. . . . . . . . . . "\u5728\u77E5\u8BC6\u8BBA\u4E2D\uFF0C\u66F4\u5177\u4F53\u5730\u8BF4\uFF0C\u5728\u77E5\u8BC6\u793E\u4F1A\u5B66\u4E2D\uFF0C\u53CD\u8EAB\u6027\u662F\u6307\u56E0\u679C\u5173\u7CFB\u4E4B\u95F4\u76F8\u4E92\u5F71\u54CD\uFF0C\u6B64\u6642\u4E24\u8005\u90FD\u4E0D\u80FD\u88AB\u7C21\u55AE\u6B78\u985E\u4E3A\u539F\u56E0\u6216\u7ED3\u679C\u3002\u4E54\u6CBB\u00B7\u7D22\u7F57\u65AF\u8A8D\u70BA\uFF0C\u5E02\u5834\u4E0A\u7684\u53CD\u8EAB\u6027\u7406\u8BBA\u53EF\u4EE5\u89E3\u91CB\u70BA\uFF0C\u5E02\u573A\u8D8B\u52BF\u51B3\u5B9A\u548C\u5F71\u54CD\u6295\u8D44\u8005\u7684\u5FC3\u7406\u9884\u671F\uFF0C\u800C\u6295\u8D44\u8005\u7684\u5FC3\u7406\u9884\u671F\u53CD\u8FC7\u6765\u4F1A\u8FDB\u4E00\u6B65\u5F71\u54CD\u5E02\u573A\u8D8B\u52BF\u3002"@zh . . . "\u0627\u0646\u0639\u0643\u0627\u0633\u064A\u0629 (\u0627\u0644\u0646\u0638\u0631\u064A\u0629 \u0627\u0644\u0627\u062C\u062A\u0645\u0627\u0639\u064A\u0629)"@ar . . . "Reflexivitet \u00E4r en term som anv\u00E4nds f\u00F6r att beskriva n\u00E4r n\u00E5got refererar till sig sj\u00E4lvt via n\u00E5got utanf\u00F6r sig sj\u00E4lvt. Genom att iaktta sig sj\u00E4lv i f\u00F6rh\u00E5llande till omv\u00E4rlden, skapar m\u00E4nniskan en identitet, och f\u00F6rh\u00E5ller sig till omv\u00E4rldens krav. M\u00F6jligheten till sj\u00E4lvreferens kan s\u00E5ledes \u00E4ven till\u00E4mpas samh\u00E4lleliga system och organisationer."@sv . . "In epistemology, and more specifically, the sociology of knowledge, reflexivity refers to circular relationships between cause and effect, especially as embedded in human belief structures. A reflexive relationship is bidirectional with both the cause and the effect affecting one another in a relationship in which neither can be assigned as causes or effects."@en . "R\u00E9flexivit\u00E9 (sciences sociales)"@fr . . "Reflexivita (sociologie)"@cs . . . . . "1118141275"^^ . . . . . 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"La r\u00E9flexivit\u00E9 est une d\u00E9marche m\u00E9thodologique en sciences sociales consistant \u00E0 appliquer les outils de l'analyse \u00E0 son propre travail ou \u00E0 sa propre r\u00E9flexion et donc d'int\u00E9grer sa propre personne dans son sujet d'\u00E9tude. Plus g\u00E9n\u00E9ralement, une d\u00E9marche r\u00E9flexive en science consiste en une prise de conscience et en un examen approfondi de sa propre d\u00E9marche scientifique. Le chercheur doit r\u00E9aliser qu'il s'inscrit lui-m\u00EAme dans des traditions culturelles, dans des cadres sociaux, etc. Il s'agit de sortir des \"m\u00E9canismes d'explications\" qui donnent l'illusion de comprendre son objet d'analyse de fa\u00E7on transparente. Pour une bonne \"r\u00E9flexivit\u00E9\", le chercheur doit comprendre son habitus et ses sch\u00E8mes sociaux afin d'objectiver sa relation \u00E0 l'objet (pourquoi \u00E7a l'int\u00E9resse, etc.). Cette r\u00E9flexion doit \u00EAtre r\u00E9alis\u00E9e \u00E0 deux reprises : lors de l'\u00E9laboration du terrain et lors de l'interpr\u00E9tation des donn\u00E9es. Elle rappelle fortement l'id\u00E9e de neutralit\u00E9 axiologique. La r\u00E9flexivit\u00E9, vue comme l'aptitude de tout acteur social \u00E0 analyser sa propre activit\u00E9, est comprise comme un des moteurs essentiels de la modernit\u00E9. Elle est au centre du processus d'individualisation. Cette approche est centrale dans la sociologie de Anthony Giddens qui s'inscrit dans la lign\u00E9e de l'individualisme m\u00E9thodologique, h\u00E9rit\u00E9 de Max Weber."@fr . . . . . . . . . . . . "Reflexivita (z latinsk\u00E9ho reflectere = odr\u00E1\u017Eet, oh\u00FDbat zp\u011Bt) se obecn\u011B definuje jako \u201Eproces, v n\u011Bm\u017E se subjekt vztahuje s\u00E1m k sob\u011B.\u201C Pojem reflexivita je odvozen od pojmu reflexe a v prvopo\u010D\u00E1tku znamenal \u201Ezam\u011B\u0159en\u00ED duchovn\u00ED aktivity na procesy v\u011Bdom\u00ED.\u201C Je p\u0159\u00EDkladem zp\u011Btn\u00E9 vazby. Reflexivitu lze demonstrovat nap\u0159\u00EDklad na trhu prost\u0159ednictv\u00EDm interakce v\u00EDry a pozorov\u00E1n\u00ED: \u201EPokud obchodn\u00EDci v\u011B\u0159\u00ED, \u017Ee ceny klesnou, budou prod\u00E1vat (sami zp\u016Fsob\u00ED pokles cen), zat\u00EDmco pokud v\u011B\u0159\u00ED, \u017Ee ceny porostou, budou nakupovat (dojde ke zv\u00FD\u0161en\u00ED cen).\u201C"@cs . . . . . . . . . . . . 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"Reflexividad (teor\u00EDa social)"@es . . . "Reflexivity (social theory)"@en . . . . . . "\u53CD\u8EAB\u6027"@zh . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "Reflexivita (z latinsk\u00E9ho reflectere = odr\u00E1\u017Eet, oh\u00FDbat zp\u011Bt) se obecn\u011B definuje jako \u201Eproces, v n\u011Bm\u017E se subjekt vztahuje s\u00E1m k sob\u011B.\u201C Pojem reflexivita je odvozen od pojmu reflexe a v prvopo\u010D\u00E1tku znamenal \u201Ezam\u011B\u0159en\u00ED duchovn\u00ED aktivity na procesy v\u011Bdom\u00ED.\u201C Je p\u0159\u00EDkladem zp\u011Btn\u00E9 vazby. Reflexivitu lze demonstrovat nap\u0159\u00EDklad na trhu prost\u0159ednictv\u00EDm interakce v\u00EDry a pozorov\u00E1n\u00ED: \u201EPokud obchodn\u00EDci v\u011B\u0159\u00ED, \u017Ee ceny klesnou, budou prod\u00E1vat (sami zp\u016Fsob\u00ED pokles cen), zat\u00EDmco pokud v\u011B\u0159\u00ED, \u017Ee ceny porostou, budou nakupovat (dojde ke zv\u00FD\u0161en\u00ED cen).\u201C"@cs . . . "In epistemology, and more specifically, the sociology of knowledge, reflexivity refers to circular relationships between cause and effect, especially as embedded in human belief structures. A reflexive relationship is bidirectional with both the cause and the effect affecting one another in a relationship in which neither can be assigned as causes or effects. Within sociology more broadly\u2014the field of origin\u2014reflexivity means an act of self-reference where examination or action \"bends back on\", refers to, and affects the entity instigating the action or examination. It commonly refers to the capacity of an agent to recognise forces of socialisation and alter their place in the social structure. A low level of reflexivity would result in individuals shaped largely by their environment (or \"society\"). A high level of social reflexivity would be defined by individuals shaping their own norms, tastes, politics, desires, and so on. This is similar to the notion of autonomy. (See also structure and agency and social mobility.) Within economics, reflexivity refers to the self-reinforcing effect of market sentiment, whereby rising prices attract buyers whose actions drive prices higher still until the process becomes unsustainable. This is an instance of a positive feedback loop. The same process can operate in reverse leading to a catastrophic collapse in prices."@en . . "Reflexivitet"@sv . "Reflexivitet \u00E4r en term som anv\u00E4nds f\u00F6r att beskriva n\u00E4r n\u00E5got refererar till sig sj\u00E4lvt via n\u00E5got utanf\u00F6r sig sj\u00E4lvt. Genom att iaktta sig sj\u00E4lv i f\u00F6rh\u00E5llande till omv\u00E4rlden, skapar m\u00E4nniskan en identitet, och f\u00F6rh\u00E5ller sig till omv\u00E4rldens krav. M\u00F6jligheten till sj\u00E4lvreferens kan s\u00E5ledes \u00E4ven till\u00E4mpas samh\u00E4lleliga system och organisationer."@sv . . . . . . . . . . . . "3952700"^^ . . "34793"^^ . . . . "En epistemolog\u00EDa, y m\u00E1s espec\u00EDficamente, en la sociolog\u00EDa del conocimiento, la reflexividad se refiere a las relaciones circulares entre la causa y el efecto, especialmente incrustadas en las estructuras de las creencias humanas. Una relaci\u00F3n reflexiva es bidireccional con la causa y el efecto que afectan el uno al otro en una relaci\u00F3n en la que no puede asignarse solo como causa o efecto."@es . . 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"En epistemolog\u00EDa, y m\u00E1s espec\u00EDficamente, en la sociolog\u00EDa del conocimiento, la reflexividad se refiere a las relaciones circulares entre la causa y el efecto, especialmente incrustadas en las estructuras de las creencias humanas. Una relaci\u00F3n reflexiva es bidireccional con la causa y el efecto que afectan el uno al otro en una relaci\u00F3n en la que no puede asignarse solo como causa o efecto."@es . . . "La r\u00E9flexivit\u00E9 est une d\u00E9marche m\u00E9thodologique en sciences sociales consistant \u00E0 appliquer les outils de l'analyse \u00E0 son propre travail ou \u00E0 sa propre r\u00E9flexion et donc d'int\u00E9grer sa propre personne dans son sujet d'\u00E9tude. Pour une bonne \"r\u00E9flexivit\u00E9\", le chercheur doit comprendre son habitus et ses sch\u00E8mes sociaux afin d'objectiver sa relation \u00E0 l'objet (pourquoi \u00E7a l'int\u00E9resse, etc.). Cette r\u00E9flexion doit \u00EAtre r\u00E9alis\u00E9e \u00E0 deux reprises : lors de l'\u00E9laboration du terrain et lors de l'interpr\u00E9tation des donn\u00E9es. Elle rappelle fortement l'id\u00E9e de neutralit\u00E9 axiologique."@fr . . . . . . . . . . . . . .