"Sobre la cuesti\u00F3n jud\u00EDa (en alem\u00E1n: Zur Judenfrage) es una rese\u00F1a de 1843 de Karl Marx de dos obras de Bruno Bauer, \u200B\u200B que fue publicada en 1844. El joven hegeliano Bruno Bauer escribi\u00F3 sobre el intento de los jud\u00EDos de lograr la emancipaci\u00F3n pol\u00EDtica en Prusia, argumentando que solo podr\u00EDan obtenerla renunciando a su conciencia religiosa particular, ya que la emancipaci\u00F3n pol\u00EDtica requiere un estado secular, que \u00E9l supone que no deja ning\u00FAn \"espacio\" para identidades sociales como la religi\u00F3n. Seg\u00FAn Bauer, tales exigencias religiosas son incompatibles con la idea de los \"Derechos del Hombre\". La verdadera emancipaci\u00F3n pol\u00EDtica, para Bauer, requiere la abolici\u00F3n de la religi\u00F3n. Marx usa el ensayo de Bauer como una ocasi\u00F3n para su propio an\u00E1lisis de los derechos liberales, argumentando que Bauer se equivoca al suponer que en un \"estado secular\" la religi\u00F3n ya no desempe\u00F1ar\u00E1 un papel destacado en la vida social, y dando como ejemplo la omnipresencia de religi\u00F3n en los Estados Unidos, que, a diferencia de Prusia, no ten\u00EDa religi\u00F3n estatal. En el an\u00E1lisis de Marx, el \"Estado laico\" no se opone a la religi\u00F3n, sino que la presupone. La eliminaci\u00F3n de los requisitos religiosos o patrimoniales de los ciudadanos no significa la abolici\u00F3n de la religi\u00F3n o la propiedad, sino que s\u00F3lo introduce una forma de considerar a los individuos en abstracci\u00F3n de ellos. En el ensayo, Marx va m\u00E1s all\u00E1 de la cuesti\u00F3n de la libertad religiosa a su preocupaci\u00F3n real por el an\u00E1lisis de Bauer de la \"emancipaci\u00F3n pol\u00EDtica\". Marx concluye que si bien los individuos pueden ser libres \"espiritualmente\" y \"pol\u00EDticamente\" en un estado secular, a\u00FAn pueden estar sujetos a restricciones materiales de la libertad por la desigualdad econ\u00F3mica, una suposici\u00F3n que luego ser\u00EDa la base de sus cr\u00EDtica al capitalismo. Varios eruditos y comentaristas consideran Sobre la cuesti\u00F3n jud\u00EDa, y en particular su segunda secci\u00F3n, que aborda el trabajo de Bauer \"La capacidad de los jud\u00EDos y cristianos actuales para convertirse en libres\", como antisemita; sin embargo, muchos otros no est\u00E1n de acuerdo. \u200B \u200B \u200B \u200B \u200B \u200B \u200B \u200B"@es . . . . . . . . "Zur Judenfrage ist eine 1843 geschriebene Rezension von Karl Marx \u00FCber zwei von Bruno Bauer verfasste Arbeiten, die 1844 ver\u00F6ffentlicht wurde."@de . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "\"On the Jewish Question\" is a response by Karl Marx to then-current debates over the Jewish question. Marx wrote the piece in 1843, and it was first published in Paris in 1844 under the German title \"Zur Judenfrage\" in the Deutsch\u2013Franz\u00F6sische Jahrb\u00FCcher. The essay criticizes two studies by Marx's fellow Young Hegelian Bruno Bauer on the attempt by Jews to achieve political emancipation in Prussia. Bauer argued that Jews could achieve political emancipation only by relinquishing their particular religious consciousness since political emancipation requires a secular state, which he assumes does not leave any \"space\" for social identities such as religion. According to Bauer, such religious demands are incompatible with the idea of the \"Rights of Man\". True political emancipation, for Bauer, requires the abolition of religion. Marx uses Bauer's essay as an occasion for his own analysis of liberal rights, arguing that Bauer is mistaken in his assumption that in a \"secular state\" religion will no longer play a prominent role in social life, and giving as an example the pervasiveness of religion in the United States, which, unlike Prussia, had no state religion. In Marx's analysis, the \"secular state\" is not opposed to religion, but rather actually presupposes it. The removal of religious or property qualifications for citizens does not mean the abolition of religion or property, but only introduces a way of regarding individuals in abstraction from them. On this note Marx moves beyond the question of religious freedom to his real concern with Bauer's analysis of \"political emancipation\". Marx concludes that while individuals can be \"spiritually\" and \"politically\" free in a secular state, they can still be bound to material constraints on freedom by economic inequality, an assumption that would later form the basis of his critiques of capitalism. A number of scholars and commentators regard \"On the Jewish Question\", and in particular its second section, which addresses Bauer's work \"The Capacity of Present-day Jews and Christians to Become Free\", as antisemitic; however, a number of others disagree."@en . . . . . . . . . "\"Sobre a Quest\u00E3o Judaica\" (em alem\u00E3o: \"Zur Judenfrage\") \u00E9 um ensaio de Karl Marx escrito no outono de 1843. \u00C9 uma das primeiras tentativas de Marx de lidar com categorias que seriam chamadas mais tarde de Materialismo hist\u00F3rico, a concep\u00E7\u00E3o materialista da hist\u00F3ria."@pt . . . . . . . "Sur la Question juive"@fr . "Om judefr\u00E5gan (tysk originaltitel: Zur Judenfrage) \u00E4r en skrift av filosofen Karl Marx fr\u00E5n \u00E5r 1844. I skriften kritiserar han den unghegelianska filosofen Bruno Bauer och hans skrift . Texten har varit omdiskuterad d\u00E5 en del har menat att den \u00E4r antisemitisk. Den vanligaste tolkningen \u00E4r dock att den utg\u00F6r en argumentation f\u00F6r judars r\u00E4tt att delta i samh\u00E4llslivet p\u00E5 lika villkor. Enligt Marx uppfattning misslyckas Bauer att skilja mellan politisk frig\u00F6relse och m\u00E4nniskans frig\u00F6relse. Marx anser inte att juden, eller f\u00F6r den delen den kristne, beh\u00F6ver avst\u00E5 religion. Endast fullst\u00E4ndig m\u00E4nsklig frig\u00F6relse kr\u00E4ver att m\u00E4nniskan avst\u00E5r religion och detta \u00E4r inte m\u00F6jligt i den hittills existerande v\u00E4rldsordningen. I den andra delen ifr\u00E5gas\u00E4tter Marx den teologiska analysen av judendomen och dess relation till kristendomen gjord av Bauer. Bauer anser att judar har s\u00E4rskilt sv\u00E5rt att avst\u00E5 religionen d\u00E5 han ser den som ett primitivt stadium av kristendomen, judar skulle allts\u00E5 beh\u00F6va \u00F6vervinna tv\u00E5 steg, ett mer \u00E4n de kristna f\u00F6r att avst\u00E5 religionen. Marx ger till svar p\u00E5 detta att den judiska religionen inte beh\u00F6ver ha s\u00E5dan betydelse som Bauer anser d\u00E5 den endast \u00E4r en andlig reflektion av det judiska ekonomiska livet. Marx startar i och med detta ett komplext och ett n\u00E5got metaforiskt argument som bygger p\u00E5 stereotypen av juden som en finansiell kr\u00E4mare, och ser en koppling mellan judendomen och det samtida borgerliga samh\u00E4llet. Judiska religionen beh\u00F6ver inte f\u00F6rsvinna ur samh\u00E4llet, som Bauer h\u00E4vdar, d\u00E5 det \u00E4r en naturlig del av det. Marx avslutar i och med detta att de kristna har blivit judar och b\u00E5de judar och kristna beh\u00F6ver frig\u00F6ra sig fr\u00E5n den praktiska judendomen."@sv . . . . "\u062D\u0648\u0644 \u0627\u0644\u0645\u0633\u0623\u0644\u0629 \u0627\u0644\u064A\u0647\u0648\u062F\u064A\u0629"@ar . . . . . . . . "Sulla questione ebraica (in tedesco Zur Judenfrage, \"Zue judenfaghe\"), \u00E8 un'opera di Karl Marx scritta nel 1843 e pubblicata per la prima volta a Parigi. Il saggio critica due studi dell'esponente della sinistra hegeliana Bruno Bauer, \"La questione ebraica\" e \"\". In questi saggi Bauer sostiene che gli ebrei possono ottenere un'emancipazione politica solo rinunciando alla loro particolare coscienza religiosa, poich\u00E9 l'emancipazione politica richiede uno stato secolare, che Bauer assume non lasciare spazio per identit\u00E0 sociali quali la religione. Secondo Bauer le richieste della religione sono incompatibili con l'idea dei Diritti dell'Uomo. La vera emancipazione politica, per Bauer, richiede l'abolizione della religione."@it . . . . . . . . . . . . "Sobre la cuesti\u00F3n jud\u00EDa"@es . . "Sobre a Quest\u00E3o Judaica"@pt . . . "Sur la Question juive est un article de Karl Marx \u00E9crit en 1843 et publi\u00E9 en 1844 \u00E0 Paris sous le titre allemand Zur Judenfrage dans la revue (de). Il s'agit d'une des premi\u00E8res tentatives de Marx pour examiner ce qui sera d\u00E9crit plus tard comme le mat\u00E9rialisme historique."@fr . . . . . . . . "\"On the Jewish Question\" is a response by Karl Marx to then-current debates over the Jewish question. Marx wrote the piece in 1843, and it was first published in Paris in 1844 under the German title \"Zur Judenfrage\" in the Deutsch\u2013Franz\u00F6sische Jahrb\u00FCcher. A number of scholars and commentators regard \"On the Jewish Question\", and in particular its second section, which addresses Bauer's work \"The Capacity of Present-day Jews and Christians to Become Free\", as antisemitic; however, a number of others disagree."@en . . . "\u0647\u0648 \u0643\u062A\u0627\u0628 \u0644\u0645\u0624\u0644\u0641\u0647 \u0643\u0627\u0631\u0644 \u0645\u0627\u0631\u0643\u0633 \u0643\u062A\u0628\u0647 \u0639\u0627\u0645 1843\u060C \u0648 \u0646\u0634\u0631 \u0623\u0648\u0644 \u0645\u0631\u0629 \u0639\u0627\u0645 1844 \u0641\u064A \u0628\u0627\u0631\u064A\u0632 \u062A\u062D\u062A \u0639\u0646\u0648\u0627\u0646\u0647 \u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064A Zur Judenfrage \u0641\u064A \u062C\u0631\u064A\u062F\u0629 \u062A\u0633\u0645\u0649 ."@ar . . . . . "\u30E6\u30C0\u30E4\u4EBA\u554F\u984C\u306B\u3088\u305B\u3066"@ja . . . . . . "Zur Judenfrage ist eine 1843 geschriebene Rezension von Karl Marx \u00FCber zwei von Bruno Bauer verfasste Arbeiten, die 1844 ver\u00F6ffentlicht wurde."@de . . . . "Zur Judenfrage"@de . . . . . . . . . . . "Sulla questione ebraica"@it . "Sur la Question juive est un article de Karl Marx \u00E9crit en 1843 et publi\u00E9 en 1844 \u00E0 Paris sous le titre allemand Zur Judenfrage dans la revue (de). Il s'agit d'une des premi\u00E8res tentatives de Marx pour examiner ce qui sera d\u00E9crit plus tard comme le mat\u00E9rialisme historique."@fr . "Sulla questione ebraica (in tedesco Zur Judenfrage, \"Zue judenfaghe\"), \u00E8 un'opera di Karl Marx scritta nel 1843 e pubblicata per la prima volta a Parigi. Il saggio critica due studi dell'esponente della sinistra hegeliana Bruno Bauer, \"La questione ebraica\" e \"\". In questi saggi Bauer sostiene che gli ebrei possono ottenere un'emancipazione politica solo rinunciando alla loro particolare coscienza religiosa, poich\u00E9 l'emancipazione politica richiede uno stato secolare, che Bauer assume non lasciare spazio per identit\u00E0 sociali quali la religione. Secondo Bauer le richieste della religione sono incompatibili con l'idea dei Diritti dell'Uomo. La vera emancipazione politica, per Bauer, richiede l'abolizione della religione. Marx usa il saggio di Bauer come occasione per una sua propria analisi dei diritti liberali. Marx sostiene che Bauer sia in errore nella sua assunzione che in uno stato secolare la religione non giocherebbe pi\u00F9 un ruolo principale nella vita sociale e, come esempio, segnala la pervasione della religione negli Stati Uniti che, al contrario della Prussia, non hanno una religione di Stato. Nell'analisi di Marx, lo stato secolare non \u00E8 opposto alla religione, ma piuttosto la presuppone. L'abolizione, per i cittadini, delle qualificazioni di religione o di propriet\u00E0 non significa l'abolizione della religione o della propriet\u00E0, ma solo introduce un modo di guardare agli individui in astrazione ad esse. Marx sposta poi la questione dalla libert\u00E0 religiosa all'analisi fatta da Bauer dell'emancipazione politica, concludendo che, mentre gli individui possono essere spiritualmente e politicamente liberi in uno stato secolare, essi possono essere ancora privi di libert\u00E0 a causa della disuguaglianza economica, un presupposto che pi\u00F9 tardi former\u00E0 la base delle sue critiche al capitalismo."@it . "On the Jewish Question"@en . . . . . . "Om judefr\u00E5gan (tysk originaltitel: Zur Judenfrage) \u00E4r en skrift av filosofen Karl Marx fr\u00E5n \u00E5r 1844. I skriften kritiserar han den unghegelianska filosofen Bruno Bauer och hans skrift . Texten har varit omdiskuterad d\u00E5 en del har menat att den \u00E4r antisemitisk. Den vanligaste tolkningen \u00E4r dock att den utg\u00F6r en argumentation f\u00F6r judars r\u00E4tt att delta i samh\u00E4llslivet p\u00E5 lika villkor."@sv . "2267751"^^ . . . . . . . "Om judefr\u00E5gan"@sv . . "\u300E\u30E6\u30C0\u30E4\u4EBA\u554F\u984C\u306B\u3088\u305B\u3066\u300F\uFF08\u30E6\u30C0\u30E4\u3058\u3093\u3082\u3093\u3060\u3044\u306B\u3088\u305B\u3066\u3001\u30C9\u30A4\u30C4\u8A9E: Zur Judenfrage\uFF09\u306F\u3001\u30AB\u30FC\u30EB\u30FB\u30DE\u30EB\u30AF\u30B9\u304C1843\u5E74\u306B\u57F7\u7B46\u3057\u3001\u7FCC\u5E74\u300E\u72EC\u4ECF\u5E74\u8A8C\u300F\u306B\u767A\u8868\u3057\u305F\u8AD6\u6587\u3002\u5F8C\u5E74\u306E\u552F\u7269\u53F2\u89B3\u3092\u5F62\u6210\u3059\u308B\u4E0A\u30671\u3064\u306E\u753B\u671F\u3068\u306A\u3063\u305F\u3082\u306E\u306E\u3001\u8349\u7A3F\u81EA\u4F53\u306F\u73FE\u5B58\u3057\u3066\u3044\u306A\u3044\u3002 \u672C\u8AD6\u6587\u306F2\u90E8\u69CB\u6210\u3067\u3001\u30E6\u30C0\u30E4\u4EBA\u304C\u30D7\u30ED\u30A4\u30BB\u30F3\u3067\u653F\u6CBB\u7684\u89E3\u653E\u3092\u6210\u3057\u9042\u3052\u3088\u3046\u3068\u3059\u308B\u8A66\u307F\u306B\u95A2\u3059\u308B\u3001\u9752\u5E74\u30D8\u30FC\u30B2\u30EB\u6D3E\u306E\u30D6\u30EB\u30FC\u30CE\u30FB\u30D0\u30A6\u30A2\u30FC\u306B\u3088\u308B\u7814\u7A76\u3092\u6279\u5224\u3057\u305F\u3082\u306E\u3067\u3042\u308B\u3002 \u30D0\u30A6\u30A2\u30FC\u306F\u3001\u653F\u6CBB\u7684\u89E3\u653E\u304C\u5B97\u6559\u306B\u5982\u4F55\u306A\u308B\u9699\u3092\u3082\u4E0E\u3048\u306A\u3044\u4E16\u4FD7\u56FD\u5BB6\u3067\u306E\u307F\u53EF\u80FD\u3068\u306A\u308B\u4EE5\u4E0A\u3001\u30E6\u30C0\u30E4\u4EBA\u306F\u68C4\u6559\u306B\u3088\u3063\u3066\u3067\u3057\u304B\u653F\u6CBB\u7684\u89E3\u653E\u3092\u6210\u3057\u9042\u3052\u3089\u308C\u306A\u3044\u3068\u8FF0\u3079\u3066\u3044\u308B\u3002\u30D0\u30A6\u30A2\u30FC\u306B\u3088\u308B\u3068\u3001\u3053\u3046\u3057\u305F\u5B97\u6559\u4E0A\u306E\u8981\u6C42\u304C\u300C\u4EBA\u9593\u306E\u6A29\u5229\u300D\u3068\u77DB\u76FE\u3059\u308B\u305F\u3081\u3001\u771F\u306E\u653F\u6CBB\u7684\u89E3\u653E\u3068\u306F\u5B97\u6559\u306E\u5EC3\u7D76\u306B\u3042\u308B\u3068\u3044\u3046\u3002\u3057\u304B\u3057\u30DE\u30EB\u30AF\u30B9\u306F\u3001\u300C\u4E16\u4FD7\u56FD\u5BB6\u300D\u3067\u5B97\u6559\u304C\u6700\u65E9\u5353\u8D8A\u3057\u305F\u5F79\u5272\u3092\u679C\u305F\u3057\u3066\u3044\u306A\u3044\u3068\u3044\u3046\u30D0\u30A6\u30A2\u30FC\u306E\u4EEE\u5B9A\u306B\u8AA4\u308A\u304C\u3042\u308B\u3053\u3068\u3092\u3001\u30D7\u30ED\u30A4\u30BB\u30F3\u3068\u7570\u306A\u308A\u56FD\u6559\u304C\u5B58\u5728\u3057\u306A\u3044\u30A2\u30E1\u30EA\u30AB\u3067\u3082\u5B97\u6559\u304C\u6D78\u900F\u3057\u3066\u3044\u308B\u4F8B\u3092\u793A\u3057\u3066\u53CD\u8AD6\u3057\u305F\u3002 \u30DE\u30EB\u30AF\u30B9\u306E\u5206\u6790\u3067\u306F\u3001\u300C\u4E16\u4FD7\u56FD\u5BB6\u300D\u304C\u5B97\u6559\u3068\u5BFE\u7ACB\u3059\u308B\u3053\u3068\u306A\u304F\u3001\u3080\u3057\u308D\u524D\u63D0\u6761\u4EF6\u3068\u3059\u308B\u70B9\u306B\u91CD\u70B9\u304C\u7F6E\u304B\u308C\u3066\u3044\u308B\u3002\u5E02\u6C11\u304B\u3089\u5B97\u6559\u306A\u3044\u3057\u306F\u79C1\u7684\u6240\u6709\u3092\u5265\u596A\u3059\u308B\u3053\u3068\u304C\u5B97\u6559\u306A\u308A\u79C1\u7684\u6240\u6709\u306E\u5EC3\u6B62\u3092\u610F\u5473\u3059\u308B\u3082\u306E\u3067\u306F\u306A\u304F\u3001\u305D\u308C\u3089\u304B\u3089\u306E\u5206\u96E2\u306B\u9053\u3092\u958B\u304F\u3082\u306E\u306B\u904E\u304E\u306A\u3044\u3068\u3044\u3046\u308F\u3051\u3067\u3042\u308B\u3002 \u307E\u305F\u3001\u5B97\u6559\u7684\u81EA\u7531\u306B\u5BFE\u3059\u308B\u7591\u554F\u3092\u96E2\u308C\u3066\u30D0\u30A6\u30A2\u30FC\u306E\u300C\u653F\u6CBB\u7684\u89E3\u653E\u300D\u3078\u3068\u95A2\u5FC3\u3092\u79FB\u3057\u305F\u3053\u3068\u3082\u7279\u8272\u3068\u8A00\u3048\u308B\u3002\u30DE\u30EB\u30AF\u30B9\u306F\u500B\u4EBA\u304C\u4E16\u4FD7\u56FD\u5BB6\u306B\u304A\u3044\u3066\u300C\u7CBE\u795E\u7684\u306B\u300D\u3082\u300C\u653F\u6CBB\u7684\u306B\u300D\u3082\u81EA\u7531\u3068\u306A\u308A\u3046\u308B\u4E00\u65B9\u3067\u3001\u672A\u3060\u7D4C\u6E08\u7684\u4E0D\u5E73\u7B49\u306B\u3088\u308A\u7269\u8CEA\u7684\u306A\u9650\u754C\u306B\u76F4\u9762\u3057\u3066\u3044\u308B\u3068\u7D50\u8AD6\u4ED8\u3051\u3001\u3053\u308C\u304C\u5F8C\u5E74\u8CC7\u672C\u4E3B\u7FA9\u6279\u5224\u306E\u57FA\u790E\u3092\u7BC9\u304F\u3053\u3068\u3068\u306A\u308B\u3002"@ja . "1120659330"^^ . . . . . . . . . "Sobre la cuesti\u00F3n jud\u00EDa (en alem\u00E1n: Zur Judenfrage) es una rese\u00F1a de 1843 de Karl Marx de dos obras de Bruno Bauer, \u200B\u200B que fue publicada en 1844. El joven hegeliano Bruno Bauer escribi\u00F3 sobre el intento de los jud\u00EDos de lograr la emancipaci\u00F3n pol\u00EDtica en Prusia, argumentando que solo podr\u00EDan obtenerla renunciando a su conciencia religiosa particular, ya que la emancipaci\u00F3n pol\u00EDtica requiere un estado secular, que \u00E9l supone que no deja ning\u00FAn \"espacio\" para identidades sociales como la religi\u00F3n. Seg\u00FAn Bauer, tales exigencias religiosas son incompatibles con la idea de los \"Derechos del Hombre\". La verdadera emancipaci\u00F3n pol\u00EDtica, para Bauer, requiere la abolici\u00F3n de la religi\u00F3n."@es . . . . . . . . . . "\"Sobre a Quest\u00E3o Judaica\" (em alem\u00E3o: \"Zur Judenfrage\") \u00E9 um ensaio de Karl Marx escrito no outono de 1843. \u00C9 uma das primeiras tentativas de Marx de lidar com categorias que seriam chamadas mais tarde de Materialismo hist\u00F3rico, a concep\u00E7\u00E3o materialista da hist\u00F3ria. O ensaio critica dois estudos sobre a tentativa dos judeus de conseguir emancipa\u00E7\u00E3o pol\u00EDtica na Pr\u00FAssia de autoria de outro jovem hegeliano, Bruno Bauer. Bauer argumentou que os judeus somente poderiam atingir a emancipa\u00E7\u00E3o pol\u00EDtica se renunciassem a sua consci\u00EAncia religiosa particular, uma vez que a emancipa\u00E7\u00E3o pol\u00EDtica requer um estado secular, que ele assume n\u00E3o deixar muito \"espa\u00E7o\" para identidades sociais como a religi\u00E3o. De acordo com Bauer, as demandas religiosas s\u00E3o incompat\u00EDveis com a ideia de \"Direitos do Homem.\" A emancipa\u00E7\u00E3o pol\u00EDtica verdadeira, para Bauer, requer a aboli\u00E7\u00E3o da religi\u00E3o. Marx usa o ensaio de Bauer como uma oportunidade para a sua pr\u00F3pria an\u00E1lise dos direitos liberais. Marx argumenta que Bauer est\u00E1 equivocado na sua suposi\u00E7\u00E3o de que em um \"estado secular\" a religi\u00E3o n\u00E3o iria desempenhar um papel proeminente na vida social, e, como exemplo, refere-se \u00E0 persist\u00EAncia da religi\u00E3o nos Estados Unidos, que, ao contr\u00E1rio da Pr\u00FAssia, n\u00E3o tinha religi\u00E3o de Estado. Na an\u00E1lise de Marx, o \"estado secular\" n\u00E3o est\u00E1 em oposi\u00E7\u00E3o \u00E0 religi\u00E3o, na verdade a pressup\u00F5e. A remo\u00E7\u00E3o das qualifica\u00E7\u00F5es de cidad\u00E3os relacionadas \u00E0 religi\u00E3o ou \u00E0 propriedade n\u00E3o significava a aboli\u00E7\u00E3o da religi\u00E3o ou da propriedade, apenas introduzia uma nova forma de ver o cidad\u00E3o desconexo dessas coisas. Nessa nota Marx vai al\u00E9m da quest\u00E3o da liberdade religiosa em dire\u00E7\u00E3o \u00E0 sua preocupa\u00E7\u00E3o maior - a an\u00E1lise de Bauer da \"emancipa\u00E7\u00E3o pol\u00EDtica.\" Marx conclui que enquanto indiv\u00EDduos podem ser 'espiritualmente' e 'politicamente' livres em um estado secular, eles ainda podem estar presos \u00E0 restri\u00E7\u00F5es materiais sobre a sua liberdade pela desigualdade de renda, uma suposi\u00E7\u00E3o que iria formar mais tarde de sua cr\u00EDtica ao capitalismo."@pt . . . . . . . . . . . . "30415"^^ . 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"\u0647\u0648 \u0643\u062A\u0627\u0628 \u0644\u0645\u0624\u0644\u0641\u0647 \u0643\u0627\u0631\u0644 \u0645\u0627\u0631\u0643\u0633 \u0643\u062A\u0628\u0647 \u0639\u0627\u0645 1843\u060C \u0648 \u0646\u0634\u0631 \u0623\u0648\u0644 \u0645\u0631\u0629 \u0639\u0627\u0645 1844 \u0641\u064A \u0628\u0627\u0631\u064A\u0632 \u062A\u062D\u062A \u0639\u0646\u0648\u0627\u0646\u0647 \u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064A Zur Judenfrage \u0641\u064A \u062C\u0631\u064A\u062F\u0629 \u062A\u0633\u0645\u0649 ."@ar . .