. . . . . . . . "Misanthropie (von altgriechisch \u03BC\u03B9\u03C3\u03B5\u1FD6\u03BD mise\u00EDn \u201Ehassen, ablehnen\u201C und \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2 \u00E1nthr\u014Dpos \u201EMensch\u201C) oder Menschenfeindlichkeit ist die Sichtweise einer Person, die Menschen hasst oder deren N\u00E4he ablehnt. Eine solche Person wird Misanthrop (\u201EMenschenhasser, Menschenfeind\u201C) genannt."@de . . . . "Mizantropia \u2015 niech\u0119\u0107 do gatunku ludzkiego. Nie jest to uczucie skierowane do poszczeg\u00F3lnych jednostek, ale do og\u00F3\u0142u populacji. S\u0142owo mizantropia pochodzi od greckich s\u0142\u00F3w anthropos \u2015 cz\u0142owiek oraz miseo \u2015 nienawidz\u0119."@pl . "\u041C\u0438\u0437\u0430\u043D\u0442\u0440\u043E\u0301\u043F\u0438\u044F (\u043E\u0442 \u0434\u0440.-\u0433\u0440\u0435\u0447. \u03BC\u1FD6\u03C3\u03BF\u03C2 \u00AB\u043D\u0435\u043D\u0430\u0432\u0438\u0441\u0442\u044C\u00BB + \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2 \u00AB\u0447\u0435\u043B\u043E\u0432\u0435\u043A\u00BB; \u0431\u0443\u043A\u0432. \u00AB\u0447\u0435\u043B\u043E\u0432\u0435\u043A\u043E\u043D\u0435\u043D\u0430\u0432\u0438\u0441\u0442\u043D\u0438\u0447\u0435\u0441\u0442\u0432\u043E\u00BB) \u2014 \u043E\u0442\u0447\u0443\u0436\u0434\u0435\u043D\u0438\u0435 \u043E\u0442 \u043B\u044E\u0434\u0435\u0439, \u043D\u0435\u043D\u0430\u0432\u0438\u0441\u0442\u044C \u043A \u043D\u0438\u043C; \u043D\u0435\u043B\u044E\u0434\u0438\u043C\u043E\u0441\u0442\u044C. \u041D\u0435\u043A\u043E\u0442\u043E\u0440\u044B\u043C\u0438 \u0438\u0441\u0441\u043B\u0435\u0434\u043E\u0432\u0430\u0442\u0435\u043B\u044F\u043C\u0438 \u0440\u0430\u0441\u0441\u043C\u0430\u0442\u0440\u0438\u0432\u0430\u0435\u0442\u0441\u044F \u043A\u0430\u043A \u043F\u0430\u0442\u043E\u043B\u043E\u0433\u0438\u0447\u0435\u0441\u043A\u043E\u0435 \u043F\u0441\u0438\u0445\u043E\u0444\u0438\u0437\u0438\u043E\u043B\u043E\u0433\u0438\u0447\u0435\u0441\u043A\u043E\u0435 \u0441\u0432\u043E\u0439\u0441\u0442\u0432\u043E \u043B\u0438\u0447\u043D\u043E\u0441\u0442\u0438."@ru . . . . . . . . . "Misantropie \u010Di mizantropie (z \u0159eck\u00FDch slov \u03BC\u1FD6\u03C3\u03BF\u03C2, misos, nen\u00E1vist a \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2, anthr\u014Dpos, \u010Dlov\u011Bk) je v\u0161eobecn\u00E1 nen\u00E1vist \u010Di odpor v\u016F\u010Di lidstvu nebo lidsk\u00E9 povaze \u2013 je opakem filantropie. Misantropie b\u00FDv\u00E1 v\u00FDsledkem zma\u0159en\u00FDch o\u010Dek\u00E1v\u00E1n\u00ED, nep\u0159im\u011B\u0159en\u00E9ho \u010Di naivn\u00EDho optimismu a ztr\u00E1ty v\u00EDry v lidi, nemus\u00ED se nutn\u011B spojovat s nehum\u00E1nn\u00EDm postojem v\u016F\u010Di lidem. Misantropov\u00E9 nesn\u00E1\u0161ej\u00ED lidi a stran\u00ED se jich, \u010Dasto jsou myln\u011B ozna\u010Dov\u00E1ni za asoci\u00E1ln\u00ED. Immanuel Kant napsal, \u017Ee je d\u016Fle\u017Eit\u00E9 rozli\u0161ovat mezi filozofick\u00FDm pesimismem a misantropi\u00ED: \u201ENen\u00E1vist k lidstvu m\u00E1 dv\u011B formy, averzi v\u016F\u010Di lidem (antropofobii) a nep\u0159\u00E1telstv\u00ED v\u016F\u010Di lidem. Stav nen\u00E1visti m\u016F\u017Ee vzniknout z\u010D\u00E1sti z nechuti a z\u010D\u00E1sti ze z\u00E1visti.\u201C[zdroj?!] Za misantropick\u00E9 postoje b\u00FDvaj\u00ED kritizov\u00E1ni i n\u011Bkte\u0159\u00ED environment\u00E1ln\u00ED filozofov\u00E9. \u201EChov\u00E1n\u00ED lidstva v \u010Dasech popula\u010Dn\u00ED exploze se zna\u010Dn\u011B li\u0161\u00ED od dob, kdy byl \u010Dlov\u011Bk je\u0161t\u011B jen \u0159\u00EDdce roz\u0161\u00ED\u0159en\u00FDm a vzne\u0161en\u00FDm druhem. Jak m\u016F\u017Ee b\u00FDt n\u011Bkdo takov\u00FD \u0161\u00EDlen\u00FD a myslet si, \u017Ee bez ohledu na to, kolik n\u00E1s je, m\u00E1 lidsk\u00FD \u017Eivot st\u00E1le stejnou cenu?\u201C (Pentti Linkola).[zdroj?!]"@cs . "\u0628\u063A\u0636 \u0627\u0644\u0628\u0634\u0631\u064A\u0629 \u0623\u0648 \u0627\u0644\u0645\u0633\u0646\u062B\u0631\u0648\u0628\u064A\u0627 (\u0628\u0627\u0644\u0625\u0646\u062C\u0644\u064A\u0632\u064A\u0629: Misanthropy)\u200F \u0647\u064A \u062A\u0648\u062C\u0647 \u0641\u0643\u0631\u064A \u0623\u0648 \u062D\u0627\u0644\u0629 \u0646\u0641\u0633\u064A\u0629 \u062A\u062A\u0645\u062B\u0644 \u0641\u064A \u0643\u0631\u0627\u0647\u064A\u0629 \u0648\u0645\u0639\u0627\u062F\u0627\u0629\u060C \u0648\u0627\u0646\u0639\u062F\u0627\u0645 \u0627\u0644\u062B\u0642\u0629 \u0641\u064A\u060C \u0627\u0644\u0643\u0627\u0626\u0646 \u0627\u0644\u0628\u0634\u0631\u064A (\u0623\u0648 \u0627\u0644\u0628\u0634\u0631\u064A\u0629) \u0625\u0645\u0627 \u0628\u0633\u0628\u0628 \u0642\u0646\u0627\u0639\u0629 \u0641\u0644\u0633\u0641\u064A\u0629 \u0623\u0648 \u0627\u062E\u062A\u0644\u0627\u0644 \u0646\u0641\u0633\u064A.\u0648\u0627\u0644\u0634\u062E\u0635 \u0627\u0644\u0630\u064A \u064A\u062A\u0635\u0641 \u0628\u0647\u0630\u0647 \u0627\u0644\u0635\u0641\u0629 \u064A\u0633\u0645\u0649\u00AB\u0628\u0627\u063A\u0636 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\u00BB. \u0627\u0644\u0645\u0639\u0646\u0649 \u0627\u0644\u0627\u0635\u0637\u0644\u0627\u062D\u064A:"@ar . . . . "Misantropia \u00E9 o \u00F3dio, a antipatia, a desconfian\u00E7a ou o desprezo geral pela esp\u00E9cie humana, pelo ou pela natureza humana. Um misantropo \u00E9 algu\u00E9m que tem tais opini\u00F5es ou sentimentos. A palavra tem sua origem nas palavras gregas \u03BC\u1FD6\u03C3\u03BF\u03C2 (m\u012Bsos, \u00F3dio) e \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2 (\u0101nthropos, homem, humano). A misantropia envolve uma atitude avaliativa negativa em rela\u00E7\u00E3o \u00E0 humanidade que se baseia em um julgamento negativo sobre os defeitos da humanidade. Estes defeitos s\u00E3o vistas como ub\u00EDquos, ou seja, possu\u00EDdas por quase todos em um grau s\u00E9rio e n\u00E3o apenas por alguns casos extremos. Eles tamb\u00E9m s\u00E3o considerados entrincheirados, o que significa que n\u00E3o h\u00E1 maneira ou n\u00E3o \u00E9 f\u00E1cil retific\u00E1-los a menos que haja uma transforma\u00E7\u00E3o completa do modo de vida dominante. Os principais defeitos apontados pelos misantropos incluem defeitos intelectuais, defeitos morais e defeitos est\u00E9ticos. Defeitos intelectuais, como o pensamento ilus\u00F3rio, o dogmatismo, a estupidez e os vieses cognitivos, s\u00E3o o que leva a falsas cren\u00E7as, o que obstrui o conhecimento ou o que viola as exig\u00EAncias da racionalidade. Defeitos morais, como crueldade, indiferen\u00E7a ao sofrimento dos outros, ego\u00EDsmo e covardia, s\u00E3o frequentemente identificadas com tend\u00EAncias a promover o que \u00E9 mau ou com atitudes inadequadas em rela\u00E7\u00E3o aos valores. Defeitos est\u00E9ticos dizem respeito \u00E0 fealdade e incluem aspectos feios da vida humana, a fealdade causada pelas atividades humanas e a falta de sensibilidade \u00E0 beleza. Os defensores da misantropia frequentemente se concentram em defeitos morais e fornecem v\u00E1rios exemplos das suas manifesta\u00E7\u00F5es, como assassinatos em massa, a pecu\u00E1ria industrial e a polui\u00E7\u00E3o do meio ambiente. Os opositores respondem a isto apontando que os graves defeitos morais s\u00E3o manifestadas apenas por poucas pessoas com doen\u00E7as mentais ou em circunst\u00E2ncias extremas, o que \u00E9 negado pelos misantropos. Outra considera\u00E7\u00E3o importante para argumentos baseados nos defeitos \u00E9 que eles destacam apenas um lado da humanidade, enquanto as atitudes avaliativas devem levar em conta todos os lados. Outros argumentos contra a misantropia baseiam-se n\u00E3o em se essa atitude reflete adequadamente o valor negativo da humanidade, mas nos custos de aceitar uma posi\u00E7\u00E3o associada ao \u00F3dio, para o indiv\u00EDduo e para a sociedade em geral. Os defensores responderam a isso mostrando como uma perspectiva misantr\u00F3pica pode levar a v\u00E1rias formas diferentes de vida. Enquanto algumas delas s\u00E3o baseadas no \u00F3dio e podem levar \u00E0 viol\u00EAncia, outras se concentram mais no medo e na retirada da influ\u00EAncia negativa. Outras alternativas incluem a resigna\u00E7\u00E3o e o ativismo alimentado pela esperan\u00E7a de provocar uma transforma\u00E7\u00E3o radical. A misantropia figura em v\u00E1rias obras de arte e filosofia. Est\u00E1 intimamente relacionada, mas n\u00E3o id\u00EAntica, ao pessimismo filos\u00F3fico, que envolve uma atitude negativa n\u00E3o apenas para a humanidade, mas para a vida como um todo. Considera\u00E7\u00F5es misantr\u00F3picas t\u00EAm sido usadas como argumento a favor do antinatalismo, a posi\u00E7\u00E3o de que chegar \u00E0 exist\u00EAncia \u00E9 m\u00E1 e que, portanto, os seres humanos t\u00EAm o dever de se abster da procria\u00E7\u00E3o."@pt . . . . "Misantropia (grezieratik \u03BC\u03AF\u03C3\u03C9 (miso): \u00ABgorroto dut\u00BB, eta \u03AC\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2 (anthropos): \u00ABgizon, gizaki\u00BB) gizakiaren aurkako jarrera orokorra mantetzea da. Misantropo bati gizakiak, espezie bezala ez pertsona zehatzetan, ez zaizkio gustatzen, muturreko kasutan gorroto ditu. Gorroto hori modu desberdinez erakutsi daiteke: sarkasmoaren bidez, gizartearen kritikaz eta, batzutan, hilketen bidez. Misantropiaren antonimoa filantropia da. Literaturan misantropiaren inguruko liburu ezagunena Moli\u00E8reren da."@eu . . . . . . . . . . . . . "Misantrop\u00EDa"@es . . . "\uC778\uAC04\uD610\uC624(\uADF8\uB9AC\uC2A4\uC5B4: \u03BC\u03B9\u03C3\u03B1\u03BD\u03B8\u03C1\u03C9\u03C0\u03AF\u03B1, \uC601\uC5B4: misanthropy, \uD55C\uC790: \u4EBA\u9593\u5ACC\u60E1)\uB294 \uD0C0\uC778\uC744 \uBBFF\uC9C0 \uC54A\uAC70\uB098, \uC778\uAC04 \uC790\uCCB4\uB97C \uB450\uB824\uC6CC\uD558\uC5EC \uD0C0\uC778\uACFC\uC758 \uAD00\uACC4\uB97C \uC720\uC9C0\uD558\uC9C0 \uC54A\uC73C\uB824\uACE0 \uD558\uAC70\uB098, \uD0C0\uC778\uACFC\uC758 \uAD00\uACC4\uB97C \uB9CC\uB4E4\uB824 \uD558\uC9C0 \uC54A\uB294 \uD589\uB3D9\uC774\uB098 \uD604\uC0C1\uC774\uB2E4. \uC758\uD559\uC5D0\uC11C\uB294 \uC790\uD3D0\uC99D \uD604\uC0C1\uC758 \uC77C\uC885\uC73C\uB85C \uBCF4\uAE30\uB3C4 \uD558\uBA70, \uC815\uC0C1\uC801\uC778 \uBC94\uC704 \uB0B4\uC5D0\uC11C\uC758 \uBCD1\uC801\uC778 \uC778\uAC04 \uD610\uC624\uC640 \uBE44\uC815\uC0C1\uC801\uC778 \uBC94\uC704 \uB0B4\uC5D0\uC11C\uC758 \uBCD1\uC801\uC778 \uC778\uAC04\uD610\uC624\uB85C \uB098\uB258\uC5B4\uC788\uB2E4. \uD2B9\uC815 \uC99D \uAC19\uC740 \uC99D, \uC5FC\uC138\uC8FC\uC758\uC790, \uC790\uB4E4\uB3C4 \uC778\uAC04\uD610\uC624\uC758 \uC77C\uBD80\uC5D0 \uD574\uB2F9\uD55C\uB2E4."@ko . "Misantropia"@ca . "La misantropia \u00E9s una tend\u00E8ncia social i/o psicol\u00F2gica caracteritzada per una antipatia general cap a l'esp\u00E8cie humana. No representa un desgrat per persones concretes, sin\u00F3 l'animadversi\u00F3 dels trets compartits per tota la humanitat, al llarg del temps i l'espai, incl\u00F2s un mateix. Un misantrop \u00E9s, per tant, una persona que mostra antipatia cap a la humanitat."@ca . . . . . . . . "Misantropie is een die zich kenmerkt door een pessimistische visie op de samenleving en het van mensen. Een misantroop kan en sociaal gedrag vertonen en is dus niet per definitie antisociaal of het tegengestelde van een humanist. Het woord misantropie komt van het Griekse misos (haat) en anthropos (mens). Een synoniem voor misantropie is mensenhaat en een antoniem is filantropie. In veel gevallen is misantropie een gevolg van negatieve ervaringen met anderen, en dikwijls gaat ze gepaard met cynisme, en/of onverschilligheid ten opzichte van de maatschappij."@nl . . . "La misanthropie (du grec ancien \u03BC\u1FD6\u03C3\u03BF\u03C2 / m\u00EEsos \u00AB haine \u00BB et \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2 / \u00E1nthr\u00F4pos \u00AB homme \u00BB, \u00AB genre humain \u00BB) est le fait de d\u00E9tester ou m\u00E9priser le genre humain dans son ensemble, sans aucune distinction de sexe, d'ethnie, de religion ou de nationalit\u00E9. La misanthropie s'oppose \u00E0 la philanthropie (attitude de bienfaisance \u00E0 l'\u00E9gard d'autres personnes) et ne doit pas \u00EAtre confondue avec la misogynie (sentiment de m\u00E9pris ou d'hostilit\u00E9 \u00E0 l'\u00E9gard des femmes) ou la misandrie (sentiment de m\u00E9pris ou d'hostilit\u00E9 \u00E0 l'\u00E9gard des hommes)."@fr . . . . . . "Misantropie"@cs . . . . . . . . "La misanthropie (du grec ancien \u03BC\u1FD6\u03C3\u03BF\u03C2 / m\u00EEsos \u00AB haine \u00BB et \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2 / \u00E1nthr\u00F4pos \u00AB homme \u00BB, \u00AB genre humain \u00BB) est le fait de d\u00E9tester ou m\u00E9priser le genre humain dans son ensemble, sans aucune distinction de sexe, d'ethnie, de religion ou de nationalit\u00E9. La misanthropie s'oppose \u00E0 la philanthropie (attitude de bienfaisance \u00E0 l'\u00E9gard d'autres personnes) et ne doit pas \u00EAtre confondue avec la misogynie (sentiment de m\u00E9pris ou d'hostilit\u00E9 \u00E0 l'\u00E9gard des femmes) ou la misandrie (sentiment de m\u00E9pris ou d'hostilit\u00E9 \u00E0 l'\u00E9gard des hommes)."@fr . . . . "\u0628\u063A\u0636 \u0627\u0644\u0628\u0634\u0631\u064A\u0629"@ar . . . . . . . . . "25"^^ . . . "\u041C\u0456\u0437\u0430\u043D\u0442\u0440\u043E\u043F\u0456\u044F"@uk . . "Mizantropia \u2015 niech\u0119\u0107 do gatunku ludzkiego. Nie jest to uczucie skierowane do poszczeg\u00F3lnych jednostek, ale do og\u00F3\u0142u populacji. S\u0142owo mizantropia pochodzi od greckich s\u0142\u00F3w anthropos \u2015 cz\u0142owiek oraz miseo \u2015 nienawidz\u0119."@pl . . . "33414"^^ . . "\u2014David Benatar, \"The Misanthropic Argument for Anti-natalism\""@en . . . . . . . . "\u4EBA\u9593\u4E0D\u4FE1\uFF08\u306B\u3093\u3052\u3093\u3075\u3057\u3093\u3001\u82F1: misanthropy\u3001\u72EC: die Menschenfeindlichkeit\uFF09\u3068\u306F\u3001\u4F55\u3089\u304B\u306E\u539F\u56E0\u3067\u4ED6\u4EBA\u3092\u4FE1\u3058\u3089\u308C\u306A\u304F\u306A\u308B\u3053\u3068\u3002\u72ED\u7FA9\u3067\u306F\u4E00\u822C\u7684\u306A\u793E\u4F1A\u751F\u6D3B\u3092\u884C\u3048\u306A\u3044\u307B\u3069\u306E\u91CD\u5EA6\u306E\u75C7\u72B6\u3092\u6307\u3059\u304C\u3001\u5E83\u7FA9\u306B\u306F\u4EBA\u9593\u95A2\u4FC2\u306E\u3044\u3056\u3053\u3056\u306B\u3088\u308B\u8EFD\u5EA6\u306E\u3082\u306E\u3082\u542B\u307E\u308C\u308B\u4E8B\u304C\u3042\u308B\u3002\u4EBA\u9593\u5ACC\u3044\uFF08\u306B\u3093\u3052\u3093\u304E\u3089\u3044\uFF09\u3001\u53AD\u4EBA\uFF08\u3048\u3093\u3058\u3093\uFF09\u3001\u53AD\u4EBA\u5BB6\uFF08\u3048\u3093\u3058\u3093\u304B\uFF09\u3068\u3082\u3044\u3046\u3002"@ja . . "Misanthropie (von altgriechisch \u03BC\u03B9\u03C3\u03B5\u1FD6\u03BD mise\u00EDn \u201Ehassen, ablehnen\u201C und \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2 \u00E1nthr\u014Dpos \u201EMensch\u201C) oder Menschenfeindlichkeit ist die Sichtweise einer Person, die Menschen hasst oder deren N\u00E4he ablehnt. Eine solche Person wird Misanthrop (\u201EMenschenhasser, Menschenfeind\u201C) genannt."@de . "Mizantropo la\u016D PIV estas homo, kiu malamas kaj evitas la societon de la homoj. Mizantropeco koresponde estas malinklino al kunvivado inter homoj. Ties antonimo estas filantropio. La termino devenas el la helena antikva epoko kaj konsistas el la antikvaj grekaj vortoj \u03BC\u03B9\u03C3\u03B5\u1FD6\u03BD misein = \"malami\", \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2 anthr\u014Dpos = \"homo\"."@eo . "\u041C\u0438\u0437\u0430\u043D\u0442\u0440\u043E\u043F\u0438\u044F"@ru . . "\uC778\uAC04\uD610\uC624(\uADF8\uB9AC\uC2A4\uC5B4: \u03BC\u03B9\u03C3\u03B1\u03BD\u03B8\u03C1\u03C9\u03C0\u03AF\u03B1, \uC601\uC5B4: misanthropy, \uD55C\uC790: \u4EBA\u9593\u5ACC\u60E1)\uB294 \uD0C0\uC778\uC744 \uBBFF\uC9C0 \uC54A\uAC70\uB098, \uC778\uAC04 \uC790\uCCB4\uB97C \uB450\uB824\uC6CC\uD558\uC5EC \uD0C0\uC778\uACFC\uC758 \uAD00\uACC4\uB97C \uC720\uC9C0\uD558\uC9C0 \uC54A\uC73C\uB824\uACE0 \uD558\uAC70\uB098, \uD0C0\uC778\uACFC\uC758 \uAD00\uACC4\uB97C \uB9CC\uB4E4\uB824 \uD558\uC9C0 \uC54A\uB294 \uD589\uB3D9\uC774\uB098 \uD604\uC0C1\uC774\uB2E4. \uC758\uD559\uC5D0\uC11C\uB294 \uC790\uD3D0\uC99D \uD604\uC0C1\uC758 \uC77C\uC885\uC73C\uB85C \uBCF4\uAE30\uB3C4 \uD558\uBA70, \uC815\uC0C1\uC801\uC778 \uBC94\uC704 \uB0B4\uC5D0\uC11C\uC758 \uBCD1\uC801\uC778 \uC778\uAC04 \uD610\uC624\uC640 \uBE44\uC815\uC0C1\uC801\uC778 \uBC94\uC704 \uB0B4\uC5D0\uC11C\uC758 \uBCD1\uC801\uC778 \uC778\uAC04\uD610\uC624\uB85C \uB098\uB258\uC5B4\uC788\uB2E4. \uD2B9\uC815 \uC99D \uAC19\uC740 \uC99D, \uC5FC\uC138\uC8FC\uC758\uC790, \uC790\uB4E4\uB3C4 \uC778\uAC04\uD610\uC624\uC758 \uC77C\uBD80\uC5D0 \uD574\uB2F9\uD55C\uB2E4."@ko . "1124513552"^^ . . . . . . "Mizantropia"@pl . . "Misantropia"@eu . . . . . "\u4EBA\u9593\u4E0D\u4FE1\uFF08\u306B\u3093\u3052\u3093\u3075\u3057\u3093\u3001\u82F1: misanthropy\u3001\u72EC: die Menschenfeindlichkeit\uFF09\u3068\u306F\u3001\u4F55\u3089\u304B\u306E\u539F\u56E0\u3067\u4ED6\u4EBA\u3092\u4FE1\u3058\u3089\u308C\u306A\u304F\u306A\u308B\u3053\u3068\u3002\u72ED\u7FA9\u3067\u306F\u4E00\u822C\u7684\u306A\u793E\u4F1A\u751F\u6D3B\u3092\u884C\u3048\u306A\u3044\u307B\u3069\u306E\u91CD\u5EA6\u306E\u75C7\u72B6\u3092\u6307\u3059\u304C\u3001\u5E83\u7FA9\u306B\u306F\u4EBA\u9593\u95A2\u4FC2\u306E\u3044\u3056\u3053\u3056\u306B\u3088\u308B\u8EFD\u5EA6\u306E\u3082\u306E\u3082\u542B\u307E\u308C\u308B\u4E8B\u304C\u3042\u308B\u3002\u4EBA\u9593\u5ACC\u3044\uFF08\u306B\u3093\u3052\u3093\u304E\u3089\u3044\uFF09\u3001\u53AD\u4EBA\uFF08\u3048\u3093\u3058\u3093\uFF09\u3001\u53AD\u4EBA\u5BB6\uFF08\u3048\u3093\u3058\u3093\u304B\uFF09\u3068\u3082\u3044\u3046\u3002"@ja . "La misantrop\u00EDa es la aversi\u00F3n, la desconfianza, el desprecio o el odio, en general hacia la especie humana, el comportamiento humano o la naturaleza humana. Un mis\u00E1ntropo es alguien que tiene tales opiniones o sentimientos. La palabra tiene su origen en las palabras griegas \u03BC\u1FD6\u03C3\u03BF\u03C2 m\u012Bsos 'odio' y \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2 \u0101nthropos 'hombre, humano'. La misantrop\u00EDa implica una actitud evaluativa negativa hacia la humanidad que se basa en un juicio negativo sobre los defectos de la humanidad. Estos defectos se consideran ubicuos, es decir, pose\u00EDdos por casi todo el mundo en un grado serio y no solo por unos pocos casos extremos. Tambi\u00E9n se mantiene que son arraigados, lo que significa que no hay manera de rectificarlos o no es f\u00E1cil a menos que se produzca una transformaci\u00F3n completa de la forma de vida domina"@es . . . "Misanthropie"@de . . . . . "Misantropi inneb\u00E4r att man k\u00E4nner ett hat eller starkt ogillande mot m\u00E4nniskosl\u00E4ktet, eller har en disposition som inneb\u00E4r ett ogillande eller en brist p\u00E5 tillit till andra m\u00E4nniskor. Ordet kan h\u00E4rledas fr\u00E5n det grekiska prefixet miso- (som betyder hata, f\u00F6rakta) och anthropos (som betyder m\u00E4nniska).Hatet \u00E4r inte mot individuella m\u00E4nniskor, utan snarare mot de drag som delas av hela m\u00E4nskligheten oavsett vilken tid man lever i. Misantropi betyder inte n\u00F6dv\u00E4ndigtvis att man \u00E4r inhuman, antisocial eller sociopatisk mot m\u00E4nskligheten."@sv . . "Misanthropy"@en . . . . . "\u53AD\u4E16"@zh . . . . . . . . . . "Misantroop"@nl . . . . "Misanthropy is the general hatred, dislike, distrust or contempt of the human species, human behavior or human nature. A misanthrope or misanthropist is someone who holds such views or feelings. The word's origin is from the Greek words \u03BC\u1FD6\u03C3\u03BF\u03C2 m\u012Bsos 'hatred' and \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2 \u0101nthropos 'man, human'. Misanthropy involves a negative evaluative attitude towards humanity that is based on a negative judgment concerning mankind's flaws. These flaws are seen as ubiquitous, i.e. possessed by almost everyone to a serious degree and not just by a few extreme cases. They are also held to be entrenched, meaning that there is either no or no easy way to rectify them short of a complete transformation of the dominant way of life."@en . "Misanthropy is the general hatred, dislike, distrust or contempt of the human species, human behavior or human nature. A misanthrope or misanthropist is someone who holds such views or feelings. The word's origin is from the Greek words \u03BC\u1FD6\u03C3\u03BF\u03C2 m\u012Bsos 'hatred' and \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2 \u0101nthropos 'man, human'. Misanthropy involves a negative evaluative attitude towards humanity that is based on a negative judgment concerning mankind's flaws. These flaws are seen as ubiquitous, i.e. possessed by almost everyone to a serious degree and not just by a few extreme cases. They are also held to be entrenched, meaning that there is either no or no easy way to rectify them short of a complete transformation of the dominant way of life. The major flaws pointed out by misanthropes include intellectual flaws, moral flaws and aesthetic flaws. Intellectual flaws, like wishful thinking, dogmatism, stupidity and cognitive biases, are what leads to false beliefs, what obstructs knowledge, or what violates the demands of rationality. Moral flaws, like cruelty, indifference to the suffering of others, selfishness and cowardice, are often identified with tendencies to promote what is bad or with inappropriate attitudes towards values. Aesthetic flaws concern ugliness and include ugly aspects of human life, ugliness caused by human activities, vulgarity and lack of sensitivity to beauty. Proponents of misanthropy often focus on moral flaws and provide various examples of their manifestations, like mass killings, factory farming of livestock and pollution of the environment. Opponents respond to this by pointing out that serious moral flaws are only manifested by a few mentally ill people or under extreme circumstances, which is denied by misanthropes. Another important consideration for arguments based on flaws is that they highlight only one side of humanity while evaluative attitudes should take all sides into account. Other arguments against misanthropy are based not on whether this attitude appropriately reflects the negative value of humanity but on the costs of accepting a position associated with hatred, for the individual and for society at large. Defenders have responded to this by showing how a misanthropic perspective can lead to various different forms of life. While some of them are based on hatred and may lead to violence, others focus more on fear and withdrawing oneself from the negative influence. Further alternatives include resignation and activism fueled by the hope of bringing about radical transformation. Misanthropy figures in various works of art and philosophy. It is closely related to but not identical with philosophical pessimism, which involves a negative attitude not just to humankind but to life as a whole. Misanthropic considerations have been used as an argument for antinatalism, the view that coming into existence is bad and that humans, therefore, have a duty to abstain from procreation."@en . . . "\u041C\u0456\u0437\u0430\u043D\u0442\u0440\u043E\u0301\u043F\u0456\u044F \u2014 (\u0433\u0440\u0435\u0446. \u03BC\u03B9\u03C3\u03B1\u03BD\u03B8\u03C1\u03C9\u03C0\u03AF\u03B1, \u0432\u0456\u0434 \u0433\u0440\u0435\u0446. \u03BC\u03B9\u03C3\u03AD\u03C9, \u00AB\u043D\u0435\u043D\u0430\u0432\u0438\u0434\u0456\u0442\u0438\u00BB \u0456 \u0433\u0440\u0435\u0446. \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2, \u00AB\u043B\u044E\u0434\u0438\u043D\u0430\u00BB) \u2014 \u043D\u0435\u043D\u0430\u0432\u0438\u0441\u0442\u044C, \u043D\u0435\u0434\u043E\u0432\u0456\u0440\u0430 \u0434\u043E \u043B\u044E\u0434\u0435\u0439 \u0447\u0438 \u0434\u043E \u043D\u0435\u0457. \u041C\u0456\u0437\u0430\u043D\u0442\u0440\u043E\u043F \u2014 \u043B\u044E\u0434\u0438\u043D\u0430, \u044F\u043A\u0430 \u043D\u0435 \u043B\u044E\u0431\u0438\u0442\u044C \u043B\u044E\u0434\u0441\u0442\u0432\u043E, \u0456\u043D\u043E\u0434\u0456 \u043D\u0430\u0432\u0456\u0442\u044C \u0441\u0435\u0431\u0435, \u043E\u0441\u043A\u0456\u043B\u044C\u043A\u0438 \u0439 \u0441\u0430\u043C\u0430 \u0454 \u043B\u044E\u0434\u0438\u043D\u043E\u044E. \u0423 \u043F\u0430\u0442\u043E\u043B\u043E\u0433\u0456\u0447\u043D\u0438\u0445 \u0432\u0438\u043F\u0430\u0434\u043A\u0430\u0445 \u2014 \u0441\u0442\u0456\u0439\u043A\u0438\u0439 \u043F\u0441\u0438\u0445\u0456\u0447\u043D\u0438\u0439 \u0440\u043E\u0437\u043B\u0430\u0434. \u041C\u0456\u0437\u0430\u043D\u0442\u0440\u043E\u043F\u0456\u044F \u2014 \u043F\u043E\u0432\u043D\u0430 \u043F\u0440\u043E\u0442\u0438\u043B\u0435\u0436\u043D\u0456\u0441\u0442\u044C \u0444\u0456\u043B\u0430\u043D\u0442\u0440\u043E\u043F\u0456\u0457."@uk . "Misantropia (grezieratik \u03BC\u03AF\u03C3\u03C9 (miso): \u00ABgorroto dut\u00BB, eta \u03AC\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2 (anthropos): \u00ABgizon, gizaki\u00BB) gizakiaren aurkako jarrera orokorra mantetzea da. Misantropo bati gizakiak, espezie bezala ez pertsona zehatzetan, ez zaizkio gustatzen, muturreko kasutan gorroto ditu. Gorroto hori modu desberdinez erakutsi daiteke: sarkasmoaren bidez, gizartearen kritikaz eta, batzutan, hilketen bidez. Misantropiaren antonimoa filantropia da. Literaturan misantropiaren inguruko liburu ezagunena Moli\u00E8reren da."@eu . "Misantropia \u00E9 o \u00F3dio, a antipatia, a desconfian\u00E7a ou o desprezo geral pela esp\u00E9cie humana, pelo ou pela natureza humana. Um misantropo \u00E9 algu\u00E9m que tem tais opini\u00F5es ou sentimentos. A palavra tem sua origem nas palavras gregas \u03BC\u1FD6\u03C3\u03BF\u03C2 (m\u012Bsos, \u00F3dio) e \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2 (\u0101nthropos, homem, humano). A misantropia envolve uma atitude avaliativa negativa em rela\u00E7\u00E3o \u00E0 humanidade que se baseia em um julgamento negativo sobre os defeitos da humanidade. Estes defeitos s\u00E3o vistas como ub\u00EDquos, ou seja, possu\u00EDdas por quase todos em um grau s\u00E9rio e n\u00E3o apenas por alguns casos extremos. Eles tamb\u00E9m s\u00E3o considerados entrincheirados, o que significa que n\u00E3o h\u00E1 maneira ou n\u00E3o \u00E9 f\u00E1cil retific\u00E1-los a menos que haja uma transforma\u00E7\u00E3o completa do modo de vida dominante."@pt . "La misantropia \u00E9s una tend\u00E8ncia social i/o psicol\u00F2gica caracteritzada per una antipatia general cap a l'esp\u00E8cie humana. No representa un desgrat per persones concretes, sin\u00F3 l'animadversi\u00F3 dels trets compartits per tota la humanitat, al llarg del temps i l'espai, incl\u00F2s un mateix. Un misantrop \u00E9s, per tant, una persona que mostra antipatia cap a la humanitat. Ha estat atribu\u00EFda a nombrosos escriptors sat\u00EDrics, tals com William S. Gilbert (Odi als meus cong\u00E8neres), encara que tals identificacions han de ser estretament examinades, doncs una visi\u00F3 cr\u00EDtica o tragic\u00F2mica de la humanitat pot ser confosa amb la genu\u00EFna misantropia. Jonathan Swift \u00E9s obertament acusat de misantropia; vegeu Hist\u00F2ria d'una banyera i, m\u00E9s espec\u00EDficament, el Llibre IV d'Els viatges de Gulliver). Altres escriptors que podrien considerar-se misantrops: P\u00EDo Baroja, Francisco de Quevedo, , o Joan Oliver, el qual es va definir aix\u00ED mateix com a misantrop Existeix una distinci\u00F3 important entre el pessimisme filos\u00F2fic i la misantropia. Immanuel Kant va dir que \"de la naturalesa tortuosa de la humanitat, cap cosa recta es pot obtenir\", encara que aquesta no era una expressi\u00F3 sobre la inutilitat de la mateixa humanitat. Igualment, Samuel Beckett en una ocasi\u00F3 va comentar que \"l'infern deu ser com (\u2026) recordar els bons temps passats, quan desitj\u00E0vem estar morts\" \u2014 un al\u00B7legat que pot, potser, ser percebut com a desolador i desesperat, per\u00F2 no com antihum\u00E0 o expressiu de cap odi per la humanitat. El fil\u00F2sof alemany Arthur Schopenhauer, per altra banda, era gaireb\u00E9 tan certament misantrop com la seva reputaci\u00F3. Va escriure que \"l'exist\u00E8ncia humana ha de ser una esp\u00E8cie d'error\". No obstant aix\u00F2 cal dir que la misantropia no equival necess\u00E0riament a una actitud inhumana cap a la humanitat. Schopenhauer va concloure, de fet, que el tracte \u00E8tic cap als altres era la millor actitud, doncs tots som patidors i part de la mateixa voluntat de viure; tamb\u00E9 va analitzar el su\u00EFcidi des d'una actitud comprensiva que resultava estranya per al seu temps, quan era un tema tab\u00FA. Martin Heidegger tamb\u00E9 va mostrar certa misantropia a la seva preocupaci\u00F3 pels \"ells\" \u2014 la tend\u00E8ncia de la gent a conformar-se amb un punt de vista sobre el qual ning\u00FA ha reflexionat, per\u00F2 \u00E9s secundat perqu\u00E8 \"aix\u00ED ho diuen ells\". A difer\u00E8ncia de Schopenhauer, Heidegger era oposat a qualsevol \u00E8tica o ra\u00F3 per a tractar als altres amb respecte. En temps recents, Anton LaVey i la seva marca de satanisme ha expressat una misantropia militant, anant tan lluny com advocar per l'esterilitzaci\u00F3 de parts de la poblaci\u00F3 i reduir en guetos \"les formes m\u00E9s baixes de vida humana\". Encara que rara, la misantropia tamb\u00E9 ha aparegut en formes d'entreteniment popular. El comediant de mon\u00F2legs americ\u00E0 Bill Hicks va mostrar trets de misantropia al seu treball, anomenant a la ra\u00E7a humana \"un virus amb putes sabates\", i referint-se a si mateix, en m\u00FAltiples ocasions, com \"un misantrop humanista\". Igualment, temes de misantropia van apar\u00E8ixer en The Holy Bible (La Sagrada B\u00EDblia), el tercer \u00E0lbum de la banda gal\u00B7lesa de rock Manic Street Preachers. Aquest inclo\u00EFa versos tals com \"tot el que predico \u00E9s extinci\u00F3\" i la mostra d'un discurs de l'autor expressant el que semblaven ser sentiments profundament misantrops. A m\u00E9s, el protagonista Johnny C., del c\u00F2mic Johnny the Homicidal Maniac, exhibeix una forta misantropia, en dites i en fets. El Dr Gregory House, interpretat per Hugh Laurie en la s\u00E8rie televisiva House M.D., \u00E9s un misantrop. En casos extrems, la misantropia ha condu\u00EFt a assassinats massius. Assass\u00ED d'almenys vint-i-una persones, va dir, en 1922, des de la pres\u00F3 de Washington DC: \"Odi a tota la puta ra\u00E7a humana. Gaudeixo matant gent\". Alguns creuen que aquells amb una profunda misantropia poden sofrir de baixa autoestima, depressi\u00F3 i, fins i tot, tend\u00E8ncies su\u00EFcides. Alguns han considerat elevar la misantropia a una protoci\u00E8ncia de . El 1992, l'assagista nord-americana , una autoproclamada misantrop, va escriure un llibre d'humor sobre la hist\u00F2ria d'un misantrop titulat With Charity Toward None: A Fond Look at Misanthropy (Per caritat cap a ning\u00FA: una entranyable mirada cap a la misantropia)."@ca . . . 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"Misanthropie"@fr . 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"Humanity is a moral disaster. There would have been much less destruction had we never evolved. The fewer humans there are in the future, the less destruction there will still be."@en . . "\u0628\u063A\u0636 \u0627\u0644\u0628\u0634\u0631\u064A\u0629 \u0623\u0648 \u0627\u0644\u0645\u0633\u0646\u062B\u0631\u0648\u0628\u064A\u0627 (\u0628\u0627\u0644\u0625\u0646\u062C\u0644\u064A\u0632\u064A\u0629: Misanthropy)\u200F \u0647\u064A \u062A\u0648\u062C\u0647 \u0641\u0643\u0631\u064A \u0623\u0648 \u062D\u0627\u0644\u0629 \u0646\u0641\u0633\u064A\u0629 \u062A\u062A\u0645\u062B\u0644 \u0641\u064A \u0643\u0631\u0627\u0647\u064A\u0629 \u0648\u0645\u0639\u0627\u062F\u0627\u0629\u060C \u0648\u0627\u0646\u0639\u062F\u0627\u0645 \u0627\u0644\u062B\u0642\u0629 \u0641\u064A\u060C \u0627\u0644\u0643\u0627\u0626\u0646 \u0627\u0644\u0628\u0634\u0631\u064A (\u0623\u0648 \u0627\u0644\u0628\u0634\u0631\u064A\u0629) \u0625\u0645\u0627 \u0628\u0633\u0628\u0628 \u0642\u0646\u0627\u0639\u0629 \u0641\u0644\u0633\u0641\u064A\u0629 \u0623\u0648 \u0627\u062E\u062A\u0644\u0627\u0644 \u0646\u0641\u0633\u064A.\u0648\u0627\u0644\u0634\u062E\u0635 \u0627\u0644\u0630\u064A \u064A\u062A\u0635\u0641 \u0628\u0647\u0630\u0647 \u0627\u0644\u0635\u0641\u0629 \u064A\u0633\u0645\u0649\u00AB\u0628\u0627\u063A\u0636 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\u00BB. \u0627\u0644\u0645\u0639\u0646\u0649 \u0627\u0644\u0627\u0635\u0637\u0644\u0627\u062D\u064A: \u062D\u0627\u0644\u0629 \u00AB\u0628\u063A\u0636 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\u00BB \u062A\u0635\u0641 \u0648\u0644\u064A\u0633\u062A \u0645\u0648\u0642\u0641 \u0645\u0646 \u0627\u0644\u0625\u0646\u0633\u0627\u0646. \u00AB\u0628\u0627\u063A\u0636 \u0627\u0644\u0628\u0634\u0631\u00BB \u0644\u0627 \u064A\u062A\u0633\u0645 \u0644\u0627 \u0628\u0627\u0644\u063A\u0631\u0648\u0631 \u0648\u0644\u0627 \u0628\u0627\u0644\u0639\u062F\u0648\u0627\u0646\u064A\u0629 \u062A\u062C\u0627\u0647 \u0627\u0644\u0628\u0634\u0631. \u0648\u0644\u0627 \u064A\u0633\u062A\u0628\u0639\u062F \u0623\u0646 \u064A\u0643\u0648\u0646 \u0644\u0647 \u062A\u0639\u0627\u0645\u0644 \u0645\u0639 \u0627\u0644\u0628\u0634\u0631. \u0648\u0628\u0631\u063A\u0645 \u0627\u0644\u062A\u0639\u0631\u064A\u0641 \u0627\u0644\u062D\u0631\u0641\u064A \u0644\u00AB\u0628\u0627\u063A\u0636 \u0627\u0644\u0628\u0634\u0631\u00BB \u0625\u0644\u0627 \u0623\u0646\u0647 \u0644\u064A\u0633 \u0645\u0636\u0627\u062F\u0627\u064B \u0644\u0644\u0639\u0645\u0644 \u0627\u0644\u062E\u064A\u0631\u064A. \u0648\u0627\u0644\u0630\u064A \u064A\u062D\u0643\u0645 \u0628\u0647 \u0639\u0644\u0649 \u0645\u0648\u0642\u0641 \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0645\u0646 \u0623\u062E\u064A\u0647 \u0627\u0644\u0625\u0646\u0633\u0627\u0646.\u0641\u064A \u0628\u0639\u0636 \u0627\u0644\u062D\u0627\u0644\u0627\u062A \u064A\u0646\u0639\u0632\u0644\u00AB\u0628\u0627\u063A\u0636 \u0627\u0644\u0628\u0634\u0631\u00BB \u0648\u0641\u064A \u0647\u0630\u0647 \u0627\u0644\u0639\u0632\u0644\u0629 \u0627\u0644\u0627\u062E\u062A\u064A\u0627\u0631\u064A\u0629 \u0648\u0627\u0644\u062A\u064A \u062A\u062E\u062A\u0644\u0641 \u0639\u0646 \u0645\u0641\u0647\u0648\u0645 \u0627\u0644\u062E\u062C\u0644 \u0627\u0644\u0645\u0631\u0636\u064A \u0645\u0646 \u0627\u0644\u0628\u0634\u0631 \u0644\u0627 \u064A\u0645\u0643\u0646 \u0623\u0646 \u064A\u062D\u062F\u062B \u062A\u0642\u0627\u0631\u0628 \u0645\u0627 \u0628\u064A\u0646 \u00AB\u0628\u0627\u063A\u0636 \u0627\u0644\u0628\u0634\u0631\u00BB \u0648\u0627\u0644\u0645\u062C\u062A\u0645\u0639 \u0627\u0644\u0645\u062D\u064A\u0637 \u0628\u0647."@ar . "Misantropi"@sv . . "Misantropia"@in . . "\uC778\uAC04\uD610\uC624"@ko . . . . "La misantrop\u00EDa es la aversi\u00F3n, la desconfianza, el desprecio o el odio, en general hacia la especie humana, el comportamiento humano o la naturaleza humana. Un mis\u00E1ntropo es alguien que tiene tales opiniones o sentimientos. La palabra tiene su origen en las palabras griegas \u03BC\u1FD6\u03C3\u03BF\u03C2 m\u012Bsos 'odio' y \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2 \u0101nthropos 'hombre, humano'. La misantrop\u00EDa implica una actitud evaluativa negativa hacia la humanidad que se basa en un juicio negativo sobre los defectos de la humanidad. Estos defectos se consideran ubicuos, es decir, pose\u00EDdos por casi todo el mundo en un grado serio y no solo por unos pocos casos extremos. Tambi\u00E9n se mantiene que son arraigados, lo que significa que no hay manera de rectificarlos o no es f\u00E1cil a menos que se produzca una transformaci\u00F3n completa de la forma de vida dominante. Los principales defectos se\u00F1alados por los mis\u00E1ntropos incluyen defectos intelectuales, defectos morales y defectos est\u00E9ticos. Los defectos intelectuales, como el pensamiento ilusorio, el dogmatismo, la estupidez y los sesgos cognitivos, son los que conducen a creencias falsas, los que obstruyen el conocimiento o los que violan las exigencias de la racionalidad. Los defectos morales, como la crueldad, la indiferencia hacia el sufrimiento de los dem\u00E1s, el ego\u00EDsmo y la cobard\u00EDa, suelen identificarse con tendencias a promover lo malo o con actitudes inadecuadas hacia los valores. Los defectos est\u00E9ticos se refieren a la fealdad e incluyen aspectos feos de la vida humana, la fealdad causada por las actividades humanas y la falta de sensibilidad hacia la belleza. Los defensores de la misantrop\u00EDa suelen centrarse en los defectos morales y proporcionan varios ejemplos de sus manifestaciones, como matanzas masivas, la ganader\u00EDa industrial y la contaminaci\u00F3n del medio ambiente. Los opositores responden a esto se\u00F1alando que los defectos morales graves solo se manifiestan en unas pocas personas con enfermedades mentales o en circunstancias extremas, lo que es negado por los mis\u00E1ntropos. Otra consideraci\u00F3n importante para los argumentos basados en los defectos es que solo destacan un lado de la humanidad, mientras que las actitudes evaluativas deber\u00EDan tener en cuenta todos los lados. Otros argumentos en contra de la misantrop\u00EDa no se basan en si esta actitud refleja adecuadamente el valor negativo del hombre, sino en los costos de aceptar una posici\u00F3n asociada con el odio, para el individuo y para la sociedad en general. Los defensores han respondido a esto mostrando c\u00F3mo una perspectiva misantr\u00F3pica puede conducir a varias formas de vida diferentes. Mientras que algunas de ellas se basan en el odio y pueden conducir a la violencia, otras se centran m\u00E1s en el miedo y en recluirse de la influencia negativa. Otras alternativas incluyen la resignaci\u00F3n y el activismo alimentado por la esperanza de lograr una transformaci\u00F3n radical. La misantrop\u00EDa figura en varias obras de arte y filosof\u00EDa. Est\u00E1 estrechamente relacionada, pero no es id\u00E9ntica, con el pesimismo filos\u00F3fico, que implica una actitud negativa no solo hacia la humanidad sino hacia la vida en su conjunto. Las consideraciones misantr\u00F3picas se han utilizado como argumento a favor del antinatalismo, la postura de que llegar a existir es malo y que los humanos, por lo tanto, tienen el deber de abstenerse de la procreaci\u00F3n."@es . "\u53AD\u4E16\uFF08Misanthropy\uFF09\u662F\u4E00\u7A2E\u5C0D\u4EBA\u985E\u672C\u6027\u4EC7\u6068\u3001\u4E0D\u4FE1\u4EFB\u6216\u4E0D\u5C51\u7684\u611F\u60C5\u3002\u62B1\u6301\u6709\u9019\u6A23\u7684\u770B\u6CD5\u6216\u611F\u89BA\u7684\u4EBA\u88AB\u7A31\u70BA\u53AD\u4E16\u8005\u3002\u9019\u500B\u8A5E\u8D77\u6E90\u5F9E\u5E0C\u81D8\u6587\u03BC\u1FD6\u03C3\u03BF\u03C2\uFF08\u201C\u4EC7\u6068\u201D\uFF09\u8207\u4EBA\u985E\u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2\uFF08\u201C\u4EBA\u201D\uFF09\u3002 \u5728\u897F\u65B9\u54F2\u5B78\u4E2D\uFF0C\u4E0D\u9858\u8207\u4EBA\u4F86\u5F80\u4E5F\u8DDF\u4EBA\u985E\u793E\u6703\u9694\u96E2\u6709\u95DC\u3002 2018\u5E74\u53AD\u4E16\u7B49\u8A5E\u5F59\u6301\u7E8C\u5728\u53F0\u7063\u7DB2\u8DEF\u767C\u9175\uFF0C\u53AD\u4E16\u54F2\u5B78\u5BB6\u3001\u53AD\u4E16\u52D5\u7269\u5712\u3001\u7B49FB\u7DB2\u8DEF\u5716\u6587\u4F5C\u5BB6\u95DC\u6CE8\u4EBA\u6C23\u7686\u5DF2\u7A81\u783410\u842C\u4EBA\u6B21\uFF0C\u6B64\u8A5E\u5F59\u9010\u6F38\u6210\u70BA\u4E00\u7A2E\u5A92\u9AD4\u4E2D\u7684\u65B0\u6D41\u884C\u8A5E\u5F59\uFF0C\u7528\u4F86\u660E\u55BB\u76EE\u524D\u53F0\u7063\u751F\u6D3B\u4E2D\u8CA0\u80FD\u91CF\u3001\u4E0D\u9F13\u52F5\u7A4D\u6975\u3001\u7DAD\u6301\u73FE\u72C0\u5373\u4F7F\u7121\u53EF\u5948\u4F55\u4F46\u4E5F\u7121\u80FD\u70BA\u529B\u7684\u77DB\u76FE\u611F\u53D7\u3002"@zh . "Misantropie is een die zich kenmerkt door een pessimistische visie op de samenleving en het van mensen. Een misantroop kan en sociaal gedrag vertonen en is dus niet per definitie antisociaal of het tegengestelde van een humanist. Het woord misantropie komt van het Griekse misos (haat) en anthropos (mens). Een synoniem voor misantropie is mensenhaat en een antoniem is filantropie. Misantropie was al een bekende levenshouding in het Oude Griekenland, die zich veelal uitte in een van de samenleving, uitgelokt door desillusie en een ongeloof in de mogelijkheid van mensen om op harmonieuze wijze met elkaar om te gaan. In veel gevallen is misantropie een gevolg van negatieve ervaringen met anderen, en dikwijls gaat ze gepaard met cynisme, en/of onverschilligheid ten opzichte van de maatschappij."@nl . . . . "Misantropia"@it . "Misantropi inneb\u00E4r att man k\u00E4nner ett hat eller starkt ogillande mot m\u00E4nniskosl\u00E4ktet, eller har en disposition som inneb\u00E4r ett ogillande eller en brist p\u00E5 tillit till andra m\u00E4nniskor. Ordet kan h\u00E4rledas fr\u00E5n det grekiska prefixet miso- (som betyder hata, f\u00F6rakta) och anthropos (som betyder m\u00E4nniska).Hatet \u00E4r inte mot individuella m\u00E4nniskor, utan snarare mot de drag som delas av hela m\u00E4nskligheten oavsett vilken tid man lever i. Misantropi betyder inte n\u00F6dv\u00E4ndigtvis att man \u00E4r inhuman, antisocial eller sociopatisk mot m\u00E4nskligheten."@sv . "Misantropia adalah sifat benci, tak suka, curiga, atau dengki pada diri manusia. Misantrop atau misantropis adalah orang yang memegang pandangan atau perasaan semacam itu. Asal usul kata tersebut berasal dari kata Yunani \u03BC\u1FD6\u03C3\u03BF\u03C2 (misos, \"benci\") dan \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2 (anthr\u014Dpos, \"manusia\"). Kondisi tersebut sering kali disamakan dengan asosialitas."@in . . . . . "Misantropie \u010Di mizantropie (z \u0159eck\u00FDch slov \u03BC\u1FD6\u03C3\u03BF\u03C2, misos, nen\u00E1vist a \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2, anthr\u014Dpos, \u010Dlov\u011Bk) je v\u0161eobecn\u00E1 nen\u00E1vist \u010Di odpor v\u016F\u010Di lidstvu nebo lidsk\u00E9 povaze \u2013 je opakem filantropie. Misantropie b\u00FDv\u00E1 v\u00FDsledkem zma\u0159en\u00FDch o\u010Dek\u00E1v\u00E1n\u00ED, nep\u0159im\u011B\u0159en\u00E9ho \u010Di naivn\u00EDho optimismu a ztr\u00E1ty v\u00EDry v lidi, nemus\u00ED se nutn\u011B spojovat s nehum\u00E1nn\u00EDm postojem v\u016F\u010Di lidem. Misantropov\u00E9 nesn\u00E1\u0161ej\u00ED lidi a stran\u00ED se jich, \u010Dasto jsou myln\u011B ozna\u010Dov\u00E1ni za asoci\u00E1ln\u00ED."@cs . . . . . "right"@en . . . . . . . "La misantropia (dal greco antico: \u03BC\u03AF\u03C3\u03BF\u03C2, m\u00EDsos, \u00ABodio\u00BB e \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2, \u00E0nthr\u014Dpos, \u00ABuomo, essere umano\u00BB) \u00E8 l'odio generale, l'antipatia, la sfiducia o il disprezzo della specie umana, del comportamento umano o della natura umana. Un misantropo \u00E8 qualcuno che detiene tali punti di vista o sentimenti. La misantropia implica un atteggiamento valutativo negativo nei confronti dell'umanit\u00E0 che si basa su un giudizio negativo sui difetti dell'umanit\u00E0. Questi difetti sono visti come onnipresenti, cio\u00E8 posseduti da quasi tutti in misura grave e non solo da pochi casi estremi. Si ritiene inoltre che siano radicati, il che significa che non esiste un modo semplice per correggerli a meno di una completa trasformazione del modo di vivere dominante."@it . "Misantropia"@pt . . "\u041C\u0438\u0437\u0430\u043D\u0442\u0440\u043E\u0301\u043F\u0438\u044F (\u043E\u0442 \u0434\u0440.-\u0433\u0440\u0435\u0447. \u03BC\u1FD6\u03C3\u03BF\u03C2 \u00AB\u043D\u0435\u043D\u0430\u0432\u0438\u0441\u0442\u044C\u00BB + \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2 \u00AB\u0447\u0435\u043B\u043E\u0432\u0435\u043A\u00BB; \u0431\u0443\u043A\u0432. \u00AB\u0447\u0435\u043B\u043E\u0432\u0435\u043A\u043E\u043D\u0435\u043D\u0430\u0432\u0438\u0441\u0442\u043D\u0438\u0447\u0435\u0441\u0442\u0432\u043E\u00BB) \u2014 \u043E\u0442\u0447\u0443\u0436\u0434\u0435\u043D\u0438\u0435 \u043E\u0442 \u043B\u044E\u0434\u0435\u0439, \u043D\u0435\u043D\u0430\u0432\u0438\u0441\u0442\u044C \u043A \u043D\u0438\u043C; \u043D\u0435\u043B\u044E\u0434\u0438\u043C\u043E\u0441\u0442\u044C. \u041D\u0435\u043A\u043E\u0442\u043E\u0440\u044B\u043C\u0438 \u0438\u0441\u0441\u043B\u0435\u0434\u043E\u0432\u0430\u0442\u0435\u043B\u044F\u043C\u0438 \u0440\u0430\u0441\u0441\u043C\u0430\u0442\u0440\u0438\u0432\u0430\u0435\u0442\u0441\u044F \u043A\u0430\u043A \u043F\u0430\u0442\u043E\u043B\u043E\u0433\u0438\u0447\u0435\u0441\u043A\u043E\u0435 \u043F\u0441\u0438\u0445\u043E\u0444\u0438\u0437\u0438\u043E\u043B\u043E\u0433\u0438\u0447\u0435\u0441\u043A\u043E\u0435 \u0441\u0432\u043E\u0439\u0441\u0442\u0432\u043E \u043B\u0438\u0447\u043D\u043E\u0441\u0442\u0438."@ru . "\u041C\u0456\u0437\u0430\u043D\u0442\u0440\u043E\u0301\u043F\u0456\u044F \u2014 (\u0433\u0440\u0435\u0446. \u03BC\u03B9\u03C3\u03B1\u03BD\u03B8\u03C1\u03C9\u03C0\u03AF\u03B1, \u0432\u0456\u0434 \u0433\u0440\u0435\u0446. \u03BC\u03B9\u03C3\u03AD\u03C9, \u00AB\u043D\u0435\u043D\u0430\u0432\u0438\u0434\u0456\u0442\u0438\u00BB \u0456 \u0433\u0440\u0435\u0446. \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2, \u00AB\u043B\u044E\u0434\u0438\u043D\u0430\u00BB) \u2014 \u043D\u0435\u043D\u0430\u0432\u0438\u0441\u0442\u044C, \u043D\u0435\u0434\u043E\u0432\u0456\u0440\u0430 \u0434\u043E \u043B\u044E\u0434\u0435\u0439 \u0447\u0438 \u0434\u043E \u043D\u0435\u0457. \u041C\u0456\u0437\u0430\u043D\u0442\u0440\u043E\u043F \u2014 \u043B\u044E\u0434\u0438\u043D\u0430, \u044F\u043A\u0430 \u043D\u0435 \u043B\u044E\u0431\u0438\u0442\u044C \u043B\u044E\u0434\u0441\u0442\u0432\u043E, \u0456\u043D\u043E\u0434\u0456 \u043D\u0430\u0432\u0456\u0442\u044C \u0441\u0435\u0431\u0435, \u043E\u0441\u043A\u0456\u043B\u044C\u043A\u0438 \u0439 \u0441\u0430\u043C\u0430 \u0454 \u043B\u044E\u0434\u0438\u043D\u043E\u044E. \u0423 \u043F\u0430\u0442\u043E\u043B\u043E\u0433\u0456\u0447\u043D\u0438\u0445 \u0432\u0438\u043F\u0430\u0434\u043A\u0430\u0445 \u2014 \u0441\u0442\u0456\u0439\u043A\u0438\u0439 \u043F\u0441\u0438\u0445\u0456\u0447\u043D\u0438\u0439 \u0440\u043E\u0437\u043B\u0430\u0434. \u041C\u0456\u0437\u0430\u043D\u0442\u0440\u043E\u043F\u0456\u044F \u2014 \u043F\u043E\u0432\u043D\u0430 \u043F\u0440\u043E\u0442\u0438\u043B\u0435\u0436\u043D\u0456\u0441\u0442\u044C \u0444\u0456\u043B\u0430\u043D\u0442\u0440\u043E\u043F\u0456\u0457."@uk . . "Misantropia adalah sifat benci, tak suka, curiga, atau dengki pada diri manusia. Misantrop atau misantropis adalah orang yang memegang pandangan atau perasaan semacam itu. Asal usul kata tersebut berasal dari kata Yunani \u03BC\u1FD6\u03C3\u03BF\u03C2 (misos, \"benci\") dan \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2 (anthr\u014Dpos, \"manusia\"). Kondisi tersebut sering kali disamakan dengan asosialitas."@in . "47172"^^ . . . . "Mizantropeco"@eo . . . . "La misantropia (dal greco antico: \u03BC\u03AF\u03C3\u03BF\u03C2, m\u00EDsos, \u00ABodio\u00BB e \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2, \u00E0nthr\u014Dpos, \u00ABuomo, essere umano\u00BB) \u00E8 l'odio generale, l'antipatia, la sfiducia o il disprezzo della specie umana, del comportamento umano o della natura umana. Un misantropo \u00E8 qualcuno che detiene tali punti di vista o sentimenti. La misantropia implica un atteggiamento valutativo negativo nei confronti dell'umanit\u00E0 che si basa su un giudizio negativo sui difetti dell'umanit\u00E0. Questi difetti sono visti come onnipresenti, cio\u00E8 posseduti da quasi tutti in misura grave e non solo da pochi casi estremi. Si ritiene inoltre che siano radicati, il che significa che non esiste un modo semplice per correggerli a meno di una completa trasformazione del modo di vivere dominante. La misantropia non implica necessariamente sadismo, masochismo o depressione, o una disposizione antisociale e sociopatica verso l'umanit\u00E0."@it . . . "\u4EBA\u9593\u4E0D\u4FE1"@ja . . . "\u039C\u03B9\u03C3\u03B1\u03BD\u03B8\u03C1\u03C9\u03C0\u03AF\u03B1"@el . "\u53AD\u4E16\uFF08Misanthropy\uFF09\u662F\u4E00\u7A2E\u5C0D\u4EBA\u985E\u672C\u6027\u4EC7\u6068\u3001\u4E0D\u4FE1\u4EFB\u6216\u4E0D\u5C51\u7684\u611F\u60C5\u3002\u62B1\u6301\u6709\u9019\u6A23\u7684\u770B\u6CD5\u6216\u611F\u89BA\u7684\u4EBA\u88AB\u7A31\u70BA\u53AD\u4E16\u8005\u3002\u9019\u500B\u8A5E\u8D77\u6E90\u5F9E\u5E0C\u81D8\u6587\u03BC\u1FD6\u03C3\u03BF\u03C2\uFF08\u201C\u4EC7\u6068\u201D\uFF09\u8207\u4EBA\u985E\u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2\uFF08\u201C\u4EBA\u201D\uFF09\u3002 \u5728\u897F\u65B9\u54F2\u5B78\u4E2D\uFF0C\u4E0D\u9858\u8207\u4EBA\u4F86\u5F80\u4E5F\u8DDF\u4EBA\u985E\u793E\u6703\u9694\u96E2\u6709\u95DC\u3002 2018\u5E74\u53AD\u4E16\u7B49\u8A5E\u5F59\u6301\u7E8C\u5728\u53F0\u7063\u7DB2\u8DEF\u767C\u9175\uFF0C\u53AD\u4E16\u54F2\u5B78\u5BB6\u3001\u53AD\u4E16\u52D5\u7269\u5712\u3001\u7B49FB\u7DB2\u8DEF\u5716\u6587\u4F5C\u5BB6\u95DC\u6CE8\u4EBA\u6C23\u7686\u5DF2\u7A81\u783410\u842C\u4EBA\u6B21\uFF0C\u6B64\u8A5E\u5F59\u9010\u6F38\u6210\u70BA\u4E00\u7A2E\u5A92\u9AD4\u4E2D\u7684\u65B0\u6D41\u884C\u8A5E\u5F59\uFF0C\u7528\u4F86\u660E\u55BB\u76EE\u524D\u53F0\u7063\u751F\u6D3B\u4E2D\u8CA0\u80FD\u91CF\u3001\u4E0D\u9F13\u52F5\u7A4D\u6975\u3001\u7DAD\u6301\u73FE\u72C0\u5373\u4F7F\u7121\u53EF\u5948\u4F55\u4F46\u4E5F\u7121\u80FD\u70BA\u529B\u7684\u77DB\u76FE\u611F\u53D7\u3002"@zh . . "Mizantropo la\u016D PIV estas homo, kiu malamas kaj evitas la societon de la homoj. Mizantropeco koresponde estas malinklino al kunvivado inter homoj. Ties antonimo estas filantropio. La termino devenas el la helena antikva epoko kaj konsistas el la antikvaj grekaj vortoj \u03BC\u03B9\u03C3\u03B5\u1FD6\u03BD misein = \"malami\", \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2 anthr\u014Dpos = \"homo\"."@eo . . . .