. . . . . "hsiu-shen"@en . . . . . . . . . . . . . . . . . . . . . . . . . "Self-cultivation"@en . "\u4FEE\u8EAB"@en . . . . . . . . . . . . . . . . . . . "xi\u016Bsh\u0113n"@en . . . . "Self-cultivation or personal cultivation (Chinese: \u4FEE\u8EAB; pinyin: xi\u016Bsh\u0113n; Wade\u2013Giles: hsiu-shen; lit. 'cultivate oneself') is the development of one's mind or capacities through one's own efforts. Self-cultivation is the cultivation, integration and coordination of mind and body. Although self-cultivation may be practiced as a form of psychotherapy, it goes beyond healing and self-help to also encompass self-development and self-improvement. It is associated with attempts to go beyond normal states of being, and enhancing and endless polishing of a person's capacities and the development of innate human potential."@en . . . . . . . . . . "1117791067"^^ . "27892"^^ . . . . "Self-cultivation or personal cultivation (Chinese: \u4FEE\u8EAB; pinyin: xi\u016Bsh\u0113n; Wade\u2013Giles: hsiu-shen; lit. 'cultivate oneself') is the development of one's mind or capacities through one's own efforts. Self-cultivation is the cultivation, integration and coordination of mind and body. Although self-cultivation may be practiced as a form of psychotherapy, it goes beyond healing and self-help to also encompass self-development and self-improvement. It is associated with attempts to go beyond normal states of being, and enhancing and endless polishing of a person's capacities and the development of innate human potential. Self-cultivation also alludes to philosophical models in Confucianism, Taoism and other Chinese philosophies, as well as in Epicureanism, and is an essential component of well-established East-Asian ethical values. Although this term applies to cultural traditions in Confucianism and Taoism, the goals and aspirations of self-cultivation in these traditions differ greatly."@en . . . . . . . . . . . . . . . . . . . . . "cultivate oneself"@en . . . . . . . . . . . . . . . "60458006"^^ . . . . . . . . . . . . . . . . . . . . . .