. . . . . . . "Mahayanasamgraha"@fr . . . "\u300A\uC12D\uB300\uC2B9\uB860(\u651D\u5927\u4E58\u8AD6, \uC0B0\uC2A4\uD06C\uB9AC\uD2B8\uC5B4: Mah\u0101y\u0101na-sa\u1E43graha \uB9C8\uD558\uC57C\uB098\uC0C1\uADF8\uB77C\uD558, \uC601\uC5B4: Cheng Weishi Lun \uB610\uB294 Discourse on the Perfection of Consciousness-only)\u300B\uC740 \"\uB300\uC2B9(\u5927\u4E58)\uC744 \uD3EC\uC12D(\u5305\u651D)\uD55C \uB17C\"\uC774\uB77C\uB294 \uB73B\uC73C\uB85C \uBB34\uCC29(\u7121\u7740: c. 310~390)\uC774 \uC800\uC220\uD55C \uB300\uC2B9\uBD88\uAD50\uC758 \uB17C\uC11C\uC774\uB2E4. \uBB34\uCC29\uC740 \uC911\uAE30 \uB300\uC2B9\uBD88\uAD50\uC758 \uC720\uAC00\uD589\uD30C(\u745C\u4F3D\u884C\u6D3E) \uC720\uC2DD\uC124(\u552F\u8B58\u8AAA)\uC758 \uC785\uC7A5\uC5D0\uC11C, \uC774\uC5D0 \uC55E\uC120 \u300A\uBC18\uC57C\uACBD\u300B\uC774\uB098 \uC6A9\uC218(\u9F8D\u6A39)\uC758 \uACF5\uAD00\uBD88\uAD50(\u7A7A\u89C0\u4F5B\u654E)\uC758 \uC0AC\uC0C1\uACFC \uC720\uAC00\uD589\uD30C\uC758 \uADFC\uBCF8\uACBD\uC804\uC778 \u300A\uD574\uC2EC\uBC00\uACBD(\u89E3\u6DF1\u5BC6\u7D93)\u300B\uACFC \uBBF8\uB975\uC758 \u300A(\u4E2D\u908A\u5206\u5225\u8AD6)\u300B\u00B7\u300A(\u5927\u4E58\u838A\u56B4\u7D93\u8AD6)\u300B \uB4F1\uC758 \uC720\uAC00\uBD88\uAD50\uC758 \uC0AC\uC0C1\uC744 \uBC1B\uC544\uB4E4\uC5EC\uC11C, \uC774\uB4E4\uC744 \uD558\uB098\uC758 \uCCB4\uACC4\uB85C \uC870\uC9C1\uD654\uD558\uC5EC \uB300\uC2B9\uBD88\uAD50 \uAC1C\uB860\uC11C\uB77C\uACE0 \uD560 \uC218 \uC788\uB294 \u300A\uC12D\uB300\uC2B9\uB860\u300B\uC744 \uC800\uC220\uD558\uC600\uB2E4. \uC774 \uCC45\uC740 \uC0B0\uC2A4\uD06C\uB9AC\uD2B8\uC5B4 \uC6D0\uBCF8\uC774 \uC5C6\uC73C\uBA70 \uD55C\uC5ED 3\uBCF8(\u4E09\u672C)\uACFC \uD2F0\uBCA0\uD2B8\uC5ED\uC774 \uD604\uC874\uD55C\uB2E4. \uC911\uAD6D \uBD88\uAD50\uC758 \uC12D\uB860\uC885(\u651D\u8AD6\u5B97)\uC740 \u300A\uC12D\uB300\uC2B9\uB860\u300B\uC758 \uC9C4\uC81C\uC5ED(\u771E\u8AE6\u8B6F)\uC5D0 \uC758\uAC70\uD55C \uB17C\uC885\uC774\uB2E4."@ko . . . . . "\u300A\u651D\u5927\u4E58\u8AD6\u300B(\u68B5\u8A9E\uFF1AMah\u0101y\u0101na-samgraha)\uFF0C\u7C21\u7A31\u300A\u651D\u8AD6\u300B\u3002\u5370\u5EA6\u7121\u8457\u83E9\u85A9\u6240\u9020\uFF0C\u662F\u5C0D\u300A\u963F\u6BD8\u9054\u78E8\u5927\u4E58\u7D93\u00B7\u651D\u5927\u4E58\u54C1\u300B\u7684\u8A6E\u91CB\u3002\u6B64\u8AD6\u662F\u5927\u4E58\u4F5B\u6559\u745C\u4F3D\u884C\u552F\u8B58\u5B78\u6D3E\u6700\u70BA\u91CD\u8981\u7684\u8AD6\u5178\u4E4B\u4E00\u3002\u5370\u5EA6\u65E0\u8457\u64B0\u3002\u68B5\u6587\u539F\u672C\u5DF2\u4F5A\u3002"@zh . "The Mah\u0101y\u0101nasa\u1E43graha (MSg) (Sanskrit; Chinese: \u651D\u5927\u4E58\u8AD6; pinyin: Sh\u00E8 d\u00E0ch\u00E9ng l\u00F9n, Tibetan: theg pa chen po bsdus pa), or the Mah\u0101y\u0101na Compendium/Summary, is a key work of the Yog\u0101c\u0101ra school of Mah\u0101y\u0101na Buddhist philosophy, attributed to Asanga (c. 310\u2013390 CE). The MSg is a comprehensive work on the central doctrines and practices of the Yogacara school. It was translated into Chinese by Paramartha (499\u2013567 CE) and became the central text of the Shelun school. Although no Sanskrit original has been found, the work survives in Tibetan (Tohoku, 4050; Peking, 5551.) and Chinese translations (Taish\u014D Tripi\u1E6Daka 1592, 1593, 1594), together with commentaries. There are two commentaries to the work; Vasubandhu's Mah\u0101y\u0101nasa\u1E43graha-bh\u0101\u1E63ya and the Mah\u0101y\u0101nasa\u1E43graha-panibandhana by Asvabhava (first half of the sixth century)."@en . "\u6442\u5927\u4E57\u8AD6"@ja . . . "\u6444\u5927\u4E58\u8BBA"@zh . . "\u300E\u6442\u5927\u4E57\u8AD6\u300F\uFF08\u651D\u5927\u4E58\u8AD6\u3001\u3057\u3087\u3046\u3060\u3044\u3058\u3087\u3046\u308D\u3093\u3001\u68B5: Mah\u0101y\u0101na-sa\u1E43graha, \u30DE\u30CF\u30FC\u30E4\u30FC\u30CA\u30FB\u30B5\u30F3\u30B0\u30E9\u30CF\uFF09\u306F\u3001\u5317\u30A4\u30F3\u30C9\u306E\u5927\u4E57\u4ECF\u6559\u306E\u50E7\u4FB6\u30FB\u7121\u8457\u304C5\u4E16\u7D00\u9803\u306B\u57F7\u7B46\u3057\u305F\u552F\u8B58\u306E\u8AD6\u66F8\u3002 \u7121\u7740\u307E\u3067\u306E\u5927\u4E57\u4ECF\u6559\u306E\u6559\u7FA9\u3092\u307E\u3068\u3081\u305F\u3082\u306E\u3067\u3001\u300E\u5927\u4E57\u963F\u6BD8\u9054\u78E8\u7D4C\u300F\u30FB\u300E\u89E3\u6DF1\u5BC6\u7D4C\u300F\u30FB\u300E\u5341\u5730\u7D4C\u300F\u30FB\u300E\u822C\u82E5\u7D4C\u300F\u304C\u5F15\u7528\u3055\u308C\u3066\u3044\u308B\u3002\u4E2D\u56FD\u3067\u306F\u3053\u308C\u3092\u8AD6\u62E0\u3068\u3057\u3066\u300C\u6442\u8AD6\u5B97\u300D\u304C\u8A95\u751F\u3057\u305F\u3002"@ja . . . "\u300A\u651D\u5927\u4E58\u8AD6\u300B(\u68B5\u8A9E\uFF1AMah\u0101y\u0101na-samgraha)\uFF0C\u7C21\u7A31\u300A\u651D\u8AD6\u300B\u3002\u5370\u5EA6\u7121\u8457\u83E9\u85A9\u6240\u9020\uFF0C\u662F\u5C0D\u300A\u963F\u6BD8\u9054\u78E8\u5927\u4E58\u7D93\u00B7\u651D\u5927\u4E58\u54C1\u300B\u7684\u8A6E\u91CB\u3002\u6B64\u8AD6\u662F\u5927\u4E58\u4F5B\u6559\u745C\u4F3D\u884C\u552F\u8B58\u5B78\u6D3E\u6700\u70BA\u91CD\u8981\u7684\u8AD6\u5178\u4E4B\u4E00\u3002\u5370\u5EA6\u65E0\u8457\u64B0\u3002\u68B5\u6587\u539F\u672C\u5DF2\u4F5A\u3002"@zh . . . . . "\u300A\uC12D\uB300\uC2B9\uB860(\u651D\u5927\u4E58\u8AD6, \uC0B0\uC2A4\uD06C\uB9AC\uD2B8\uC5B4: Mah\u0101y\u0101na-sa\u1E43graha \uB9C8\uD558\uC57C\uB098\uC0C1\uADF8\uB77C\uD558, \uC601\uC5B4: Cheng Weishi Lun \uB610\uB294 Discourse on the Perfection of Consciousness-only)\u300B\uC740 \"\uB300\uC2B9(\u5927\u4E58)\uC744 \uD3EC\uC12D(\u5305\u651D)\uD55C \uB17C\"\uC774\uB77C\uB294 \uB73B\uC73C\uB85C \uBB34\uCC29(\u7121\u7740: c. 310~390)\uC774 \uC800\uC220\uD55C \uB300\uC2B9\uBD88\uAD50\uC758 \uB17C\uC11C\uC774\uB2E4. \uBB34\uCC29\uC740 \uC911\uAE30 \uB300\uC2B9\uBD88\uAD50\uC758 \uC720\uAC00\uD589\uD30C(\u745C\u4F3D\u884C\u6D3E) \uC720\uC2DD\uC124(\u552F\u8B58\u8AAA)\uC758 \uC785\uC7A5\uC5D0\uC11C, \uC774\uC5D0 \uC55E\uC120 \u300A\uBC18\uC57C\uACBD\u300B\uC774\uB098 \uC6A9\uC218(\u9F8D\u6A39)\uC758 \uACF5\uAD00\uBD88\uAD50(\u7A7A\u89C0\u4F5B\u654E)\uC758 \uC0AC\uC0C1\uACFC \uC720\uAC00\uD589\uD30C\uC758 \uADFC\uBCF8\uACBD\uC804\uC778 \u300A\uD574\uC2EC\uBC00\uACBD(\u89E3\u6DF1\u5BC6\u7D93)\u300B\uACFC \uBBF8\uB975\uC758 \u300A(\u4E2D\u908A\u5206\u5225\u8AD6)\u300B\u00B7\u300A(\u5927\u4E58\u838A\u56B4\u7D93\u8AD6)\u300B \uB4F1\uC758 \uC720\uAC00\uBD88\uAD50\uC758 \uC0AC\uC0C1\uC744 \uBC1B\uC544\uB4E4\uC5EC\uC11C, \uC774\uB4E4\uC744 \uD558\uB098\uC758 \uCCB4\uACC4\uB85C \uC870\uC9C1\uD654\uD558\uC5EC \uB300\uC2B9\uBD88\uAD50 \uAC1C\uB860\uC11C\uB77C\uACE0 \uD560 \uC218 \uC788\uB294 \u300A\uC12D\uB300\uC2B9\uB860\u300B\uC744 \uC800\uC220\uD558\uC600\uB2E4. \uC774 \uCC45\uC740 \uC0B0\uC2A4\uD06C\uB9AC\uD2B8\uC5B4 \uC6D0\uBCF8\uC774 \uC5C6\uC73C\uBA70 \uD55C\uC5ED 3\uBCF8(\u4E09\u672C)\uACFC \uD2F0\uBCA0\uD2B8\uC5ED\uC774 \uD604\uC874\uD55C\uB2E4. \uC911\uAD6D \uBD88\uAD50\uC758 \uC12D\uB860\uC885(\u651D\u8AD6\u5B97)\uC740 \u300A\uC12D\uB300\uC2B9\uB860\u300B\uC758 \uC9C4\uC81C\uC5ED(\u771E\u8AE6\u8B6F)\uC5D0 \uC758\uAC70\uD55C \uB17C\uC885\uC774\uB2E4."@ko . . . "\u300E\u6442\u5927\u4E57\u8AD6\u300F\uFF08\u651D\u5927\u4E58\u8AD6\u3001\u3057\u3087\u3046\u3060\u3044\u3058\u3087\u3046\u308D\u3093\u3001\u68B5: Mah\u0101y\u0101na-sa\u1E43graha, \u30DE\u30CF\u30FC\u30E4\u30FC\u30CA\u30FB\u30B5\u30F3\u30B0\u30E9\u30CF\uFF09\u306F\u3001\u5317\u30A4\u30F3\u30C9\u306E\u5927\u4E57\u4ECF\u6559\u306E\u50E7\u4FB6\u30FB\u7121\u8457\u304C5\u4E16\u7D00\u9803\u306B\u57F7\u7B46\u3057\u305F\u552F\u8B58\u306E\u8AD6\u66F8\u3002 \u7121\u7740\u307E\u3067\u306E\u5927\u4E57\u4ECF\u6559\u306E\u6559\u7FA9\u3092\u307E\u3068\u3081\u305F\u3082\u306E\u3067\u3001\u300E\u5927\u4E57\u963F\u6BD8\u9054\u78E8\u7D4C\u300F\u30FB\u300E\u89E3\u6DF1\u5BC6\u7D4C\u300F\u30FB\u300E\u5341\u5730\u7D4C\u300F\u30FB\u300E\u822C\u82E5\u7D4C\u300F\u304C\u5F15\u7528\u3055\u308C\u3066\u3044\u308B\u3002\u4E2D\u56FD\u3067\u306F\u3053\u308C\u3092\u8AD6\u62E0\u3068\u3057\u3066\u300C\u6442\u8AD6\u5B97\u300D\u304C\u8A95\u751F\u3057\u305F\u3002"@ja . "Mah\u0101y\u0101nasa\u1E43graha"@en . . . . . . . . . . "8856"^^ . . . "Le Mah\u0101y\u0101nasa\u1E43graha est un ouvrage important de l'\u00E9cole bouddhiste du Yogachara, qui suit la tradition Mahayana. Il est attribu\u00E9 \u00E0 Asanga. Il n'existe aucune version du texte original en sanskrit. Cependant nous en avons des traductions en tib\u00E9tain et en chinois. Ce livre est le plus important concernant la pratique et la th\u00E9orie du yogachara."@fr . . . . "1112694545"^^ . . . . . . . . "Le Mah\u0101y\u0101nasa\u1E43graha est un ouvrage important de l'\u00E9cole bouddhiste du Yogachara, qui suit la tradition Mahayana. Il est attribu\u00E9 \u00E0 Asanga. Il n'existe aucune version du texte original en sanskrit. Cependant nous en avons des traductions en tib\u00E9tain et en chinois. Ce livre est le plus important concernant la pratique et la th\u00E9orie du yogachara."@fr . . . . . . "48790388"^^ . . "The Mah\u0101y\u0101nasa\u1E43graha (MSg) (Sanskrit; Chinese: \u651D\u5927\u4E58\u8AD6; pinyin: Sh\u00E8 d\u00E0ch\u00E9ng l\u00F9n, Tibetan: theg pa chen po bsdus pa), or the Mah\u0101y\u0101na Compendium/Summary, is a key work of the Yog\u0101c\u0101ra school of Mah\u0101y\u0101na Buddhist philosophy, attributed to Asanga (c. 310\u2013390 CE). The MSg is a comprehensive work on the central doctrines and practices of the Yogacara school. It was translated into Chinese by Paramartha (499\u2013567 CE) and became the central text of the Shelun school. Although no Sanskrit original has been found, the work survives in Tibetan (Tohoku, 4050; Peking, 5551.) and Chinese translations (Taish\u014D Tripi\u1E6Daka 1592, 1593, 1594), together with commentaries. There are two commentaries to the work; Vasubandhu's Mah\u0101y\u0101nasa\u1E43graha-bh\u0101\u1E63ya and the Mah\u0101y\u0101nasa\u1E43graha-panibandhana by Asvabhava (first half of t"@en . . . . "\uC12D\uB300\uC2B9\uB860"@ko . .