. . . . . . "No dualismo"@es . . . . . . . . "Non-dualit\u00E9"@fr . . . . . . . . . . . . . . . . . "No dualidad es la expresi\u00F3n que se usa para traducir el t\u00E9rmino s\u00E1nscrito \"advaita\", concepto que abarca m\u00E1s que el de Unidad, que constituye el dominio de la ontolog\u00EDa. As\u00ED, si bien \"advaita\" se relaciona principalmente con la filosof\u00EDa hind\u00FA de Advaita Vedanta y el shaivismo de Cachemira, el no dualismo c\u00F3mo concepto va m\u00E1s all\u00E1 de estas doctrinas, y se refiere a varias corrientes de pensamiento relacionadas."@es . . . "203721"^^ . . . . . . . . . . . . . . . . . . . . . . . . . . . . "Nedualita, \u010Di nedvojnost, je ve filozofii a n\u00E1bo\u017Eenstv\u00ED term\u00EDn ozna\u010Duj\u00EDc\u00ED absenci odd\u011Blen\u00ED. Na poli duchovn\u00EDho hled\u00E1n\u00ED j\u00EDm lze ozna\u010Dit jak u\u010Den\u00ED, kter\u00E1 nenut\u00ED hledaj\u00EDc\u00EDho vykon\u00E1vat \u017E\u00E1dn\u00E9 praktiky za \u00FA\u010Delem dosa\u017Een\u00ED nejvy\u0161\u0161\u00EDho c\u00EDle hled\u00E1n\u00ED (sebepozn\u00E1n\u00ED, sebeosvobozen\u00ED), tak i stav, kter\u00FD p\u0159edch\u00E1z\u00ED, prov\u00E1z\u00ED a n\u00E1sleduje duchovn\u00ED hled\u00E1n\u00ED hledaj\u00EDc\u00EDho. Nedu\u00E1ln\u00ED u\u010Den\u00ED podle sv\u00FDch p\u0159\u00EDznivc\u016F nab\u00EDz\u00ED zp\u016Fsob, jak si odpov\u011Bd\u011Bt na ot\u00E1zku \u201EKdo jsem j\u00E1?\u201C. Ukazuje povahu t\u00E1zaj\u00EDc\u00EDho se \u201Ej\u00E1\u201C, kter\u00E9mu ot\u00E1zka vyvstala, jako iluzorn\u011B zd\u00E1nlivou a rozpou\u0161t\u00ED t\u00E1z\u00E1n\u00ED hledaj\u00EDc\u00EDho ve zdroji t\u00E1z\u00E1n\u00ED se, jen\u017E je prost\u00FD t\u00E1z\u00E1n\u00ED se i odpov\u011Bd\u00ED.[zdroj?] Nedualita nen\u00ED n\u00E1bo\u017Eensko-filozofick\u00FDm syst\u00E9mem, ale sp\u00ED\u0161e spont\u00E1nn\u00EDm uv\u011Bdom\u011Bn\u00EDm.[zdroj?] Pojmem, kter\u00FD v podstat\u011B vyjad\u0159uje tot\u00E9\u017E, ale b\u00FDv\u00E1 v\u011Bt\u0161inou pou\u017E\u00EDv\u00E1n v kontextu z\u00E1padn\u00EDch filosofi\u00ED, je Monismus.[zdroj?]"@cs . . . . . . . . . . . . . . . . "La non-dualit\u00E9 d\u00E9signe \u00E0 la fois l'unit\u00E9 fondamentale qui, selon certaines \u00E9coles philosophiques orientales, sous-tendrait la diversit\u00E9 apparente, la multiplicit\u00E9 des formes du monde, et les approches philosophiques ou pratiques qui conduiraient \u00E0 comprendre la dualit\u00E9 entre transcendantalisme et immanence. En Occident, certains courants philosophiques abordent le concept de non-dualit\u00E9."@fr . . . . . . . . . . . . . . . . . . . . . . . "Nedualita, \u010Di nedvojnost, je ve filozofii a n\u00E1bo\u017Eenstv\u00ED term\u00EDn ozna\u010Duj\u00EDc\u00ED absenci odd\u011Blen\u00ED. Na poli duchovn\u00EDho hled\u00E1n\u00ED j\u00EDm lze ozna\u010Dit jak u\u010Den\u00ED, kter\u00E1 nenut\u00ED hledaj\u00EDc\u00EDho vykon\u00E1vat \u017E\u00E1dn\u00E9 praktiky za \u00FA\u010Delem dosa\u017Een\u00ED nejvy\u0161\u0161\u00EDho c\u00EDle hled\u00E1n\u00ED (sebepozn\u00E1n\u00ED, sebeosvobozen\u00ED), tak i stav, kter\u00FD p\u0159edch\u00E1z\u00ED, prov\u00E1z\u00ED a n\u00E1sleduje duchovn\u00ED hled\u00E1n\u00ED hledaj\u00EDc\u00EDho. Nedualita nen\u00ED n\u00E1bo\u017Eensko-filozofick\u00FDm syst\u00E9mem, ale sp\u00ED\u0161e spont\u00E1nn\u00EDm uv\u011Bdom\u011Bn\u00EDm.[zdroj?] Pojmem, kter\u00FD v podstat\u011B vyjad\u0159uje tot\u00E9\u017E, ale b\u00FDv\u00E1 v\u011Bt\u0161inou pou\u017E\u00EDv\u00E1n v kontextu z\u00E1padn\u00EDch filosofi\u00ED, je Monismus.[zdroj?]"@cs . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "\"fuzzy\""@en . . . "No dualidad es la expresi\u00F3n que se usa para traducir el t\u00E9rmino s\u00E1nscrito \"advaita\", concepto que abarca m\u00E1s que el de Unidad, que constituye el dominio de la ontolog\u00EDa. As\u00ED, si bien \"advaita\" se relaciona principalmente con la filosof\u00EDa hind\u00FA de Advaita Vedanta y el shaivismo de Cachemira, el no dualismo c\u00F3mo concepto va m\u00E1s all\u00E1 de estas doctrinas, y se refiere a varias corrientes de pensamiento relacionadas."@es . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "577035"^^ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "Icke-dualitet, \u00E4ven kallat nondualism, \u00E4r en term och ett begrepp som anv\u00E4nds som sammanfattande beteckning p\u00E5 flera h\u00E5llningar, som med olika utg\u00E5ngspunkt f\u00F6rh\u00E5ller sig fr\u00E5gande eller kritiskt till dualistiska tankemodeller. Historiskt \u00E4r termen kopplad till Advaita Vedanta-traditionen, som s\u00E4ger att det inte finns n\u00E5gon skillnad mellan Brahman och Atman. Sufismen pr\u00E4glas \u00E4ven av nondualism, d\u00E4r sj\u00E4len och Allah f\u00F6renas i en mystisk upplevelse. Nondualism finns \u00E4ven i andra asiatiska traditioner."@sv . . . "Icke-dualitet"@sv . . . . . . . . . . . . . . . . . . . . . . . . . . . . "web"@en . . . . . . . . . . . "Niedualno\u015B\u0107"@pl . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "\u041D\u0435\u0434\u0432\u043E\u0439\u0441\u0442\u0432\u0435\u043D\u043D\u043E\u0441\u0442\u044C"@ru . . . . . . . . . . . . "\u041D\u0435\u0434\u0432\u043E\u0301\u0439\u0441\u0442\u0432\u0435\u043D\u043D\u043E\u0441\u0442\u044C \u2014 \u0443\u0440\u043E\u0432\u0435\u043D\u044C \u0438 \u0441\u043E\u043E\u0442\u0432\u0435\u0442\u0441\u0442\u0432\u0443\u044E\u0449\u0438\u0435 \u0435\u043C\u0443 \u0442\u0435\u043E\u0440\u0438\u0438, \u0432 \u043A\u043E\u0442\u043E\u0440\u044B\u0445 \u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043A\u0438 (\u0432\u043D\u0435\u0448\u043D\u0435, \u043F\u043E\u0432\u0435\u0440\u0445\u043D\u043E\u0441\u0442\u043D\u043E) \u0440\u0430\u0437\u0434\u0435\u043B\u0451\u043D\u043D\u044B\u0435 \u0434\u0440\u0443\u0433 \u043E\u0442 \u0434\u0440\u0443\u0433\u0430 \u043E\u0431\u044A\u0435\u043A\u0442\u044B \u0432\u043E\u0441\u043F\u0440\u0438\u043D\u0438\u043C\u0430\u044E\u0442\u0441\u044F \u043A\u0430\u043A \u043C\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043A\u0438 \u0435\u0434\u0438\u043D\u044B\u0435 \u0438 \u043D\u0435\u0434\u0435\u043B\u0438\u043C\u044B\u0435. \u0422\u0435\u0440\u043C\u0438\u043D \u043C\u043E\u0436\u0435\u0442 \u043E\u0442\u043D\u043E\u0441\u0438\u0442\u044C\u0441\u044F \u043A \u0443\u0440\u043E\u0432\u043D\u044E \u043F\u0441\u0438\u0445\u043E\u0444\u0438\u0437\u0438\u043E\u043B\u043E\u0433\u0438\u0438 \u0447\u0435\u043B\u043E\u0432\u0435\u043A\u0430, \u0433\u0434\u0435 \u043D\u0435\u0434\u0432\u043E\u0439\u0441\u0442\u0432\u0435\u043D\u043D\u043E\u0441\u0442\u044C \u0432\u043E\u0441\u043F\u0440\u0438\u044F\u0442\u0438\u044F \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0451\u0442 \u043A\u0430\u043A \u0443\u0440\u043E\u0432\u0435\u043D\u044C \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u044F \u0435\u0433\u043E \u0441\u043E\u0437\u043D\u0430\u043D\u0438\u044F, \u043B\u0438\u0431\u043E \u043A \u043C\u0435\u043D\u0442\u0430\u043B\u044C\u043D\u043E\u043C\u0443 \u0443\u0440\u043E\u0432\u043D\u044E, \u0433\u0434\u0435 \u0438\u0441\u043F\u043E\u043B\u044C\u0437\u043E\u0432\u0430\u043D\u0438\u0435 \u043D\u0435\u0434\u0432\u043E\u0439\u0441\u0442\u0432\u0435\u043D\u043D\u043E\u0433\u043E \u043F\u043E\u043D\u0438\u043C\u0430\u043D\u0438\u044F \u043C\u0438\u0440\u0430 \u044F\u0432\u043B\u044F\u0435\u0442\u0441\u044F \u0441\u0443\u0433\u0443\u0431\u043E \u0442\u0435\u043E\u0440\u0435\u0442\u0438\u0447\u0435\u0441\u043A\u0438\u043C \u0438 \u043D\u0435 \u043F\u043E\u0434\u043A\u0440\u0435\u043F\u043B\u0435\u043D\u043E \u0441\u043E\u043E\u0442\u0432\u0435\u0442\u0441\u0442\u0432\u0443\u044E\u0449\u0438\u043C \u0435\u043C\u0443 \u0443\u0440\u043E\u0432\u043D\u0435\u043C \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u044F \u0441\u043E\u0437\u043D\u0430\u043D\u0438\u044F. \u0422\u0430\u043A\u0438\u043C \u043E\u0431\u0440\u0430\u0437\u043E\u043C \u0432 \u043E\u0434\u043D\u043E\u043C \u0441\u043B\u0443\u0447\u0430\u0435 \u043D\u0435\u0434\u0432\u043E\u0439\u0441\u0442\u0432\u0435\u043D\u043D\u043E\u0441\u0442\u044C \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0451\u0442 \u043A\u0430\u043A \u043F\u0440\u044F\u043C\u043E\u0435 \u0432\u0438\u0301\u0434\u0435\u043D\u0438\u0435 \u043C\u0438\u0440\u0430, \u043F\u0440\u0430\u043A\u0442\u0438\u043A\u0430, \u0432 \u0434\u0440\u0443\u0433\u043E\u043C \u2014 \u043A\u0430\u043A \u0447\u0438\u0441\u0442\u0430\u044F \u0442\u0435\u043E\u0440\u0438\u044F, \u043A\u043E\u043D\u0446\u0435\u043F\u0446\u0438\u044F \u0438\u043B\u0438 \u043C\u043E\u0434\u0435\u043B\u044C."@ru . . . . . . . . "N\u00E3o-dualismo, tamb\u00E9m chamado de n\u00E3o-dualidade, significa \"n\u00E3o dois\" ou \"um indivis\u00EDvel sem um segundo\". \u00C9 encontrado em uma variedade de tradi\u00E7\u00F5es religiosas asi\u00E1ticas e na espiritualidade ocidental moderna, mas com uma variedade de significados e usos. N\u00E3o-dualismo na espiritualidade refere-se principalmente a um atribu\u00EDdo estado maduro de consci\u00EAncia, no qual a dicotomia do eu-outro seria \"transcendida\" e a consci\u00EAncia \u00E9 descrita como \"sem centro\" e \"sem dicotomias\". Embora esse estado de consci\u00EAncia possa parecer espont\u00E2neo, geralmente segue uma prepara\u00E7\u00E3o prolongada por meio de pr\u00E1ticas asc\u00E9ticas ou meditativas/contemplativas, que podem incluir injun\u00E7\u00F5es \u00E9ticas. Embora o termo \"n\u00E3o-dualismo\" seja derivado do Advaita Vedanta, as descri\u00E7\u00F5es da consci\u00EAncia n\u00E3o dual podem ser encontradas no Hindu\u00EDsmo (Turiya, sahaja), Budismo (vacuidade, parini\u1E63panna, ) e tradi\u00E7\u00F5es ocidentais crist\u00E3s e neoplat\u00F4nicas (henosis, uni\u00E3o m\u00EDstica). A perspectiva filos\u00F3fica ou religiosa n\u00E3o dual geralmente afirma que n\u00E3o h\u00E1 nenhuma distin\u00E7\u00E3o fundamental entre mente e mat\u00E9ria, considerando a divis\u00E3o como artificial e, a maioria, que o mundo fenomenal \u00E9 uma ilus\u00E3o. Muitas tradi\u00E7\u00F5es (principalmente da \u00C1sia) afirmam que a verdadeira condi\u00E7\u00E3o ou natureza da realidade \u00E9 n\u00E3o-dual, e que as dicotomias s\u00E3o conveni\u00EAncias irrealistas ou imprecisas. O n\u00E3o-dualismo ou n\u00E3o-dualidade \u00E9 contr\u00E1rio ao conceito de dualismo ou dualidade, que \u00E9 constitu\u00EDdo pela manifesta\u00E7\u00E3o de coisas na exist\u00EAncia de dois princ\u00EDpios supremos, incriados, independentes, irredut\u00EDveis e antag\u00F4nicos. A ideia asi\u00E1tica do n\u00E3o-dualismo \u00E9 desenvolvida nas filosofias v\u00E9dicas e p\u00F3s-v\u00E9dicas hindus, bem como nas tradi\u00E7\u00F5es budistas. Os vest\u00EDgios mais antigos do n\u00E3o-dualismo no pensamento indiano s\u00E3o encontrados nos Upanishads hindus anteriores, como , bem como em outros Upanishads pr\u00E9-budistas, como o , que enfatiza a unidade da alma individual chamada Atman e o Supremo chamado Brahman. No hindu\u00EDsmo, o n\u00E3o-dualismo \u00E9 mais comumente associado \u00E0 tradi\u00E7\u00E3o Advaita Vedanta de Adi Shankara. O siquismo comumente ensina a dualidade entre Deus e os homens, mas foi dada uma interpreta\u00E7\u00E3o n\u00E3o dual por . Na tradi\u00E7\u00E3o budista, a n\u00E3o-dualidade est\u00E1 associada aos ensinamentos da vacuidade (\u015B\u016Bnyat\u0101) e \u00E0 , particularmente o ensino de Madhyamaka da n\u00E3o-dualidade da verdade absoluta e relativa, a no\u00E7\u00E3o Iogachara de \"somente mente/pensamento\" (citta-matra ou \"somente representa\u00E7\u00E3o\" (vij\u00F1aptim\u0101tra) e o ensino dzogchen, que, em tibetano, significa \"n\u00E3o dois\". Esses ensinamentos, juntamente com a doutrina da natureza b\u00FAdica, foram conceitos influentes no desenvolvimento subsequente do budismo maaiana, n\u00E3o apenas na \u00CDndia, mas tamb\u00E9m no budismo do leste asi\u00E1tico e tibetano (como no shentong), principalmente no , Tiantai, Ch\u00E1n (Zen) e Vajrayana. O tao\u00EDsmo ensina a ideia de uma for\u00E7a universal sutil \u00FAnica ou poder criativo c\u00F3smico chamado Tao (literalmente \"caminho\"). O conceito de Yin e Yang, muitas vezes erroneamente concebido como um s\u00EDmbolo do dualismo, na verdade pretende transmitir a no\u00E7\u00E3o de que todos os opostos aparentes s\u00E3o partes complementares de um todo n\u00E3o-dual. A polaridade das realidades absoluta e relativas s\u00E3o expressas no conceito de \"\" do budismo chin\u00EAs, influenciadas por uma interpreta\u00E7\u00E3o ontol\u00F3gica das duas verdades e tamb\u00E9m pelas metaf\u00EDsicas tao\u00EDsta e confucionista nativas. O neoplatonismo ocidental \u00E9 um elemento essencial da contempla\u00E7\u00E3o e do misticismo crist\u00E3os, e do esoterismo ocidental e da espiritualidade moderna (como o movimento teos\u00F3fico e Nova Era), especialmente o unitarismo, o transcendentalismo, o universalismo e o perenialismo. Influ\u00EAncias cl\u00E1ssicas de n\u00E3o-dualismo tamb\u00E9m s\u00E3o bastante presentes no sufismo, cabala e juda\u00EDsmo chass\u00EDdico."@pt . . . . . . . . . . . . . . . . . . . . . . . . . "Icke-dualitet, \u00E4ven kallat nondualism, \u00E4r en term och ett begrepp som anv\u00E4nds som sammanfattande beteckning p\u00E5 flera h\u00E5llningar, som med olika utg\u00E5ngspunkt f\u00F6rh\u00E5ller sig fr\u00E5gande eller kritiskt till dualistiska tankemodeller. Historiskt \u00E4r termen kopplad till Advaita Vedanta-traditionen, som s\u00E4ger att det inte finns n\u00E5gon skillnad mellan Brahman och Atman. Sufismen pr\u00E4glas \u00E4ven av nondualism, d\u00E4r sj\u00E4len och Allah f\u00F6renas i en mystisk upplevelse. Nondualism finns \u00E4ven i andra asiatiska traditioner. I v\u00E4sterl\u00E4ndska kulturer anv\u00E4nds termen inom exempelvis New Age och mystik f\u00F6r dels ett tillst\u00E5nd \"d\u00E4r subjekt och objekt f\u00F6renas\", dels som en term som uttrycker kritik mot cartesiansk dualism. En motsvarande term som var vanlig i Europa i b\u00F6rjan av 1900-talet var monism. Mot denna kan termen nondualism signalera ett st\u00E4llningstagande, man tar inte st\u00E4llning f\u00F6r monism, man intar i st\u00E4llet en st\u00F6rre \u00F6ppenhet inf\u00F6r flera olika perspektiv."@sv . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "N\u00E3o-dualismo, tamb\u00E9m chamado de n\u00E3o-dualidade, significa \"n\u00E3o dois\" ou \"um indivis\u00EDvel sem um segundo\". \u00C9 encontrado em uma variedade de tradi\u00E7\u00F5es religiosas asi\u00E1ticas e na espiritualidade ocidental moderna, mas com uma variedade de significados e usos. N\u00E3o-dualismo na espiritualidade refere-se principalmente a um atribu\u00EDdo estado maduro de consci\u00EAncia, no qual a dicotomia do eu-outro seria \"transcendida\" e a consci\u00EAncia \u00E9 descrita como \"sem centro\" e \"sem dicotomias\". Embora esse estado de consci\u00EAncia possa parecer espont\u00E2neo, geralmente segue uma prepara\u00E7\u00E3o prolongada por meio de pr\u00E1ticas asc\u00E9ticas ou meditativas/contemplativas, que podem incluir injun\u00E7\u00F5es \u00E9ticas. Embora o termo \"n\u00E3o-dualismo\" seja derivado do Advaita Vedanta, as descri\u00E7\u00F5es da consci\u00EAncia n\u00E3o dual podem ser encontradas n"@pt . . . . . . . . . . . . . . . . . . . . . . . "Nondualism"@en . . . . . . . . . . . . "Niedualno\u015B\u0107 \u2013 stan psychologiczny i fizyczny zarazem, w kt\u00F3rym \u015Bwiadomo\u015B\u0107, obserwator oraz \u015Bwiadomo\u015B\u0107 obserwowanego obiektu s\u0105 nierozdzielne. Mentalny stan niedualno\u015Bci mo\u017Ce by\u0107 na tyle intensywnie \u015Bwiadomy, \u017Ce staje si\u0119 fizycznym stanem niedualizmu i przyczynia si\u0119 np. do poprawy warunk\u00F3w \u017Cycia. Stan niedualny logicznie jest poza nazwami, koncepcjami i my\u015Blami, chocia\u017C nazwy, koncepcje i my\u015Bli mog\u0105 si\u0119 w nim przejawia\u0107. W zwi\u0105zku z tym wszelkie dalsze rozwa\u017Cania oparte na werbalizacji i konceptualizacji zjawisk zachodz\u0105cych w nieduali\u017Amie nie maj\u0105 sensu je\u015Bli chodzi o \u201Epog\u0142\u0119bianie\u201D stanu niedualnego. Zatem jest to osobiste, pe\u0142ne g\u0142\u0119bokiego wyrazu do\u015Bwiadczenie. Do\u015Bwiadczenie niedualizmu nawet jako przeb\u0142ysku \u201Eosi\u0105gane\u201D jest nie poprzez wysi\u0142ek skupienia czy koncentracji umys\u0142u a poprzez rozpoznanie stanu faktycznego. Stan niedualno\u015Bci mo\u017Ce by\u0107 rozumiany jako zwie\u0144czenie poszukiwa\u0144 duchowych, jak pisze ojciec benedykt Bede Griffiths - \u201Eracjonalny umys\u0142 czerpie z do\u015Bwiadczenia naszych zmys\u0142\u00F3w i przez to ze swej natury musi by\u0107 dualistyczny. Widzi on wszystko w kategoriach przeciwstawie\u0144stw: ducha i materii, przedmiotu i podmiotu, prawdy i b\u0142\u0119du, dobra i z\u0142a.\u201D Niedualno\u015B\u0107 wyst\u0119puje we wszystkich zaawansowanych systemach duchowych i jako taka jest celem ostatecznym najr\u00F3\u017Cniejszych praktyk przygotowuj\u0105cych adept\u00F3w do rozpoznania, zaufania i utrzymania stabilno\u015Bci w tym stanie. Konferencja \u015Bwiatowa Science and Nonduality skupia od lat osoby i spo\u0142eczno\u015Bci zainteresowane oraz aktywne w tym temacie."@pl . . . . . . . . . . . . . . . . . . . . . . . . . "yes"@en . . . . . . . . . . . . . . . . . . . . . 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"December 2017"@en . . . . . . . . . . . . . . . . . . . "Non-dualismo"@it . . . . . . . . . . . . . "N\u00E3o-dualismo"@pt . . . "Non-dualisme"@nl . . "Non-dualisme of non-dualiteit is een westerse term voor het oorspronkelijke Indiase Advaita Ved\u0101nta. Non-dualisme is een filosofie waarin zelfbewustzijn centraal staat. Non-dualiteit heeft sterke overeenkomsten met het monisme van Spinoza. In de droom denkt men dualistisch; wit cre\u00EBert zwart, oud geeft betekenis aan jong en zonder warm geen koud. Buiten de droom bestaat de dualiteit niet; warm, koud, jong, oud en kleur zijn menselijke constructen."@nl . . . . . . . "note"@en . . . . . . . . . . "1122068123"^^ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "Non-dualisme of non-dualiteit is een westerse term voor het oorspronkelijke Indiase Advaita Ved\u0101nta. Non-dualisme is een filosofie waarin zelfbewustzijn centraal staat. Non-dualiteit heeft sterke overeenkomsten met het monisme van Spinoza. Het is een bewuste keuze om de term non-duaal (niet twee) te gebruiken. De belichaming van 'een' zou pretenderen dat men weet wat geen twee is. Non-duaal is afgeleid van het Latijnse woord duo en het Italiaanse woord non. Duo betekent 'twee' en non verwijst naar 'geen'. Non-dualiteit betekent logischerwijs 'geen twee'. In Sanskriet spreekt men over Advaita Vedanta. Letterlijk vertaald: Geen twee. Advaita Vedanta beoogt, middels een intens innerlijk onderzoek gebaseerd op een combinatie van meditatie en analytisch denken, iemand tot het inzicht te brengen dat zuiver bewustzijn de onderliggende essentie van onze ervaring is: , zijn-bewustzijn-gelukzaligheid. Het zijn is bewustzijn, en dit bewustzijn is gelukzaligheid. De wereld der verschijnselen is in deze manier van denken en waarnemen een zelf-gecre\u00EBerde illusie, als in een droom. Het doel van deze benadering is het ontwaken uit deze droom. In de droom denkt men dualistisch; wit cre\u00EBert zwart, oud geeft betekenis aan jong en zonder warm geen koud. Buiten de droom bestaat de dualiteit niet; warm, koud, jong, oud en kleur zijn menselijke constructen. De grondgedachte van non-dualistisch denken berust op de (metafysische) ervaring dat iedere vorm van tweedeling (dualisme) slechts een construct is van het menselijk denken. Het dualistisch denken ontstaat bij de gewaarwording van het zelfbewustzijn dat ontstaat rond het derde levensjaar. De neocortex van een pasgeborene ontwikkelt op deze leeftijd een zelfbewustzijn. Waarmee de illusie ontstaat dat de entiteit losstaat van het bewustzijn. Voorbeelden van dualistisch denken zijn te vinden in de tweedeling tussen: het zelfbewustzijn (ego) en de ander; man en vrouw; goed en kwaad. De non-dualistische (metafysische) ervaring laat zien dat alles in zijn essentie \u00E9\u00E9n is. Het non-dualistisch denken vindt zijn oorsprong voornamelijk in het boeddhisme en is onder meer zichtbaar in het hindoe\u00EFsme (Advaita Vedanta)"@nl . . "La filosofia occidentale spesso assimila erroneamente il non-dualismo al monismo. Nella tradizione filosofica e religiosa asiatiche, invece, i due concetti sono diversi e separati. Il non-dualismo ritiene che i diversi fenomeni siano tra di loro inseparabili ma che tra essi non esista una linea netta di demarcazione. Il monismo, d'altro canto, afferma che i fenomeni fanno parte unica con la sostanza e quindi siano da essa inscindibili."@it . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "Nondualism, also called nonduality and nondual awareness, is a fuzzy concept originating in Indian philosophy and religion for which many definitions can be found, including: nondual awareness, the nonduality of seer and seen or nondifference of subject and object; the identity of conventional phenomena and ultimate reality, or the \"nonduality of duality and nonduality\"; metaphysical monism, the nonplurality of the world and \"the interconnection of all things.\" It may also refer to a negation of dualistic thinking; and to the mystical unity with God or with Ultimate reality."@en . . . . . . . . . . . . . . . . . . . . . . . . . . . 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"La filosofia occidentale spesso assimila erroneamente il non-dualismo al monismo. Nella tradizione filosofica e religiosa asiatiche, invece, i due concetti sono diversi e separati. Il non-dualismo ritiene che i diversi fenomeni siano tra di loro inseparabili ma che tra essi non esista una linea netta di demarcazione. Il monismo, d'altro canto, afferma che i fenomeni fanno parte unica con la sostanza e quindi siano da essa inscindibili. Che il non-dualismo non sia semplicemente un altro modo di definire il monismo, ma che si tratti di un concetto filosofico a s\u00E9 stante, risulta evidente dalla semplice analisi degli assunti di base di due tradizioni religiose diverse: \n* L'Advaita Vedanta, che aderisce al punto di vista monista, ritiene che tutti i fenomeni siano diverse espressioni di Brahm\u0101. \n* Il Buddhismo invece ha una posizione non-dualistica, lucidamente espressa, nella visione non-duale tra 's\u00E9' ed 'essere' proposta nel Sutra del Diamante."@it . . . . "Niedualno\u015B\u0107 \u2013 stan psychologiczny i fizyczny zarazem, w kt\u00F3rym \u015Bwiadomo\u015B\u0107, obserwator oraz \u015Bwiadomo\u015B\u0107 obserwowanego obiektu s\u0105 nierozdzielne. Mentalny stan niedualno\u015Bci mo\u017Ce by\u0107 na tyle intensywnie \u015Bwiadomy, \u017Ce staje si\u0119 fizycznym stanem niedualizmu i przyczynia si\u0119 np. do poprawy warunk\u00F3w \u017Cycia. Niedualno\u015B\u0107 wyst\u0119puje we wszystkich zaawansowanych systemach duchowych i jako taka jest celem ostatecznym najr\u00F3\u017Cniejszych praktyk przygotowuj\u0105cych adept\u00F3w do rozpoznania, zaufania i utrzymania stabilno\u015Bci w tym stanie."@pl . . . . . . . . . . . . . . . . . . . . "Nedualita"@cs . . . . . . . . . . . . . . . "La non-dualit\u00E9 d\u00E9signe \u00E0 la fois l'unit\u00E9 fondamentale qui, selon certaines \u00E9coles philosophiques orientales, sous-tendrait la diversit\u00E9 apparente, la multiplicit\u00E9 des formes du monde, et les approches philosophiques ou pratiques qui conduiraient \u00E0 comprendre la dualit\u00E9 entre transcendantalisme et immanence. En Occident, certains courants philosophiques abordent le concept de non-dualit\u00E9."@fr . . . . . . . . . . . . . . . . . . . "Nondualism, also called nonduality and nondual awareness, is a fuzzy concept originating in Indian philosophy and religion for which many definitions can be found, including: nondual awareness, the nonduality of seer and seen or nondifference of subject and object; the identity of conventional phenomena and ultimate reality, or the \"nonduality of duality and nonduality\"; metaphysical monism, the nonplurality of the world and \"the interconnection of all things.\" It may also refer to a negation of dualistic thinking; and to the mystical unity with God or with Ultimate reality. The English term is derived from Sanskrit terms such as \"advaita\" (\u0905\u0926\u094D\u0935\u0948\u0924), \"not-two\" or \"one without a second,\" which in various Hindu philosophies refers to the identity of Atman and Brahman; and advaya, also meaning \"not two,\" but referring to various Buddhist ideas such as the identity of conventional and ultimate reality. In Indian philosophy, these terms refer to several, related strands of thought, and there is no single definition for the English word \"nonduality\". According to David Loy, it is best to speak of various \"nondualities\" or theories of nonduality. Regarding the metaphysics of interconnectedness, or the \"nonpluraility of the world\", the first millennium CE saw various Indian philosophies postulating an underlying \"basis of unity,\" \"single substrate\" or \"underlying principle\", both in Mahayana Buddhism, and in Hinduism. In Buddhist philosophy, non-duality (advaya) is associated with the teachings of the Madhyamaka school on interdependence, emptiness (\u015B\u016Bnyat\u0101) and the non-duality of absolute and relative truth. The term is also found in the idealist Yogachara philosophy of \"mind only\" (citta-matra), which holds that everything is a transformation of consciousness (vij\u00F1ana-parinama). These teachings, coupled with the doctrine of Buddha-nature, have been influential concepts in the subsequent development of Buddhist thought in India, East Asia and Tibet. In Hindu philosophy, non-duality (advaita) generally refers to the nonduality of Atman (the individual self) and Brahman (the ultimate universal principle). In a metaphysical sense, the term refers to various forms of monism, \"the interconnectedness of everything which is dependent upon the nondual One, Transcendent Reality\", \"the singular wholeness of existence that suggests that the personal self is an illusion\". There are various schools of Hindu philosophy which interpret the idea in different ways, from the illusionistic monism of the Advaita Vedanta school (which sees the world as an unreal illusion) to the more realistic qualified non-dualism of the Vishistadvaita school or the realistic monism of Kashmir Shaivism (in which the world is a real transformation of universal consciousness). The term non-duality can also be used to describe an experience of \"nondual awareness\", also called \"pure awareness\" or \"pure consciousness\" and the \"non-difference of subject and object,\" is self-luminous awareness or witness-consciousness, a \"primordial, natural awareness\" which is described as the essence of being, 'centerless' and without dichotomies. Indian ideas of nondual awareness developed in various religious milieus in the 1st millennium BCE. In the Indian traditions, the realisation of a primordial consciousness (variously called Purusha or Turiya in Hinduism and parini\u1E63panna or luminous mind in Buddhism), witnessing but disengaged from the entanglements of the ordinary mind and samsara, is considered moksha or nirvana, a total release from all suffering and reincarnation. Ideas of nondual awareness can also be found in other religious traditions, such as Sufism (see: Wahdat al Wujud, Fanaa, and Haqiqah), as well as in Christian mysticism and Neoplatonism (henosis, mystical union). Western Neoplatonism is an essential element of both Christian contemplation, Islamic Dhikr, mysticism, Western esotericism and modern spirituality, especially Unitarianism, Transcendentalism, Universalism and Perennialism."@en . . . "\u0644\u0627\u062B\u0646\u0627\u0626\u064A\u0629"@ar . . . . . . . . . . . . .