. . . . . . "L'occultation majeure (en arabe \u063A\u06CC\u0628\u062A \u06A9\u0628\u0631\u06CC), ou la grande occultation chiite, est la seconde occultation du Mahdi apr\u00E8s sa premi\u00E8re occultation. Cette phase a commenc\u00E9 en l'an 329 de l'ann\u00E9e de l'H\u00E9gire et se prolonge jusqu'\u00E0 nos jours. Selon les chiites, elle se prolongera encore jusqu'\u00E0 l\u2019apparition de l\u2019Imam Mahdi.Selon les auteurs imamites, l'occultation majeure a commenc\u00E9 avec la fin du Nyabah sp\u00E9cial de quatre d\u00E9put\u00E9s du dixi\u00E8me imam. Pendant cette p\u00E9riode, aucun d\u00E9put\u00E9 ne devrait \u00EAtre nomm\u00E9 par l'imam, et l'affaire devrait rester entre les mains de Dieu jusqu'\u00E0 ce que l\u2019imam r\u00E9apparaisse."@fr . . . "31814"^^ . . . . . . . . . . . . . "L'occultation majeure (en arabe \u063A\u06CC\u0628\u062A \u06A9\u0628\u0631\u06CC), ou la grande occultation chiite, est la seconde occultation du Mahdi apr\u00E8s sa premi\u00E8re occultation. Cette phase a commenc\u00E9 en l'an 329 de l'ann\u00E9e de l'H\u00E9gire et se prolonge jusqu'\u00E0 nos jours. Selon les chiites, elle se prolongera encore jusqu'\u00E0 l\u2019apparition de l\u2019Imam Mahdi.Selon les auteurs imamites, l'occultation majeure a commenc\u00E9 avec la fin du Nyabah sp\u00E9cial de quatre d\u00E9put\u00E9s du dixi\u00E8me imam. Pendant cette p\u00E9riode, aucun d\u00E9put\u00E9 ne devrait \u00EAtre nomm\u00E9 par l'imam, et l'affaire devrait rester entre les mains de Dieu jusqu'\u00E0 ce que l\u2019imam r\u00E9apparaisse."@fr . . . . . "In Twelver Shia Islam, the Major Occultation (Arabic: \u0671\u0644\u0652\u063A\u064E\u064A\u0652\u0628\u064E\u0629 \u0671\u0644\u0652\u0643\u064F\u0628\u0652\u0631\u064E\u0649\u0670, al-Ghaybah al-Kubr\u0101, 329 AH-present, 941 CE-present) is the second occultation of the Hidden Imam, Muhammad al-Mahdi, which is expected to continue until his rise in the end of time to establish peace and justice on earth. While various sects disagree about the identity of the eschatological Mahdi, the belief in him remains popular among all Muslims, possibly owing to numerous traditions to this effect in canonical Sunni and Shia sources."@en . . "Den stora f\u00F6rdoldheten (arabiska: \u0671\u0644\u0652\u063A\u064E\u064A\u0652\u0628\u064E\u0629 \u0671\u0644\u0652\u0643\u064F\u0628\u0652\u0631\u064E\u0649\u0670, al-Ghaybah al-Kubr\u0101) \u00E4r ett uttryck f\u00F6r en period som de shiamuslimska imamiterna anser b\u00F6rjade fr.o.m. \u00E5r 329 AH (941 e.Kr.) d\u00E5 den tolfte imamen Mahdi var 74 \u00E5r gammal och kommer att vara \u00E4nda tills han visar sig f\u00F6r v\u00E4rlden. Under denna period har imamen generella representanter som ska uppfylla speciella kriterier, som att vara l\u00E4rd och expert i religionen."@sv . . . . . . . . . . "\u0412\u0435\u043B\u0438\u043A\u043E\u0435 \u0441\u043E\u043A\u0440\u044B\u0442\u0438\u0435 \u2014 \u043E\u0441\u043D\u043E\u0432\u043E\u043F\u043E\u043B\u0430\u0433\u0430\u044E\u0449\u0438\u0439 \u0442\u0435\u0440\u043C\u0438\u043D \u0448\u0438\u0438\u0442\u0441\u043A\u043E\u0433\u043E \u043D\u0430\u043F\u0440\u0430\u0432\u043B\u0435\u043D\u0438\u044F \u0438\u0441\u043B\u0430\u043C\u0430. \u041E\u0437\u043D\u0430\u0447\u0430\u0435\u0442 \u043F\u0435\u0440\u0438\u043E\u0434 \u0436\u0438\u0437\u043D\u0438 \u043F\u043E\u0441\u043B\u0435\u0434\u043D\u0435\u0433\u043E, \u0434\u0432\u0435\u043D\u0430\u0434\u0446\u0430\u0442\u043E\u0433\u043E \u0438\u043C\u0430\u043C\u0430 \u041C\u0430\u0445\u0434\u0438, \u0432 \u043D\u0430\u043B\u0438\u0447\u0438\u0435 \u043A\u043E\u0442\u043E\u0440\u043E\u0433\u043E \u0432 \u043C\u0438\u0440\u0435 \u0432\u0435\u0440\u044F\u0442 \u0448\u0438\u0438\u0442\u044B-\u0434\u0432\u0443\u043D\u0430\u0434\u0435\u0441\u044F\u0442\u043D\u0438\u043A\u0438, \u0441 941 \u0433\u043E\u0434\u0430 \u043D. \u044D. \u043F\u043E \u043D\u0430\u0441\u0442\u043E\u044F\u0449\u0435\u0435 \u0432\u0440\u0435\u043C\u044F. \u0412\u0435\u043B\u0438\u043A\u043E\u043C\u0443 \u0441\u043E\u043A\u0440\u044B\u0442\u0438\u044E \u043F\u0440\u0435\u0434\u0448\u0435\u0441\u0442\u0432\u043E\u0432\u0430\u043B\u043E , \u043F\u0440\u043E\u0434\u043E\u043B\u0436\u0430\u0432\u0448\u0435\u0435\u0441\u044F \u0441 874 \u043F\u043E 941 \u0433\u043E\u0434."@ru . . . . . . . . . . . "1113858990"^^ . . . . . . . . . . . . . "\u0412\u0435\u043B\u0438\u043A\u043E\u0435 \u0441\u043E\u043A\u0440\u044B\u0442\u0438\u0435"@ru . . . "Major Occultation"@en . . . . "In Twelver Shia Islam, the Major Occultation (Arabic: \u0671\u0644\u0652\u063A\u064E\u064A\u0652\u0628\u064E\u0629 \u0671\u0644\u0652\u0643\u064F\u0628\u0652\u0631\u064E\u0649\u0670, al-Ghaybah al-Kubr\u0101, 329 AH-present, 941 CE-present) is the second occultation of the Hidden Imam, Muhammad al-Mahdi, which is expected to continue until his rise in the end of time to establish peace and justice on earth. While various sects disagree about the identity of the eschatological Mahdi, the belief in him remains popular among all Muslims, possibly owing to numerous traditions to this effect in canonical Sunni and Shia sources. The Major Occultation began in 329 AH (941 CE) with the death of the fourth successive agent of the Hidden Imam, Abu al-Hasan al-Samarri, marking the end of the Minor Occultation (260-329 AH, 874-941 CE). According to Twelver sources, shortly before his death, al-Samarri received a letter from the Hidden Imam, which predicted his imminent death, ordered him not to designate a successor, and announced the beginning of the \"complete occultation,\" in which there would be no agent of the Hidden Imam, though he is believed by the Twelvers to remain responsible for the affairs of men and their inward spiritual guidance during the occultation. The Twelver theory of occultation crystallized in the first half of the fourth (tenth) century based on rational and textual arguments. This theory, for instance, sets forth that the life of Muhammad al-Mahdi has been miraculously prolonged, arguing that the earth cannot be void of the Imam as the highest proof of God. In the absence of the Hidden Imam, the leadership vacuum in the Twelver community was gradually filled by jurists. It is popularly held that the Hidden Imam occasionally appears to the pious, and the accounts of these encounters are numerous and widespread among the Twelvers."@en . . . . . . "ascribed to al-Mahdi"@en . . . . . . . "\u0627\u0644\u063A\u064A\u0628\u0629 \u0627\u0644\u0643\u0628\u0631\u0649\u060C \u0648\u0641\u0642\u0627\u064B \u0644\u0644\u0634\u064A\u0639\u0629\u060C \u064A\u064F\u0642\u0635\u062F\u064F \u0628\u0647\u0627 \u0627\u0644\u063A\u064A\u0627\u0628 \u0627\u0644\u062B\u0627\u0646\u064A \u0644\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u0645\u0647\u062F\u064A \u0628\u0639\u062F \u0627\u0644\u063A\u064A\u0628\u0629 \u0627\u0644\u0635\u063A\u0631\u0649. \u0648\u0641\u0642\u0627\u064B \u0644\u0644\u0625\u062B\u0646\u0627 \u0639\u0634\u0631\u064A\u0629\u060C \u0627\u0644\u063A\u064A\u0628\u0629 \u0627\u0644\u0643\u0628\u0631\u0649 \u0627\u0644\u062A\u064A \u0628\u062F\u0623\u062A \u0641\u064A \u062D\u0648\u0627\u0644\u064A 329 \u0647\u062C\u0631\u064A \u0644\u0627 \u0632\u0627\u0644\u062A \u0628\u0627\u0642\u064A\u0629\u060C \u0648\u0644\u0646 \u062A\u0646\u062A\u0647\u064A \u0625\u0644\u0627 \u0628\u0646\u0647\u0627\u064A\u0629 \u0627\u0644\u0632\u0645\u0627\u0646 \u0639\u0646\u062F\u0645\u0627 \u064A\u0631\u062C\u0639 \u0644\u0644\u0623\u0631\u0636 \u0648\u064A\u0645\u0644\u0623\u0647\u0627 \u0639\u062F\u0644\u0627\u064B."@ar . . . "16704199"^^ . "\u0627\u0644\u063A\u064A\u0628\u0629 \u0627\u0644\u0643\u0628\u0631\u0649"@ar . . . . . . . "\u0627\u0644\u063A\u064A\u0628\u0629 \u0627\u0644\u0643\u0628\u0631\u0649\u060C \u0648\u0641\u0642\u0627\u064B \u0644\u0644\u0634\u064A\u0639\u0629\u060C \u064A\u064F\u0642\u0635\u062F\u064F \u0628\u0647\u0627 \u0627\u0644\u063A\u064A\u0627\u0628 \u0627\u0644\u062B\u0627\u0646\u064A \u0644\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u0645\u0647\u062F\u064A \u0628\u0639\u062F \u0627\u0644\u063A\u064A\u0628\u0629 \u0627\u0644\u0635\u063A\u0631\u0649. \u0648\u0641\u0642\u0627\u064B \u0644\u0644\u0625\u062B\u0646\u0627 \u0639\u0634\u0631\u064A\u0629\u060C \u0627\u0644\u063A\u064A\u0628\u0629 \u0627\u0644\u0643\u0628\u0631\u0649 \u0627\u0644\u062A\u064A \u0628\u062F\u0623\u062A \u0641\u064A \u062D\u0648\u0627\u0644\u064A 329 \u0647\u062C\u0631\u064A \u0644\u0627 \u0632\u0627\u0644\u062A \u0628\u0627\u0642\u064A\u0629\u060C \u0648\u0644\u0646 \u062A\u0646\u062A\u0647\u064A \u0625\u0644\u0627 \u0628\u0646\u0647\u0627\u064A\u0629 \u0627\u0644\u0632\u0645\u0627\u0646 \u0639\u0646\u062F\u0645\u0627 \u064A\u0631\u062C\u0639 \u0644\u0644\u0623\u0631\u0636 \u0648\u064A\u0645\u0644\u0623\u0647\u0627 \u0639\u062F\u0644\u0627\u064B."@ar . . . . . . . . "Den stora f\u00F6rdoldheten (arabiska: \u0671\u0644\u0652\u063A\u064E\u064A\u0652\u0628\u064E\u0629 \u0671\u0644\u0652\u0643\u064F\u0628\u0652\u0631\u064E\u0649\u0670, al-Ghaybah al-Kubr\u0101) \u00E4r ett uttryck f\u00F6r en period som de shiamuslimska imamiterna anser b\u00F6rjade fr.o.m. \u00E5r 329 AH (941 e.Kr.) d\u00E5 den tolfte imamen Mahdi var 74 \u00E5r gammal och kommer att vara \u00E4nda tills han visar sig f\u00F6r v\u00E4rlden. Under denna period har imamen generella representanter som ska uppfylla speciella kriterier, som att vara l\u00E4rd och expert i religionen."@sv . . . . . . . . . . . . . . . "\u0412\u0435\u043B\u0438\u043A\u043E\u0435 \u0441\u043E\u043A\u0440\u044B\u0442\u0438\u0435 \u2014 \u043E\u0441\u043D\u043E\u0432\u043E\u043F\u043E\u043B\u0430\u0433\u0430\u044E\u0449\u0438\u0439 \u0442\u0435\u0440\u043C\u0438\u043D \u0448\u0438\u0438\u0442\u0441\u043A\u043E\u0433\u043E \u043D\u0430\u043F\u0440\u0430\u0432\u043B\u0435\u043D\u0438\u044F \u0438\u0441\u043B\u0430\u043C\u0430. \u041E\u0437\u043D\u0430\u0447\u0430\u0435\u0442 \u043F\u0435\u0440\u0438\u043E\u0434 \u0436\u0438\u0437\u043D\u0438 \u043F\u043E\u0441\u043B\u0435\u0434\u043D\u0435\u0433\u043E, \u0434\u0432\u0435\u043D\u0430\u0434\u0446\u0430\u0442\u043E\u0433\u043E \u0438\u043C\u0430\u043C\u0430 \u041C\u0430\u0445\u0434\u0438, \u0432 \u043D\u0430\u043B\u0438\u0447\u0438\u0435 \u043A\u043E\u0442\u043E\u0440\u043E\u0433\u043E \u0432 \u043C\u0438\u0440\u0435 \u0432\u0435\u0440\u044F\u0442 \u0448\u0438\u0438\u0442\u044B-\u0434\u0432\u0443\u043D\u0430\u0434\u0435\u0441\u044F\u0442\u043D\u0438\u043A\u0438, \u0441 941 \u0433\u043E\u0434\u0430 \u043D. \u044D. \u043F\u043E \u043D\u0430\u0441\u0442\u043E\u044F\u0449\u0435\u0435 \u0432\u0440\u0435\u043C\u044F. \u0412\u0435\u043B\u0438\u043A\u043E\u043C\u0443 \u0441\u043E\u043A\u0440\u044B\u0442\u0438\u044E \u043F\u0440\u0435\u0434\u0448\u0435\u0441\u0442\u0432\u043E\u0432\u0430\u043B\u043E , \u043F\u0440\u043E\u0434\u043E\u043B\u0436\u0430\u0432\u0448\u0435\u0435\u0441\u044F \u0441 874 \u043F\u043E 941 \u0433\u043E\u0434."@ru . . . . . . . . . "As for the events which may occur [in future when you may need guidance in religious matters] refer to the transmitters of our sayings who are my to you and I am the of God to you all [or \"to them\" in another version]."@en . "Den stora f\u00F6rdoldheten"@sv . . . . . . . . . . . . . . . . . . . . . . . . . . . . "Occultation majeure"@fr . . . . .