044C\u043E\u0433\u043E \u0441\u043B\u043E\u0432'\u044F\u043D\u0441\u044C\u043A\u043E\u0433\u043E \u044F\u0437\u0438\u0447\u043D\u0438\u0446\u0442\u0432\u0430: \u0431\u043E\u0433\u0456\u0432, \u0431\u043E\u0433\u0438\u043D\u044C, \u043F\u0435\u0440\u0441\u043E\u043D\u0456\u0444\u0456\u043A\u0430\u0446\u0456\u0439 \u0442\u0430 \u0447\u0443\u0434\u043E\u0432\u0438\u0441\u044C\u043A."@uk . . . . . . . . . . . . . . . . "\u0412 \u0434\u0430\u043D\u043D\u043E\u0439 \u0441\u0442\u0430\u0442\u044C\u0435 \u043F\u0435\u0440\u0435\u0447\u0438\u0441\u043B\u0435\u043D\u044B \u0441\u043B\u0430\u0432\u044F\u043D\u0441\u043A\u0438\u0435 \u0431\u043E\u0436\u0435\u0441\u0442\u0432\u0430 \u044F\u0437\u044B\u0447\u0435\u0441\u043A\u043E\u0433\u043E \u043F\u0430\u043D\u0442\u0435\u043E\u043D\u0430 \u0438 \u043F\u0435\u0440\u0441\u043E\u043D\u0430\u0436\u0438 \u043D\u0438\u0437\u0448\u0435\u0439 \u043C\u0438\u0444\u043E\u043B\u043E\u0433\u0438\u0438 \u0441 \u043A\u0440\u0430\u0442\u043A\u0438\u043C\u0438 \u0445\u0430\u0440\u0430\u043A\u0442\u0435\u0440\u0438\u0441\u0442\u0438\u043A\u0430\u043C\u0438 \u0438\u0445 \u0444\u0443\u043D\u043A\u0446\u0438\u0439."@ru . . . . . . . "Within the multifarious aspect of the manifestations of their divinities, to which their fields, forests, sadness, and happiness are entrusted, they do not deny that there is one god in heaven who reigns above the others, that this is the only one responsible for celestial matters, and that the others obey him; each assuming a role, they come from his line and are more powerful the closer they are to said god.\n \nInter multiformia uero deorum numina, quibus arua, siluas, tristicias atque uoluptates attribuunt, non-diffitentur unum deum in celis ceteris imperitantem, illum prepotentem celestia tantum curare, hos uero distributis officiis obsequentes de sanguine eius processisse et unumquemque eo prestantiorem, quo proximiorem illi deo deorum."@en . . . . . "The pagan Slavs were polytheistic, which means that they worshipped many gods and goddesses. The gods of the Slavs are known primarily from a small number of chronicles and letopises, or not very accurate Christian sermons against paganism. Additional, more numerous sources in which Slavic theonyms are preserved include names, proper names, place names, folk holidays, and language, including sayings. Information about Slavic paganism, including the gods, is scarce because Christian missionaries were not very interested in the spiritual life of the Slavs. Also, no accounts written down directly by the pagan Slavs exist. During the Christianization missions, the deities, on the one hand, were demonized to deter from worshipping them, on the other hand, their characteristics and functions were assumed by the saints, which was supposed to make the new religion less alien."@en . . . "I denna artikel listas de slaviska hednagudarna med kortfattade beskrivningar av deras funktion och urkundernas upplysningar om dem (i fotnoter). F\u00F6r mer utf\u00F6rlig information om slavernas hedendom, se artikeln \u201DSlavisk mytologi\u201D."@sv . . . "I denna artikel listas de slaviska hednagudarna med kortfattade beskrivningar av deras funktion och urkundernas upplysningar om dem (i fotnoter). F\u00F6r mer utf\u00F6rlig information om slavernas hedendom, se artikeln \u201DSlavisk mytologi\u201D."@sv . . . . . "P\u0159edk\u0159es\u0165anst\u00ED Slovan\u00E9 uct\u00EDvali \u0159adu bo\u017Estev r\u016Fzn\u00E9ho v\u00FDznamu a funkce a p\u0159\u00EDb\u011Bhy o nich byly sou\u010D\u00E1st\u00ED slovansk\u00E9 mytologie, z v\u011Bt\u0161\u00ED \u010D\u00E1sti nedochovan\u00E9. V z\u00E1klad\u011B tato bo\u017Estva lze d\u011Blit na dolo\u017Een\u00E1 u V\u00FDchodoslovan\u016F a na dolo\u017Een\u00E1 u Polabsk\u00FDch Slovan\u016F a Pomo\u0159an\u016F. Bohov\u00E9 p\u0159ipisovan\u00ED ostatn\u00EDm Slovan\u016Fm zmi\u0148ovan\u00ED v p\u0159ev\u00E1\u017En\u011B pozdn\u00EDch pramenech nejsou zpravidla pova\u017Eov\u00E1ni za autentick\u00E9. P\u0159esto lze v\u0161ak p\u0159edpokl\u00E1dat, \u017Ee n\u011Bkter\u00E1 bo\u017Estva byla Slovan\u016Fm spole\u010Dn\u00E1, p\u0159edev\u0161\u00EDm se to t\u00FDk\u00E1 Peruna a Velese, podle Zde\u0148ka V\u00E1ni tak\u00E9 Svaroga a Da\u017Eboga \u2013 Svaro\u017Eice."@cs . . . . . . . . . . . "\u0426\u0435\u0439 \u0441\u043F\u0438\u0441\u043E\u043A \u043C\u0456\u0441\u0442\u0438\u0442\u044C \u043F\u0435\u0440\u0435\u043B\u0456\u043A \u043F\u0435\u0440\u0441\u043E\u043D\u0430\u0436\u0456\u0432 \u0456 \u0456\u0441\u0442\u043E\u0442 \u0434\u0430\u0432\u043D\u044C\u043E\u0433\u043E \u0441\u043B\u043E\u0432'\u044F\u043D\u0441\u044C\u043A\u043E\u0433\u043E \u044F\u0437\u0438\u0447\u043D\u0438\u0446\u0442\u0432\u0430: \u0431\u043E\u0433\u0456\u0432, \u0431\u043E\u0433\u0438\u043D\u044C, \u043F\u0435\u0440\u0441\u043E\u043D\u0456\u0444\u0456\u043A\u0430\u0446\u0456\u0439 \u0442\u0430 \u0447\u0443\u0434\u043E\u0432\u0438\u0441\u044C\u043A."@uk . . . . . . . . . . . . . . . . . . . . . . . . . "Poga\u0144scy S\u0142owianie byli politeistami co oznacza, \u017Ce czcili wielu bog\u00F3w i bogi\u0144. Bogowie S\u0142owian znani s\u0105 przede wszystkim z niewielkiej ilo\u015Bci kronik i latopis\u00F3w, czy niezbyt dok\u0142adnych chrze\u015Bcija\u0144skich kaza\u0144 przeciwko poga\u0144stwu. Dodatkowymi, liczniejszymi \u017Ar\u00F3d\u0142ami, w kt\u00F3rych zachowa\u0142y si\u0119 s\u0142owia\u0144skie teonimy, s\u0105 imiona, nazwy w\u0142asne, nazwy miejscowe, \u015Bwi\u0119ta ludowe, a tak\u017Ce j\u0119zyk, w tym powiedzenia. Informacje o poga\u0144stwie s\u0142owia\u0144skim, w tym o bogach, s\u0105 sk\u0105pe, poniewa\u017C chrze\u015Bcija\u0144scy misjonarze nie byli zbyt zainteresowani \u017Cyciem duchowym S\u0142owian. Nie zachowa\u0142y si\u0119 tak\u017Ce \u017Cadne przekazy spisane bezpo\u015Brednio przez poga\u0144skich S\u0142owian. Podczas misji chrystianizacyjnych b\u00F3stwa z jednej strony by\u0142y demonizowane, co mia\u0142o na celu odstrasza\u0107 od wyznawania ich, a z drugiej strony ich cechy i funkcje zostawa\u0142y przejmowane przez \u015Bwi\u0119tych, co mia\u0142o sprawi\u0107, \u017Ce nowa religia b\u0119dzie mniej obca."@pl . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "Poga\u0144scy S\u0142owianie byli politeistami co oznacza, \u017Ce czcili wielu bog\u00F3w i bogi\u0144. Bogowie S\u0142owian znani s\u0105 przede wszystkim z niewielkiej ilo\u015Bci kronik i latopis\u00F3w, czy niezbyt dok\u0142adnych chrze\u015Bcija\u0144skich kaza\u0144 przeciwko poga\u0144stwu. Dodatkowymi, liczniejszymi \u017Ar\u00F3d\u0142ami, w kt\u00F3rych zachowa\u0142y si\u0119 s\u0142owia\u0144skie teonimy, s\u0105 imiona, nazwy w\u0142asne, nazwy miejscowe, \u015Bwi\u0119ta ludowe, a tak\u017Ce j\u0119zyk, w tym powiedzenia."@pl . . . . . . . . . . . . . . . . . "32973"^^ . . . "P\u0159edk\u0159es\u0165anst\u00ED Slovan\u00E9 uct\u00EDvali \u0159adu bo\u017Estev r\u016Fzn\u00E9ho v\u00FDznamu a funkce a p\u0159\u00EDb\u011Bhy o nich byly sou\u010D\u00E1st\u00ED slovansk\u00E9 mytologie, z v\u011Bt\u0161\u00ED \u010D\u00E1sti nedochovan\u00E9. V z\u00E1klad\u011B tato bo\u017Estva lze d\u011Blit na dolo\u017Een\u00E1 u V\u00FDchodoslovan\u016F a na dolo\u017Een\u00E1 u Polabsk\u00FDch Slovan\u016F a Pomo\u0159an\u016F. Bohov\u00E9 p\u0159ipisovan\u00ED ostatn\u00EDm Slovan\u016Fm zmi\u0148ovan\u00ED v p\u0159ev\u00E1\u017En\u011B pozdn\u00EDch pramenech nejsou zpravidla pova\u017Eov\u00E1ni za autentick\u00E9. P\u0159esto lze v\u0161ak p\u0159edpokl\u00E1dat, \u017Ee n\u011Bkter\u00E1 bo\u017Estva byla Slovan\u016Fm spole\u010Dn\u00E1, p\u0159edev\u0161\u00EDm se to t\u00FDk\u00E1 Peruna a Velese, podle Zde\u0148ka V\u00E1ni tak\u00E9 Svaroga a Da\u017Eboga \u2013 Svaro\u017Eice. Prvn\u00ED dv\u011B \u010D\u00E1sti seznamu se v\u011Bnuj\u00ED bo\u017Estv\u016Fm v\u00FDchodn\u00EDch a severoz\u00E1padn\u00EDch Slovan\u016F zmi\u0148ovan\u00FDch v p\u00EDsemn\u00FDch pramenech p\u0159edch\u00E1zej\u00EDc\u00EDch \u010Di vznikl\u00FDch t\u011Bsn\u011B po n\u00ED, ta jsou v odborn\u00E9 literatu\u0159e zpravidla pova\u017Eov\u00E1na za autentick\u00E1. Posledn\u00ED \u010D\u00E1st se v\u011Bnuje bo\u017Estv\u016Fm z pramen\u016F pozdn\u00EDch, folkl\u00F3ru, liter\u00E1rn\u00ED fikce, fals a dal\u0161\u00EDm, o kter\u00FDch se v\u0161eobecn\u011B nep\u0159edpokl\u00E1d\u00E1 \u017Ee byla Slovany ct\u011Bna."@cs . . . . . "Liste des divinit\u00E9s slaves"@fr . . . . "Indeed, they believe that a single god, creator of the lightning bolt, is the sole lord of all things and they offer him sacrifices of cows and all manner of victims. The idea of destiny is unknown to them nor do they believe that it has any influence over men, but when death is at their heels because they have fallen sick or are preparing for war, they promise that, if spared, they will immediately offer a sacrifice in honour of the god in exchange for their life and, once they have been spared, they sacrifice whatever they have to hand and believe they have bought their salvation with this sacrifice.\n \n\u03B8\u03B5\u1F78\u03BD \u03BC\u1F72\u03BD \u03B3\u1F70\u03C1 \u1F15\u03BD\u03B1 \u03C4\u1F78\u03BD \u03C4\u1FC6\u03C2 \u1F00\u03C3\u03C4\u03C1\u03B1\u03C0\u1FC6\u03C2 \u03B4\u03B7\u03BC\u03B9\u03BF\u03C5\u03C1\u03B3\u1F78\u03BD \u1F01\u03C0\u03AC\u03BD\u03C4\u03C9\u03BD \u03BA\u03CD\u03C1\u03B9\u03BF\u03BD \u03BC\u03CC\u03BD\u03BF\u03BD \u03B1\u1F50\u03C4\u1F78\u03BD \u03BD\u03BF\u03BC\u03AF\u03B6\u03BF\u03C5\u03C3\u03B9\u03BD \u03B5\u1F36\u03BD\u03B1\u03B9, \u03BA\u03B1\u1F76 \u03B8\u03CD\u03BF\u03C5\u03C3\u03B9\u03BD \u03B1\u1F50\u03C4\u1FF7 \u03B2\u03CC\u03B1\u03C2 \u03C4\u03B5 \u03BA\u03B1\u1F76 \u1F31\u03B5\u03C1\u03B5\u1FD6\u03B1 \u03C0\u03AC\u03BD\u03C4\u03B1\u00B7 \u03B5\u1F31\u03BC\u03B1\u03C1\u03BC\u03AD\u03BD\u03B7\u03BD \u03B4\u1F72 \u03BF\u1F54\u03C4\u03B5 \u1F34\u03C3\u03B1\u03C3\u03B9\u03BD \u03BF\u1F54\u03C4\u03B5 \u1F04\u03BB\u03BB\u03C9\u03C2 \u1F41\u03BC\u03BF\u03BB\u03BF\u03B3\u03BF\u1FE6\u03C3\u03B9\u03BD \u1F14\u03BD \u03B3\u03B5 \u1F00\u03BD\u03B8\u03C1\u03CE\u03C0\u03BF\u03B9\u03C2 \u1FE5\u03BF\u03C0\u03AE\u03BD \u03C4\u03B9\u03BD\u03B1 \u1F14\u03C7\u03B5\u03B9\u03BD, \u1F00\u03BB\u03BB\u2019 \u1F10\u03C0\u03B5\u03B9\u03B4\u1F70\u03BD \u03B1\u1F50\u03C4\u03BF\u1FD6\u03C2 \u1F10\u03BD \u03C0\u03BF\u03C3\u1F76\u03BD \u1F24\u03B4\u03B7 \u1F41 \u03B8\u03AC\u03BD\u03B1\u03C4\u03BF\u03C2 \u03B5\u1F34\u03B7, \u1F22 \u03BD\u03CC\u03C3\u1FF3 \u1F01\u03BB\u03BF\u1FE6\u03C3\u03B9\u03BD \u1F22 \u1F10\u03C2 \u03C0\u03CC\u03BB\u03B5\u03BC\u03BF\u03BD \u03BA\u03B1\u03B8\u03B9\u03C3\u03C4\u03B1\u03BC\u03AD\u03BD\u03BF\u03B9\u03C2, \u1F10\u03C0\u03B1\u03B3\u03B3\u03AD\u03BB\u03BB\u03BF\u03BD\u03C4\u03B1\u03B9 \u03BC\u1F72\u03BD, \u1F22\u03BD \u03B4\u03B9\u03B1\u03C6\u03CD\u03B3\u03C9\u03C3\u03B9, \u03B8\u03C5\u03C3\u03AF\u03B1\u03BD \u03C4\u1FF7 \u03B8\u03B5\u1FF7 \u1F00\u03BD\u03C4\u1F76 \u03C4\u1FC6\u03C2 \u03C8\u03C5\u03C7\u1FC6\u03C2 \u03B1\u1F50\u03C4\u03AF\u03BA\u03B1 \u03C0\u03BF\u03B9\u03AE\u03C3\u03B5\u03B9\u03BD, \u03B4\u03B9\u03B1\u03C6\u03C5\u03B3\u03CC\u03BD\u03C4\u03B5\u03C2 \u03B4\u1F72 \u03B8\u03CD\u03BF\u03C5\u03C3\u03B9\u03BD \u1F45\u03C0\u03B5\u03C1 \u1F51\u03C0\u03AD\u03C3\u03C7\u03BF\u03BD\u03C4\u03BF, \u03BA\u03B1\u1F76 \u03BF\u1F34\u03BF\u03BD\u03C4\u03B1\u03B9 \u03C4\u1F74\u03BD \u03C3\u03C9\u03C4\u03B7\u03C1\u03AF\u03B1\u03BD \u03C4\u03B1\u03CD\u03C4\u03B7\u03C2 \u03B4\u1F74 \u03C4\u1FC6\u03C2 \u03B8\u03C5\u03C3\u03AF\u03B1\u03C2 \u03B1\u1F50\u03C4\u03BF\u1FD6\u03C2 \u1F10\u03C9\u03BD\u1FC6\u03C3\u03B8\u03B1\u03B9."@en . . . "List of Slavic deities"@en . . . . . . . . . . . . . . . . . "\u0421\u043F\u0438\u0441\u043E\u043A \u0441\u043B\u043E\u0432'\u044F\u043D\u0441\u044C\u043A\u0438\u0445 \u0431\u043E\u0433\u0456\u0432"@uk . . .