"\u0424\u0435\u043D\u043E\u043C\u0435\u043D\u043E\u043B\u043E\u0433\u0438\u0447\u0435\u0441\u043A\u0430\u044F \u043F\u0441\u0438\u0445\u043E\u043B\u043E\u0433\u0438\u044F"@ru . . . "Fenomenologia \u00E9 o estudo da experi\u00EAncia subjetiva de consci\u00EAncia, que tem suas ra\u00EDzes na obra filos\u00F3fica de Edmund Husserl. Fenomen\u00F3logos pioneiros, como Husserl, Jean-Paul Sartre e Maurice Merleau-Ponty conduziram suas pr\u00F3prias investiga\u00E7\u00F5es psicol\u00F3gicas no in\u00EDcio do s\u00E9culo XX. O trabalho destes fenomen\u00F3logos mais tarde influenciou pelo menos dois campos principais da psicologia contempor\u00E2nea: uma abordagem psicol\u00F3gica fenomenol\u00F3gica da \"Escola de Duquesne\" , Amedeo Giorgi, Jonathan Smith, Frederick Wertz, Steinar Kvale, Wolfgang K\u00F6hler e outros (An\u00E1lise Fenomenol\u00F3gica Interpretativa), e as abordagens experimentais associadas com Francisco Varela, Gallagher, Thompson, e outros (tese da mente incorporada). Psic\u00F3logos fenomenol\u00F3gicos tamb\u00E9m figuraram com destaque na hist\u00F3ria do movimento da"@pt . . . . . . . . . . . . . . . . . . . . . "Phenomenology, within psychology (or phenomenological psychology), is the psychological study of subjective experience. It is an approach to psychological subject matter that attempts to explain experiences from the point of view of the subject via the analysis of their written or spoken word. The approach has its roots in the phenomenological philosophical work of Edmund Husserl."@en . . . "12645"^^ . . . . . . . . "\u0424\u0435\u043D\u043E\u043C\u0435\u043D\u043E\u043B\u043E\u0433\u0438\u0301\u0447\u0435\u0441\u043A\u0430\u044F \u043F\u0441\u0438\u0445\u043E\u043B\u043E\u0301\u0433\u0438\u044F \u2014 \u043D\u0430\u043F\u0440\u0430\u0432\u043B\u0435\u043D\u0438\u0435 \u043F\u0441\u0438\u0445\u043E\u043B\u043E\u0433\u0438\u0438, \u043E\u0441\u043D\u043E\u0432\u0430\u043D\u043D\u043E\u0435 \u043D\u0430 \u0438\u0434\u0435\u044F\u0445 \u0438 \u043C\u0435\u0442\u043E\u0434\u0430\u0445 \u0444\u0435\u043D\u043E\u043C\u0435\u043D\u043E\u043B\u043E\u0433\u0438\u0438 \u0438 \u043F\u0440\u0435\u0441\u043B\u0435\u0434\u0443\u044E\u0449\u0435\u0435 \u0446\u0435\u043B\u044C \u043E\u043F\u0438\u0441\u0430\u0442\u0435\u043B\u044C\u043D\u043E\u0433\u043E \u0438\u0437\u0443\u0447\u0435\u043D\u0438\u044F \u0441\u043E\u0437\u043D\u0430\u043D\u0438\u044F, \u0441\u0443\u0431\u044A\u0435\u043A\u0442\u0438\u0432\u043D\u043E\u0441\u0442\u0438 \u0438 \u043F\u0435\u0440\u0435\u0436\u0438\u0432\u0430\u043D\u0438\u0439 \u0447\u0435\u043B\u043E\u0432\u0435\u043A\u0430. \u0424\u0438\u043B\u043E\u0441\u043E\u0444\u0441\u043A\u0438\u0435 \u043E\u0441\u043D\u043E\u0432\u0430\u043D\u0438\u044F \u0444\u0435\u043D\u043E\u043C\u0435\u043D\u043E\u043B\u043E\u0433\u0438\u0447\u0435\u0441\u043A\u043E\u0439 \u043F\u0441\u0438\u0445\u043E\u043B\u043E\u0433\u0438\u0438 \u0441\u043E\u0441\u0442\u0430\u0432\u043B\u044F\u044E\u0442 \u0438\u0434\u0435\u0438 \u042D. \u0413\u0443\u0441\u0441\u0435\u0440\u043B\u044F, \u0430 \u0442\u0430\u043A\u0436\u0435 \u0435\u0433\u043E \u0443\u0447\u0435\u043D\u0438\u043A\u043E\u0432 \u0438 \u043F\u043E\u0441\u043B\u0435\u0434\u043E\u0432\u0430\u0442\u0435\u043B\u0435\u0439: \u0410. \u041F\u0444\u0435\u043D\u0434\u0435\u0440\u0430, \u041C. \u0413\u0430\u0439\u0433\u0435\u0440\u0430, \u0416.-\u041F. \u0421\u0430\u0440\u0442\u0440\u0430, \u041C. \u041C\u0435\u0440\u043B\u043E-\u041F\u043E\u043D\u0442\u0438, \u0410. \u0428\u044E\u0446\u0430 \u0438 \u0434\u0440. \u041A \u0438\u0434\u0435\u044F\u043C, \u043F\u0440\u0438\u043D\u0446\u0438\u043F\u0430\u043C \u0438 \u043C\u0435\u0442\u043E\u0434\u0430\u043C \u0444\u0435\u043D\u043E\u043C\u0435\u043D\u043E\u043B\u043E\u0433\u0438\u0438 \u0432 \u043F\u0441\u0438\u0445\u043E\u043B\u043E\u0433\u0438\u0438 \u0438 \u043F\u0441\u0438\u0445\u0438\u0430\u0442\u0440\u0438\u0438 \u043F\u0440\u0438\u0431\u0435\u0433\u0430\u043B\u0438 \u041B. \u0411\u0438\u043D\u0441\u0432\u0430\u043D\u0433\u0435\u0440, \u041A. \u042F\u0441\u043F\u0435\u0440\u0441, \u0415. \u041C\u0438\u043D\u043A\u043E\u0432\u0441\u043A\u0438\u0439, \u042D. \u0421\u0442\u0440\u0430\u0443\u0441, \u0410. \u041A\u0440\u043E\u043D\u0444\u0435\u043B\u044C\u0434, \u0412. \u0444\u043E\u043D \u0413\u0435\u0431\u0441\u0430\u0442\u0442\u0435\u043B\u044C, \u0413. \u042D\u043B\u043B\u0435\u043D\u0431\u0435\u0440\u0433\u0435\u0440, \u0420. \u041C\u044D\u0439, \u0420. \u041B\u044D\u0439\u043D\u0433, \u042F. \u0425. \u0412\u0430\u043D \u0434\u0435\u043D \u0411\u0435\u0440\u0433, \u0424. \u041F\u0435\u0440\u043B\u0437, \u041A. \u0420\u043E\u0434\u0436\u0435\u0440\u0441, , \u0424. \u0411\u0430\u0437\u0430\u043B\u044C\u044F \u0438 \u0434\u0440. \u0421\u0440\u0435\u0434\u0438 \u0441\u043E\u0432\u0440\u0435\u043C\u0435\u043D\u043D\u044B\u0445 \u0430\u0432\u0442\u043E\u0440\u043E\u0432, \u0440\u0430\u0437\u0432\u0438\u0432\u0430\u044E\u0449\u0438\u0445 \u044D\u0442\u043E \u043D\u0430\u043F\u0440\u0430\u0432\u043B\u0435\u043D\u0438\u0435 \u0437\u0430 \u0440\u0443\u0431\u0435\u0436\u043E\u043C, \u043C\u043E\u0436\u043D\u043E \u0432\u044B\u0434\u0435\u043B\u0438\u0442\u044C \u0410. \u0414\u0436\u043E\u0440\u0434\u0436\u0438 (\u0421\u0428\u0410), \u042E. \u0414\u0436\u0435\u043D\u0434\u043B\u0438\u043D\u0430 (\u0421\u0428\u0410), \u0410. \u041B\u044D\u043D\u0433\u043B\u0435 (\u0410\u0432\u0441\u0442\u0440\u0438\u044F), \u042D. \u0421\u043F\u0438\u043D\u0435\u043B\u043B\u0438 (\u0412\u0435\u043B\u0438\u043A\u043E\u0431\u0440\u0438\u0442\u0430\u043D\u0438\u044F). \u0424\u0435\u043D\u043E\u043C\u0435\u043D\u043E\u043B\u043E\u0433\u0438\u0447\u0435\u0441\u043A\u0430\u044F \u043F\u0441\u0438\u0445\u043E\u043B\u043E\u0433\u0438\u044F \u043D\u0435\u0440\u0435\u0434\u043A\u043E \u0440\u0430\u0441\u0441\u043C\u0430\u0442\u0440\u0438\u0432\u0430\u0435\u0442\u0441\u044F \u0432 \u0441\u0432\u044F\u0437\u0438, \u0430 \u0438\u043D\u043E\u0433\u0434\u0430 \u0438 \u043A\u0430\u043A \u0441\u043E\u0441\u0442\u0430\u0432\u043B\u044F\u044E\u0449\u0430\u044F \u0447\u0430\u0441\u0442\u044C \u0434\u0440\u0443\u0433\u0438\u0445 \u043D\u0430\u043F\u0440\u0430\u0432\u043B\u0435\u043D\u0438\u0439: \u044D\u043A\u0437\u0438\u0441\u0442\u0435\u043D\u0446\u0438\u0430\u043B\u044C\u043D\u043E\u0439 \u043F\u0441\u0438\u0445\u043E\u043B\u043E\u0433\u0438\u0438 (\u043E\u0442\u0441\u044E\u0434\u0430 \u0440\u0430\u0441\u043F\u0440\u043E\u0441\u0442\u0440\u0430\u043D\u0435\u043D\u043D\u043E\u0435 \u043D\u0430\u0437\u0432\u0430\u043D\u0438\u0435 \u00AB\u044D\u043A\u0437\u0438\u0441\u0442\u0435\u043D\u0446\u0438\u0430\u043B\u044C\u043D\u043E-\u0444\u0435\u043D\u043E\u043C\u0435\u043D\u043E\u043B\u043E\u0433\u0438\u0447\u0435\u0441\u043A\u0430\u044F \u043F\u0441\u0438\u0445\u043E\u043B\u043E\u0433\u0438\u044F\u00BB) \u0438 \u0433\u0443\u043C\u0430\u043D\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043A\u043E\u0439 \u043F\u0441\u0438\u0445\u043E\u043B\u043E\u0433\u0438\u0438."@ru . . . . . . . "\u0424\u0435\u043D\u043E\u043C\u0435\u043D\u043E\u043B\u043E\u0433\u0438\u0301\u0447\u0435\u0441\u043A\u0430\u044F \u043F\u0441\u0438\u0445\u043E\u043B\u043E\u0301\u0433\u0438\u044F \u2014 \u043D\u0430\u043F\u0440\u0430\u0432\u043B\u0435\u043D\u0438\u0435 \u043F\u0441\u0438\u0445\u043E\u043B\u043E\u0433\u0438\u0438, \u043E\u0441\u043D\u043E\u0432\u0430\u043D\u043D\u043E\u0435 \u043D\u0430 \u0438\u0434\u0435\u044F\u0445 \u0438 \u043C\u0435\u0442\u043E\u0434\u0430\u0445 \u0444\u0435\u043D\u043E\u043C\u0435\u043D\u043E\u043B\u043E\u0433\u0438\u0438 \u0438 \u043F\u0440\u0435\u0441\u043B\u0435\u0434\u0443\u044E\u0449\u0435\u0435 \u0446\u0435\u043B\u044C \u043E\u043F\u0438\u0441\u0430\u0442\u0435\u043B\u044C\u043D\u043E\u0433\u043E \u0438\u0437\u0443\u0447\u0435\u043D\u0438\u044F \u0441\u043E\u0437\u043D\u0430\u043D\u0438\u044F, \u0441\u0443\u0431\u044A\u0435\u043A\u0442\u0438\u0432\u043D\u043E\u0441\u0442\u0438 \u0438 \u043F\u0435\u0440\u0435\u0436\u0438\u0432\u0430\u043D\u0438\u0439 \u0447\u0435\u043B\u043E\u0432\u0435\u043A\u0430. \u0424\u0438\u043B\u043E\u0441\u043E\u0444\u0441\u043A\u0438\u0435 \u043E\u0441\u043D\u043E\u0432\u0430\u043D\u0438\u044F \u0444\u0435\u043D\u043E\u043C\u0435\u043D\u043E\u043B\u043E\u0433\u0438\u0447\u0435\u0441\u043A\u043E\u0439 \u043F\u0441\u0438\u0445\u043E\u043B\u043E\u0433\u0438\u0438 \u0441\u043E\u0441\u0442\u0430\u0432\u043B\u044F\u044E\u0442 \u0438\u0434\u0435\u0438 \u042D. \u0413\u0443\u0441\u0441\u0435\u0440\u043B\u044F, \u0430 \u0442\u0430\u043A\u0436\u0435 \u0435\u0433\u043E \u0443\u0447\u0435\u043D\u0438\u043A\u043E\u0432 \u0438 \u043F\u043E\u0441\u043B\u0435\u0434\u043E\u0432\u0430\u0442\u0435\u043B\u0435\u0439: \u0410. \u041F\u0444\u0435\u043D\u0434\u0435\u0440\u0430, \u041C. \u0413\u0430\u0439\u0433\u0435\u0440\u0430, \u0416.-\u041F. \u0421\u0430\u0440\u0442\u0440\u0430, \u041C. \u041C\u0435\u0440\u043B\u043E-\u041F\u043E\u043D\u0442\u0438, \u0410. \u0428\u044E\u0446\u0430 \u0438 \u0434\u0440."@ru . . . . . . . "1122795746"^^ . . . "Phenomenology (psychology)"@en . "Phenomenology, within psychology (or phenomenological psychology), is the psychological study of subjective experience. It is an approach to psychological subject matter that attempts to explain experiences from the point of view of the subject via the analysis of their written or spoken word. The approach has its roots in the phenomenological philosophical work of Edmund Husserl."@en . . . . . . . . . . . . . "Fenomenologia \u00E9 o estudo da experi\u00EAncia subjetiva de consci\u00EAncia, que tem suas ra\u00EDzes na obra filos\u00F3fica de Edmund Husserl. Fenomen\u00F3logos pioneiros, como Husserl, Jean-Paul Sartre e Maurice Merleau-Ponty conduziram suas pr\u00F3prias investiga\u00E7\u00F5es psicol\u00F3gicas no in\u00EDcio do s\u00E9culo XX. O trabalho destes fenomen\u00F3logos mais tarde influenciou pelo menos dois campos principais da psicologia contempor\u00E2nea: uma abordagem psicol\u00F3gica fenomenol\u00F3gica da \"Escola de Duquesne\" , Amedeo Giorgi, Jonathan Smith, Frederick Wertz, Steinar Kvale, Wolfgang K\u00F6hler e outros (An\u00E1lise Fenomenol\u00F3gica Interpretativa), e as abordagens experimentais associadas com Francisco Varela, Gallagher, Thompson, e outros (tese da mente incorporada). Psic\u00F3logos fenomenol\u00F3gicos tamb\u00E9m figuraram com destaque na hist\u00F3ria do movimento da psicologia humanista. O sujeito da experi\u00EAncia pode ser considerada como a pessoa ou o eu-pr\u00F3prio, para fins de conveni\u00EAncia. Na filosofia fenomenol\u00F3gica (e em particular na obra de Husserl, Heidegger e Merleau-Ponty), \"experi\u00EAncia\" \u00E9 um conceito muito mais complexo do que geralmente utilizado diariamente. Em vez disso, a experi\u00EAncia (ou o ser, ou a pr\u00F3pria exist\u00EAncia) \u00E9 um fen\u00F4meno em-rela\u00E7\u00E3o-a-algo e \u00E9 definida pelas qualidades de direcionamento, mundanismo concretiza\u00E7\u00E3o, e, que s\u00E3o evocados pelo termo \"ser-no-mundo \". A qualidade ou a natureza de uma dada experi\u00EAncia \u00E9 muitas vezes referida pelo termo qualia, cujo arqu\u00E9tipo exemplar \u00E9 a vermelhid\u00E3o. Por exemplo, poder\u00EDamos perguntar: \"Ser\u00E1 que minha experi\u00EAncia de vermelhid\u00E3o \u00E9 a mesma que a sua?\" Conquanto seja dif\u00EDcil responder a essa pergunta de qualquer maneira concreta, o conceito de intersubjetividade \u00E9 frequentemente utilizado como um mecanismo para entender como \u00E9 que os seres humanos s\u00E3o capazes de sentir empatia com experi\u00EAncias uns dos outros, e de fato se engajar em comunica\u00E7\u00E3o significativa sobre elas. A formula\u00E7\u00E3o fenomenol\u00F3gica do Ser-no-mundo, onde a pessoa e o mundo s\u00E3o mutuamente constitutivas, \u00E9 central aqui."@pt . . . . . "7802146"^^ . . . . . . . . . "Fenomenologia (psicologia)"@pt . . . . . . . . . . . . . . . . .