. . "2867"^^ . . . . "V k\u0159es\u0165anstv\u00ED pou\u017E\u00EDvan\u00FD pojem d\u011Bjiny sp\u00E1sy (lat. historia salutis \u010Di historia sacra) ozna\u010Duje ty d\u011Bjiny a jejich aspekt, kter\u00E9 souvisej\u00ED s Bo\u017E\u00EDm postojem, po\u010D\u00EDn\u00E1n\u00EDm a promlouv\u00E1n\u00EDm v lidsk\u00FDch d\u011Bjin\u00E1ch."@cs . "Heilsgeschichte"@de . "V k\u0159es\u0165anstv\u00ED pou\u017E\u00EDvan\u00FD pojem d\u011Bjiny sp\u00E1sy (lat. historia salutis \u010Di historia sacra) ozna\u010Duje ty d\u011Bjiny a jejich aspekt, kter\u00E9 souvisej\u00ED s Bo\u017E\u00EDm postojem, po\u010D\u00EDn\u00E1n\u00EDm a promlouv\u00E1n\u00EDm v lidsk\u00FDch d\u011Bjin\u00E1ch."@cs . . . . . . . . "\uAD6C\uC18D\uC0AC"@ko . . . "Salvation history (German: Heilsgeschichte) seeks to understand the personal redemptive activity of God within human history in order to effect his eternal saving intentions. This approach to history is found in parts of the Old Testament written around the sixth century BC, such as Deutero-Isaiah and some of the Psalms. In Deutero-Isaiah, for example, Yahweh is portrayed as causing the fall of the Neo-Babylonian Empire at the hands of Cyrus the Great and the Persians, with the aim of restoring his exiled people to their land. The salvation history approach was adopted and deployed by Christians, beginning with Paul in his epistles. He taught a dialectical theology wherein believers were caught between the \"already\" of Christ's death and resurrection, and the \"not yet\" of the coming Parousia (or Christ's return to Earth at the end of human history). He sought to explain the Christ's mystery through the lens of the history of the Hebrew scriptures, for example, by drawing parallels and contrasts between Adam's disobedience and Christ's faithfulness on the cross. In the context of Christian theology, this approach reads the books of the Bible as a continuous history. It understands events such as the fall at the beginning of history (Book of Genesis), the covenants established between God and Noah, Abraham, and Moses, the establishment of David's dynasty in the holy city of Jerusalem, etc., as seminal moments in the history of humankind and its relationship to God, namely, as necessary events preparing for the salvation of all by Christ's crucifixion and resurrection."@en . . "Historia zbawienia"@pl . "Storia della salvezza"@it . "\uAD6C\uC18D\uC0AC (Salvation history, German: Heilsgeschichte)\uB294 \uD558\uB098\uB2D8\uC758 \uC601\uC6D0\uD55C \uAD6C\uC6D0 \uC758\uC9C0\uAC00 \uC720\uD6A8\uD558\uAE30 \uC704\uD574\uC11C \uC778\uAC04 \uC5ED\uC0AC\uC548\uC5D0\uC11C \uD558\uB098\uB2D8\uC758 \uC778\uACA9\uC801\uC774\uBA70 \uAD6C\uC18D\uC801\uC778 \uC0AC\uC5ED\uC744 \uC774\uD574\uD558\uB824\uB294 \uC2DC\uB3C4\uC774\uB2E4."@ko . "Histoire du salut"@fr . . "Historia zbawienia \u2013 w teologii chrze\u015Bcija\u0144skiej oznacza dzia\u0142anie Boga w historii rodzaju ludzkiego w celu ofiarowania zbawienia. Oznacza tak\u017Ce sam\u0105 histori\u0119 dzia\u0142ania Bo\u017Cego, czyli nauk\u0119 o tym, jak konkretyzowa\u0142o si\u0119 zbawienie w poszczeg\u00F3lnych epokach dziej\u00F3w. Poj\u0119cie pokrewne do ekonomii zbawienia lub nawet z ni\u0105 uto\u017Csamiane."@pl . . . . . . . . . . "Historia zbawienia \u2013 w teologii chrze\u015Bcija\u0144skiej oznacza dzia\u0142anie Boga w historii rodzaju ludzkiego w celu ofiarowania zbawienia. Oznacza tak\u017Ce sam\u0105 histori\u0119 dzia\u0142ania Bo\u017Cego, czyli nauk\u0119 o tym, jak konkretyzowa\u0142o si\u0119 zbawienie w poszczeg\u00F3lnych epokach dziej\u00F3w. Poj\u0119cie pokrewne do ekonomii zbawienia lub nawet z ni\u0105 uto\u017Csamiane."@pl . . . "Der Ausdruck Heilsgeschichte (auch Heils\u00F6konomie) wurde in der christlichen Theologie um die Mitte des 19. Jahrhunderts gepr\u00E4gt. Er wird in verschiedenen Zusammenh\u00E4ngen unterschiedlich verwendet und war wegen seiner theologischen Implikationen von Anfang an umstritten. Gemeint ist die gesamte vergangene und k\u00FCnftige Geschichte der Menschheit, insoweit sie eschatologisch unter dem Gesichtspunkt eines erwarteten Heils (siehe auch Soteriologie) betrachtet und gedeutet wird. Unter dieser Perspektive erscheint die Geschichte als sinnvolle, planm\u00E4\u00DFige Abfolge g\u00F6ttlicher Handlungen, die letztlich auf die Vollendung des in der Offenbarung verhei\u00DFenen Heils abzielen. Der Begriff wird weit \u00FCberwiegend in christlichem Zusammenhang verwendet. Eine \u00DCbertragung auf andere Erl\u00F6sungsreligionen, in denen analoge Vorstellungen bestehen, ist aber m\u00F6glich und wird praktiziert."@de . . "La Storia della salvezza \u00E8 l'interpretazione della storia biblica, e pi\u00F9 in generale di tutta la storia umana, come manifestazione della volont\u00E0 salvifica universale di Dio. Bench\u00E9 il concetto sia stato introdotto nella teologia cristiana solo nel XIX secolo e abbia dato spazio a molte discussioni (cfr. Soteriologia), l'idea che Dio intervenga e guidi la storia \u00E8 profondamente radicata nella Bibbia ebraica e nel Nuovo Testamento. Nella prospettiva cristiana il centro della storia della salvezza \u00E8 la crocifissione e risurrezione di Ges\u00F9 Cristo."@it . . . . . "1106113554"^^ . . "L'histoire du salut (Heilsgeschichte) est un concept de la th\u00E9ologie chr\u00E9tienne qui met en exergue l'action salvatrice de Dieu dans le cours de l'histoire et donne \u00E0 J\u00E9sus-Christ le r\u00F4le central dans la r\u00E9demption. Cette notion est proche de celle de Heils\u00F6konomie (\u00AB \u00E9conomie du salut \u00BB) et se confond parfois avec elle."@fr . . . . . "L'histoire du salut (Heilsgeschichte) est un concept de la th\u00E9ologie chr\u00E9tienne qui met en exergue l'action salvatrice de Dieu dans le cours de l'histoire et donne \u00E0 J\u00E9sus-Christ le r\u00F4le central dans la r\u00E9demption. Cette notion est proche de celle de Heils\u00F6konomie (\u00AB \u00E9conomie du salut \u00BB) et se confond parfois avec elle."@fr . . . . "\u6551\u6E08\u53F2 (\u304D\u3085\u3046\u3055\u3044\u3057\u3001\u82F1\u8A9E: History of redemption) \u3068\u306F\u5275\u9020\u4EE5\u524D\u306B\u5B9A\u3081\u3089\u308C\u305F\u795E\u306E\u8A08\u753B\u306B\u3088\u308A\u3001\u30A4\u30A8\u30B9\uFF65\u30AD\u30EA\u30B9\u30C8\u306E\u6B7B\u3068\u5FA9\u6D3B\u3092\u4E2D\u5FC3\u306B\u5815\u843D\u3057\u305F\u7F6A\u4EBA\u3092\u6551\u3046\u3001\u5168\u3066\u306E\u5FA1\u308F\u3056\u3092\u6307\u3057\u3066\u3044\u308B\u3002\u3088\u308A\u5E45\u5E83\u3044\u610F\u5473\u3067\u6551\u6E08\u53F2\u3092\u5B9A\u7FA9\u3059\u308B\u306A\u3089\u3070\u3001\u4EBA\u985E\u306E\u521D\u3081\u3067\u3042\u308B\u30A2\u30C0\u30E0\u3068\u30A8\u30D0\u306E\u5815\u843D\u306B\u3088\u3063\u3066\u5931\u3063\u305F\u697D\u5712\u3092\u53D6\u308A\u623B\u3059\u305F\u3081\u306B\u3001\u4EBA\u985E\u3068\u4E07\u7269\u3092\u65B0\u305F\u306B\u3057\u3088\u3046\u3068\u3059\u308B\u795E\u306E\u7D4C\u7DB8\u3068\u8A00\u3046\u3053\u3068\u3082\u3067\u304D\u308B\u3002 \u6551\u6E08\u3068\u3044\u3046\u8A00\u8449\u306B\u304A\u3044\u3066\u306F\u3001\u300C\u89E3\u653E\u300D\u3068\u4F3C\u305F\u610F\u5473\u3068\u3057\u3066\u7F6A\u3068\u3044\u3046\u675F\u7E1B\u304B\u3089\u4EE3\u4FA1\u3092\u652F\u6255\u3044\u81EA\u7531\u3068\u306A\u308B\u300C\u6551\u3044\u300D\u3092\u6307\u3057\u3066\u3044\u308B\u3002\u3088\u3063\u3066\u3001\u6551\u6E08\u3068\u306F\u5FC5\u305A\u4F55\u304B\u4EE3\u4FA1\u3092\u652F\u6255\u308F\u306A\u304F\u3066\u306F\u3044\u3051\u306A\u3044\u3068\u3044\u3046\u3053\u3068\u3092\u524D\u63D0\u3068\u3057\u3066\u3044\u308B\u3002\u7F6A\u306E\u7D50\u679C\u3067\u3042\u308B\u6B7B (\u30ED\u30FC\u30DE6:23) \u306E\u4EE3\u4FA1\u3092\u3001\u79C1\u305F\u3061\u306E\u4EE3\u308F\u308A\u306B\u652F\u6255\u3044\u3001\u6551\u3063\u3066\u304F\u3060\u3055\u308B\u306E\u306F\u5929\u4E0A\u5929\u4E0B\u306B\u304A\u3044\u3066\u30A4\u30A8\u30B9\uFF65\u30AD\u30EA\u30B9\u30C8\u305F\u3060\u4E00\u4EBA\u3067\u3042\u308B (\u30DE\u30BF\u30A420:28)\u3002 \u6551\u6E08\u53F2\u306E\u91CD\u8981\u306A\u4E3B\u984C\u306F\u3001\u5927\u304D\u304F\u300C\u5275\u9020\u300D\u3068\u300C\u5815\u843D\u300D\u3068\u300C\u6551\u3044\u300D\u306B\u5206\u3051\u308B\u3053\u3068\u304C\u3067\u304D\u308B\u3002\u795E\u306E\u5F62\u306B\u6A21\u3063\u3066\u60F3\u50CF\u3055\u308C\u305F\u4EBA\u304C (\u5275\u4E16\u8A181:26-27)\u3001\u5275\u9020\u4E3B\u306A\u308B\u795E\u69D8\u306E\u5FA1\u8A00\u8449\u306B\u5F93\u308F\u306A\u304B\u3063\u305F\u3053\u3068\u306B\u3088\u3063\u3066\u5815\u843D\u3057\u3066\u3057\u307E\u3063\u305F (\u5275\u4E16\u8A183:6)\u3002\u795E\u306F\u5815\u843D\u3057\u305F\u3053\u306E\u4EBA\u9593\u3092\u6551\u3046\u305F\u3081\u306B\u7720\u308B\u3053\u3068\u306A\u304F (\u8A69\u7DE8121:3-4)\u3001\u6551\u3044\u306E\u6B74\u53F2\u3092\u9032\u3081\u3066\u3044\u308B\u3002\u5275\u9020\u3068\u5815\u843D\u3068\u6551\u3044\u306E\u6B74\u53F2\u306E\u4E2D\u3067\u3001\u4E2D\u65AD\u3059\u308B\u3053\u3068\u306A\u304F\u524D\u9032\u3059\u308B\u795E\u306E\u6551\u6E08\u53F2\u3092\u5F15\u304D\u7D99\u3044\u3067\u6765\u305F\u306E\u304C\u3001\u795E\u306E\u300C\u5951\u7D04\u300D\u3067\u3042\u308B\u3002"@ja . . . . . . . "La Storia della salvezza \u00E8 l'interpretazione della storia biblica, e pi\u00F9 in generale di tutta la storia umana, come manifestazione della volont\u00E0 salvifica universale di Dio. Bench\u00E9 il concetto sia stato introdotto nella teologia cristiana solo nel XIX secolo e abbia dato spazio a molte discussioni (cfr. Soteriologia), l'idea che Dio intervenga e guidi la storia \u00E8 profondamente radicata nella Bibbia ebraica e nel Nuovo Testamento. Nella prospettiva cristiana il centro della storia della salvezza \u00E8 la crocifissione e risurrezione di Ges\u00F9 Cristo."@it . . . "Salvation history"@en . "\u6551\u6E08\u53F2"@ja . . . . . . . "26561286"^^ . . . . . "\u6551\u6E08\u53F2 (\u304D\u3085\u3046\u3055\u3044\u3057\u3001\u82F1\u8A9E: History of redemption) \u3068\u306F\u5275\u9020\u4EE5\u524D\u306B\u5B9A\u3081\u3089\u308C\u305F\u795E\u306E\u8A08\u753B\u306B\u3088\u308A\u3001\u30A4\u30A8\u30B9\uFF65\u30AD\u30EA\u30B9\u30C8\u306E\u6B7B\u3068\u5FA9\u6D3B\u3092\u4E2D\u5FC3\u306B\u5815\u843D\u3057\u305F\u7F6A\u4EBA\u3092\u6551\u3046\u3001\u5168\u3066\u306E\u5FA1\u308F\u3056\u3092\u6307\u3057\u3066\u3044\u308B\u3002\u3088\u308A\u5E45\u5E83\u3044\u610F\u5473\u3067\u6551\u6E08\u53F2\u3092\u5B9A\u7FA9\u3059\u308B\u306A\u3089\u3070\u3001\u4EBA\u985E\u306E\u521D\u3081\u3067\u3042\u308B\u30A2\u30C0\u30E0\u3068\u30A8\u30D0\u306E\u5815\u843D\u306B\u3088\u3063\u3066\u5931\u3063\u305F\u697D\u5712\u3092\u53D6\u308A\u623B\u3059\u305F\u3081\u306B\u3001\u4EBA\u985E\u3068\u4E07\u7269\u3092\u65B0\u305F\u306B\u3057\u3088\u3046\u3068\u3059\u308B\u795E\u306E\u7D4C\u7DB8\u3068\u8A00\u3046\u3053\u3068\u3082\u3067\u304D\u308B\u3002 \u6551\u6E08\u3068\u3044\u3046\u8A00\u8449\u306B\u304A\u3044\u3066\u306F\u3001\u300C\u89E3\u653E\u300D\u3068\u4F3C\u305F\u610F\u5473\u3068\u3057\u3066\u7F6A\u3068\u3044\u3046\u675F\u7E1B\u304B\u3089\u4EE3\u4FA1\u3092\u652F\u6255\u3044\u81EA\u7531\u3068\u306A\u308B\u300C\u6551\u3044\u300D\u3092\u6307\u3057\u3066\u3044\u308B\u3002\u3088\u3063\u3066\u3001\u6551\u6E08\u3068\u306F\u5FC5\u305A\u4F55\u304B\u4EE3\u4FA1\u3092\u652F\u6255\u308F\u306A\u304F\u3066\u306F\u3044\u3051\u306A\u3044\u3068\u3044\u3046\u3053\u3068\u3092\u524D\u63D0\u3068\u3057\u3066\u3044\u308B\u3002\u7F6A\u306E\u7D50\u679C\u3067\u3042\u308B\u6B7B (\u30ED\u30FC\u30DE6:23) \u306E\u4EE3\u4FA1\u3092\u3001\u79C1\u305F\u3061\u306E\u4EE3\u308F\u308A\u306B\u652F\u6255\u3044\u3001\u6551\u3063\u3066\u304F\u3060\u3055\u308B\u306E\u306F\u5929\u4E0A\u5929\u4E0B\u306B\u304A\u3044\u3066\u30A4\u30A8\u30B9\uFF65\u30AD\u30EA\u30B9\u30C8\u305F\u3060\u4E00\u4EBA\u3067\u3042\u308B (\u30DE\u30BF\u30A420:28)\u3002 \u6551\u6E08\u53F2\u306E\u91CD\u8981\u306A\u4E3B\u984C\u306F\u3001\u5927\u304D\u304F\u300C\u5275\u9020\u300D\u3068\u300C\u5815\u843D\u300D\u3068\u300C\u6551\u3044\u300D\u306B\u5206\u3051\u308B\u3053\u3068\u304C\u3067\u304D\u308B\u3002\u795E\u306E\u5F62\u306B\u6A21\u3063\u3066\u60F3\u50CF\u3055\u308C\u305F\u4EBA\u304C (\u5275\u4E16\u8A181:26-27)\u3001\u5275\u9020\u4E3B\u306A\u308B\u795E\u69D8\u306E\u5FA1\u8A00\u8449\u306B\u5F93\u308F\u306A\u304B\u3063\u305F\u3053\u3068\u306B\u3088\u3063\u3066\u5815\u843D\u3057\u3066\u3057\u307E\u3063\u305F (\u5275\u4E16\u8A183:6)\u3002\u795E\u306F\u5815\u843D\u3057\u305F\u3053\u306E\u4EBA\u9593\u3092\u6551\u3046\u305F\u3081\u306B\u7720\u308B\u3053\u3068\u306A\u304F (\u8A69\u7DE8121:3-4)\u3001\u6551\u3044\u306E\u6B74\u53F2\u3092\u9032\u3081\u3066\u3044\u308B\u3002\u5275\u9020\u3068\u5815\u843D\u3068\u6551\u3044\u306E\u6B74\u53F2\u306E\u4E2D\u3067\u3001\u4E2D\u65AD\u3059\u308B\u3053\u3068\u306A\u304F\u524D\u9032\u3059\u308B\u795E\u306E\u6551\u6E08\u53F2\u3092\u5F15\u304D\u7D99\u3044\u3067\u6765\u305F\u306E\u304C\u3001\u795E\u306E\u300C\u5951\u7D04\u300D\u3067\u3042\u308B\u3002"@ja . . "D\u011Bjiny sp\u00E1sy"@cs . "Salvation history (German: Heilsgeschichte) seeks to understand the personal redemptive activity of God within human history in order to effect his eternal saving intentions. This approach to history is found in parts of the Old Testament written around the sixth century BC, such as Deutero-Isaiah and some of the Psalms. In Deutero-Isaiah, for example, Yahweh is portrayed as causing the fall of the Neo-Babylonian Empire at the hands of Cyrus the Great and the Persians, with the aim of restoring his exiled people to their land."@en . "Der Ausdruck Heilsgeschichte (auch Heils\u00F6konomie) wurde in der christlichen Theologie um die Mitte des 19. Jahrhunderts gepr\u00E4gt. Er wird in verschiedenen Zusammenh\u00E4ngen unterschiedlich verwendet und war wegen seiner theologischen Implikationen von Anfang an umstritten. Gemeint ist die gesamte vergangene und k\u00FCnftige Geschichte der Menschheit, insoweit sie eschatologisch unter dem Gesichtspunkt eines erwarteten Heils (siehe auch Soteriologie) betrachtet und gedeutet wird. Unter dieser Perspektive erscheint die Geschichte als sinnvolle, planm\u00E4\u00DFige Abfolge g\u00F6ttlicher Handlungen, die letztlich auf die Vollendung des in der Offenbarung verhei\u00DFenen Heils abzielen. Der Begriff wird weit \u00FCberwiegend in christlichem Zusammenhang verwendet. Eine \u00DCbertragung auf andere Erl\u00F6sungsreligionen, in denen a"@de . "\uAD6C\uC18D\uC0AC (Salvation history, German: Heilsgeschichte)\uB294 \uD558\uB098\uB2D8\uC758 \uC601\uC6D0\uD55C \uAD6C\uC6D0 \uC758\uC9C0\uAC00 \uC720\uD6A8\uD558\uAE30 \uC704\uD574\uC11C \uC778\uAC04 \uC5ED\uC0AC\uC548\uC5D0\uC11C \uD558\uB098\uB2D8\uC758 \uC778\uACA9\uC801\uC774\uBA70 \uAD6C\uC18D\uC801\uC778 \uC0AC\uC5ED\uC744 \uC774\uD574\uD558\uB824\uB294 \uC2DC\uB3C4\uC774\uB2E4."@ko . . . . .