. . . . . . . "\u0428\u0430\u0440\u0430 \u2014 \u0432 \u0448\u0443\u043C\u0435\u0440\u043E-\u0430\u043A\u043A\u0430\u0434\u0441\u043A\u043E\u0439 \u043C\u0438\u0444\u043E\u043B\u043E\u0433\u0438\u0438 \u2014 \u0432\u043E\u0441\u043A\u0440\u0435\u0441\u0430\u044E\u0449\u0438\u0439 \u0438 \u0443\u043C\u0438\u0440\u0430\u044E\u0449\u0438\u0439 \u0431\u043E\u0433 \u043F\u043B\u043E\u0434\u043E\u0440\u043E\u0434\u0438\u044F, \u043E\u0431\u0449\u0438\u043D\u043D\u044B\u0439 \u043F\u043E\u043A\u0440\u043E\u0432\u0438\u0442\u0435\u043B\u044C \u0433\u043E\u0440\u043E\u0434\u0430 \u0423\u043C\u043C\u0430. \u0412 \u043D\u0435\u043A\u043E\u0442\u043E\u0440\u044B\u0445 \u0442\u0435\u043A\u0441\u0442\u0430\u0445 \u043D\u0430\u0437\u044B\u0432\u0430\u0435\u0442\u0441\u044F \u0441\u044B\u043D\u043E\u043C \u0438\u043B\u0438 \u0432\u043E\u0437\u043B\u044E\u0431\u043B\u0435\u043D\u043D\u044B\u043C \u0431\u043E\u0433\u0438\u043D\u0438 \u0418\u043D\u0430\u043D\u043D\u044B. \u0423\u043F\u043E\u043C\u0438\u043D\u0430\u0435\u0442\u0441\u044F \u0432 \u043C\u0438\u0444\u0430\u0445 \u00AB\u0421 \u0432\u0435\u043B\u0438\u043A\u0438\u0445 \u043D\u0435\u0431\u0435\u0441 \u043A \u0432\u0435\u043B\u0438\u043A\u0438\u043C \u043D\u0435\u0434\u0440\u0430\u043C\u00BB, \u00AB\u041D\u0438\u0441\u0445\u043E\u0436\u0434\u0435\u043D\u0438\u0435 \u0418\u043D\u0430\u043D\u043D\u044B \u0432 \u043D\u0438\u0436\u043D\u0438\u0439 \u043C\u0438\u0440\u00BB."@ru . . . . . . . . . . . . . . . "Shara (divinit\u00E0)"@it . . . . . . "9897008"^^ . . . "Shara, en la mitolog\u00EDa sumeria, es un dios menor de la guerra, identificado principalmente con la ciudad de Umma, al noreste de Unug (Uruk). Se le identifica en algunos textos como el \"Pr\u00EDncipe del Cielo\", el \"amado hijo de Inanna (Ishtar)\" y hermano de Nidaba. Est\u00E1 representado en un ideograma por un personaje que parece representar una flor que florece en un marco. Pero como a este ideograma tambi\u00E9n se le atribuye el significado de \"ser de color amarillo-verdoso\", \"verde\", se considera a Shara como el dios de la vegetaci\u00F3n."@es . . . . . . . . . . . . . . "barbed arrow and possibly a lion"@en . ""@en . "Szara \u2013 w mitologii mezopotamskiej b\u00F3g lokalny sumeryjskiego miasta Umma, gdzie czczono go w \u015Bwi\u0105tyni E-mah (\u201EDom pot\u0119\u017Cny\u201D). Przypisany bogu Szara epitet \u201Ebohater boga Ana\u201D sugeruje, \u017Ce by\u0142 to b\u00F3g wojowniczy, co potwierdza babilo\u0144ski mit o ptaku Anzu, w kt\u00F3rym Szara jest jednym z bog\u00F3w proszonych o podj\u0119cie walki przeciwko Anzu. W poemacie sumeryjskim \u201EZej\u015Bcie Inanny do \u015Bwiata podziemnego\u201D Szara jest jednym z trzech b\u00F3stw, kt\u00F3re przysz\u0142y z\u0142o\u017Cy\u0107 ho\u0142d Inannie po jej powrocie; mo\u017Ce to mie\u0107 zwi\u0105zek z tradycj\u0105 zachowan\u0105 w micie o Lugalbandzie, \u017Ce Szara by\u0142 synem Inanny."@pl . . . . "\u0428\u0430\u0440\u0430 (\u0431\u043E\u0433)"@uk . . . . . . . . . . . . . "Shara est un dieu du pays de Sumer, une des principales divinit\u00E9s de la cit\u00E9 de Gisha/Umma. Le nom de Shara est mentionn\u00E9 dans les hymnes d'Abu Salabikh au milieu du IIIe mill\u00E9naire av. J.-C.. Son temple, l'E-mah (\u00AB Maison sublime \u00BB) est attest\u00E9 au XXIVe si\u00E8cle av. J.-C. dans une inscription votive sur une plaque d'or de la reine Bara-irnum, \u00E9pouse du roi Gisha-kidu de Gisha/Umma, comm\u00E9morant la construction d'un podium dans le sanctuaire. Une inscription de Gisha-kidu relative au trac\u00E9 d'une fronti\u00E8re marqu\u00E9e par un \u00AB monument du dieu Shara \u00BB. Shara joue alors le r\u00F4le de divinit\u00E9 tut\u00E9laire du royaume, \u00E0 l'image de Ningirsu dans la cit\u00E9 rivale de Lagash. Dans les textes de l'\u00E9poque d'Ur III (XXIe si\u00E8cle av. J.-C.) et de celle d'Isin-Larsa (XXe \u2013\u2009XIXe si\u00E8cle av. J.-C.), l'\u00C9-mah est mentionn\u00E9 \u00E0 plusieurs reprises comme \u00E9tant le sanctuaire majeur de la r\u00E9gion d'Umma, et les textes \u00E9voquent sa par\u00E8dre, la d\u00E9esse Usahara. Le temple de Shara \u00E0 Umma appara\u00EEt par ailleurs sous un autre nom, \u00AB Maison des beaux vases \u00BB (\u00E9-bur-sa7-sa7), repris par la suite par un temple d\u00E9di\u00E9 au m\u00EAme dieu \u00E0 Babylone. Shara est tr\u00E8s peu mentionn\u00E9 dans les hymnes et la mythologie, ce qui emp\u00EAche de d\u00E9gager des traits de sa personnalit\u00E9. Plusieurs hymnes, dont un (tr\u00E8s fragmentaire) du type appel\u00E9 balbale, en font le fils de la d\u00E9esse Inanna et du dieu An. Il est mentionn\u00E9 dans d'autres textes mythologiques en relation avec Inanna (comme la Descente d'Inanna aux Enfers). Dans le Chant de la Houe (l.64-66), Shara se voit octroyer par le grand dieu Enlil des armes (une massue, un arc avec un carquois) et une houe, ce qui semblerait l'associer aux activit\u00E9s militaires et \u00E0 l'agriculture (comme Ningirsu et Ninurta)."@fr . "Shara est un dieu du pays de Sumer, une des principales divinit\u00E9s de la cit\u00E9 de Gisha/Umma. Le nom de Shara est mentionn\u00E9 dans les hymnes d'Abu Salabikh au milieu du IIIe mill\u00E9naire av. J.-C.. Son temple, l'E-mah (\u00AB Maison sublime \u00BB) est attest\u00E9 au XXIVe si\u00E8cle av. J.-C. dans une inscription votive sur une plaque d'or de la reine Bara-irnum, \u00E9pouse du roi Gisha-kidu de Gisha/Umma, comm\u00E9morant la construction d'un podium dans le sanctuaire. Une inscription de Gisha-kidu relative au trac\u00E9 d'une fronti\u00E8re marqu\u00E9e par un \u00AB monument du dieu Shara \u00BB. Shara joue alors le r\u00F4le de divinit\u00E9 tut\u00E9laire du royaume, \u00E0 l'image de Ningirsu dans la cit\u00E9 rivale de Lagash. Dans les textes de l'\u00E9poque d'Ur III (XXIe si\u00E8cle av. J.-C.) et de celle d'Isin-Larsa (XXe \u2013\u2009XIXe si\u00E8cle av. J.-C.), l'\u00C9-mah est mentionn"@fr . . . "Shara (dieu)"@fr . . . . . "Shara (god)"@en . . . . "\u0428\u0430\u0440\u0430 \u2014 \u0432 \u0448\u0443\u043C\u0435\u0440\u043E-\u0430\u043A\u043A\u0430\u0434\u0441\u044C\u043A\u0456\u0439 \u043C\u0456\u0444\u043E\u043B\u043E\u0433\u0456\u0457 \u2014 \u0432\u0456\u0434\u043E\u043C\u0438\u0439 \u0431\u043E\u0433-\u043F\u043E\u043A\u0440\u043E\u0432\u0438\u0442\u0435\u043B\u044C \u043C\u0456\u0441\u0442\u0430 \u0423\u043C\u043C\u0430. \u0419\u043E\u0433\u043E \u0456\u043C\u02BC\u044F \u0437\u0430\u043F\u0438\u0441\u0443\u0454\u0442\u044C\u0441\u044F \u0437\u0430 \u0434\u043E\u043F\u043E\u043C\u043E\u0433\u043E\u044E \u0456\u0434\u0435\u043E\u0433\u0440\u0430\u043C\u0438 \u043A\u0432\u0456\u0442\u043A\u0438, \u044F\u043A\u0430 \u0442\u0430\u043A\u043E\u0436 \u043E\u0437\u043D\u0430\u0447\u0430\u0454 \u0437\u0435\u043B\u0435\u043D\u0438\u0439 \u043A\u043E\u043B\u0456\u0440. \u0423 \u043C\u0456\u0444\u0430\u0445 \u0437\u0433\u0430\u0434\u0443\u0454\u0442\u044C\u0441\u044F \u0440\u0456\u0434\u043A\u043E, \u0432 \u0434\u0435\u044F\u043A\u0438\u0445 \u0442\u0435\u043A\u0441\u0442\u0430\u0445 \u043D\u0430\u0437\u0438\u0432\u0430\u0454\u0442\u044C\u0441\u044F \u0441\u0438\u043D\u043E\u043C \u0430\u0431\u043E \u0443\u043B\u044E\u0431\u043B\u0435\u043D\u0446\u0435\u043C \u0431\u043E\u0433\u0438\u043D\u0456 \u0406\u043D\u0430\u043D\u043D\u0438. \u0417\u0433\u0430\u0434\u0443\u0454\u0442\u044C\u0441\u044F \u0432 \u043C\u0456\u0444\u0456 \u00AB\u0417 \u0432\u0435\u043B\u0438\u043A\u0438\u0445 \u043D\u0435\u0431\u0435\u0441 \u0434\u043E \u0432\u0435\u043B\u0438\u043A\u0438\u0445 \u043D\u0430\u0434\u0440\u00BB \u043F\u0440\u043E \u0441\u0445\u043E\u0434\u0436\u0435\u043D\u043D\u044F \u0406\u043D\u0430\u043D\u043D\u0438 \u0432 \u041D\u0438\u0436\u043D\u0456\u0439 \u0441\u0432\u0456\u0442: \u0406\u043D\u0430\u043D\u043D\u0430 \u043D\u0430\u0437\u0438\u0432\u0430\u0454 \u0439\u043E\u0433\u043E \u0442\u0438\u043C, \u0445\u0442\u043E \u0440\u043E\u0431\u0438\u0442\u044C \u0457\u0439 \u0437\u0430\u0447\u0456\u0441\u043A\u0443 \u0442\u0430 \u043C\u0430\u043D\u0456\u043A\u044E\u0440. \u0423 \u00AB\u043F\u0456\u0441\u043D\u0456 \u043F\u0440\u043E \u043C\u043E\u0442\u0438\u043A\u0443\u00BB \u0431\u043E\u0433 \u0415\u043D\u043B\u0456\u043B\u044C \u043E\u0431\u0434\u0430\u0440\u043E\u0432\u0443\u0454 \u0428\u0430\u0440\u0443 \u0437\u0431\u0440\u043E\u0454\u044E (\u0431\u0443\u043B\u0430\u0432\u043E\u044E, \u043B\u0443\u043A\u043E\u043C \u0456 \u0441\u0430\u0433\u0430\u0439\u0434\u0430\u043A\u043E\u043C), \u0430 \u0442\u0430\u043A\u043E\u0436 \u043C\u043E\u0442\u0438\u043A\u043E\u044E, \u0449\u043E \u043C\u043E\u0436\u0435 \u043E\u0437\u043D\u0430\u0447\u0430\u0442\u0438 \u0430\u0441\u043E\u0446\u0456\u0439\u043E\u0432\u0430\u043D\u0456\u0441\u0442\u044C \u0428\u0430\u0440\u0438 \u0437 \u0432\u0456\u0439\u0441\u044C\u043A\u043E\u0432\u0438\u043C\u0438 \u0434\u0456\u044F\u043C\u0438 \u0456 \u0437\u0435\u043C\u043B\u0435\u0440\u043E\u0431\u0441\u0442\u0432\u043E\u043C."@uk . . "Inanna of Zabalam and an unknown father"@en . . . . . . . . . "Szara"@pl . . . . . . . . "1124936264"^^ . . . . . . . . . "Stele depicting a man named Ushumgal, described as a priest of Shara, dated to the first stage of the Early Dynastic Period . Presently in the collection of Metropolitan Museum of Art."@en . . . . "Shara"@en . . . . . . "\u0428\u0430\u0440\u0430 \u2014 \u0432 \u0448\u0443\u043C\u0435\u0440\u043E-\u0430\u043A\u043A\u0430\u0434\u0441\u044C\u043A\u0456\u0439 \u043C\u0456\u0444\u043E\u043B\u043E\u0433\u0456\u0457 \u2014 \u0432\u0456\u0434\u043E\u043C\u0438\u0439 \u0431\u043E\u0433-\u043F\u043E\u043A\u0440\u043E\u0432\u0438\u0442\u0435\u043B\u044C \u043C\u0456\u0441\u0442\u0430 \u0423\u043C\u043C\u0430. \u0419\u043E\u0433\u043E \u0456\u043C\u02BC\u044F \u0437\u0430\u043F\u0438\u0441\u0443\u0454\u0442\u044C\u0441\u044F \u0437\u0430 \u0434\u043E\u043F\u043E\u043C\u043E\u0433\u043E\u044E \u0456\u0434\u0435\u043E\u0433\u0440\u0430\u043C\u0438 \u043A\u0432\u0456\u0442\u043A\u0438, \u044F\u043A\u0430 \u0442\u0430\u043A\u043E\u0436 \u043E\u0437\u043D\u0430\u0447\u0430\u0454 \u0437\u0435\u043B\u0435\u043D\u0438\u0439 \u043A\u043E\u043B\u0456\u0440. \u0423 \u043C\u0456\u0444\u0430\u0445 \u0437\u0433\u0430\u0434\u0443\u0454\u0442\u044C\u0441\u044F \u0440\u0456\u0434\u043A\u043E, \u0432 \u0434\u0435\u044F\u043A\u0438\u0445 \u0442\u0435\u043A\u0441\u0442\u0430\u0445 \u043D\u0430\u0437\u0438\u0432\u0430\u0454\u0442\u044C\u0441\u044F \u0441\u0438\u043D\u043E\u043C \u0430\u0431\u043E \u0443\u043B\u044E\u0431\u043B\u0435\u043D\u0446\u0435\u043C \u0431\u043E\u0433\u0438\u043D\u0456 \u0406\u043D\u0430\u043D\u043D\u0438. \u0417\u0433\u0430\u0434\u0443\u0454\u0442\u044C\u0441\u044F \u0432 \u043C\u0456\u0444\u0456 \u00AB\u0417 \u0432\u0435\u043B\u0438\u043A\u0438\u0445 \u043D\u0435\u0431\u0435\u0441 \u0434\u043E \u0432\u0435\u043B\u0438\u043A\u0438\u0445 \u043D\u0430\u0434\u0440\u00BB \u043F\u0440\u043E \u0441\u0445\u043E\u0434\u0436\u0435\u043D\u043D\u044F \u0406\u043D\u0430\u043D\u043D\u0438 \u0432 \u041D\u0438\u0436\u043D\u0456\u0439 \u0441\u0432\u0456\u0442: \u0406\u043D\u0430\u043D\u043D\u0430 \u043D\u0430\u0437\u0438\u0432\u0430\u0454 \u0439\u043E\u0433\u043E \u0442\u0438\u043C, \u0445\u0442\u043E \u0440\u043E\u0431\u0438\u0442\u044C \u0457\u0439 \u0437\u0430\u0447\u0456\u0441\u043A\u0443 \u0442\u0430 \u043C\u0430\u043D\u0456\u043A\u044E\u0440. \u0423 \u00AB\u043F\u0456\u0441\u043D\u0456 \u043F\u0440\u043E \u043C\u043E\u0442\u0438\u043A\u0443\u00BB \u0431\u043E\u0433 \u0415\u043D\u043B\u0456\u043B\u044C \u043E\u0431\u0434\u0430\u0440\u043E\u0432\u0443\u0454 \u0428\u0430\u0440\u0443 \u0437\u0431\u0440\u043E\u0454\u044E (\u0431\u0443\u043B\u0430\u0432\u043E\u044E, \u043B\u0443\u043A\u043E\u043C \u0456 \u0441\u0430\u0433\u0430\u0439\u0434\u0430\u043A\u043E\u043C), \u0430 \u0442\u0430\u043A\u043E\u0436 \u043C\u043E\u0442\u0438\u043A\u043E\u044E, \u0449\u043E \u043C\u043E\u0436\u0435 \u043E\u0437\u043D\u0430\u0447\u0430\u0442\u0438 \u0430\u0441\u043E\u0446\u0456\u0439\u043E\u0432\u0430\u043D\u0456\u0441\u0442\u044C \u0428\u0430\u0440\u0438 \u0437 \u0432\u0456\u0439\u0441\u044C\u043A\u043E\u0432\u0438\u043C\u0438 \u0434\u0456\u044F\u043C\u0438 \u0456 \u0437\u0435\u043C\u043B\u0435\u0440\u043E\u0431\u0441\u0442\u0432\u043E\u043C."@uk . . . . . "Shara"@es . . . . . . . . "Umma, KI.ANki, Anzu-babbar"@en . . . . . . . . "Usa\u1E2Bara or Kumulmul"@en . . . . . . . . . . . . . . . "Mesopotamian"@en . . . . . "Shara (Sumerian: \U0001202D\U00012048, d\u0161ara2) was a Mesopotamian god associated with the city of Umma and other nearby settlements. He was chiefly regarded as the tutelary deity of this area, responsible for agriculture, animal husbandry and irrigation, but he could also be characterized as a divine warrior. In the third millennium BCE his wife was Ninura, associated with the same area, but later, in the Old Babylonian period, her cult faded into obscurity and Shara was instead associated with Usa\u1E2Bara or Kumulmul. An association between him and Inanna is well attested. In Umma, he was regarded as the son of Inanna of Zabalam and an unknown father, while in the myth Inanna's Descent to the Underworld he is one of the servants mourning her temporary death. He also appears in the myth of Anz\u00FB, in which he i"@en . . "Szara \u2013 w mitologii mezopotamskiej b\u00F3g lokalny sumeryjskiego miasta Umma, gdzie czczono go w \u015Bwi\u0105tyni E-mah (\u201EDom pot\u0119\u017Cny\u201D). Przypisany bogu Szara epitet \u201Ebohater boga Ana\u201D sugeruje, \u017Ce by\u0142 to b\u00F3g wojowniczy, co potwierdza babilo\u0144ski mit o ptaku Anzu, w kt\u00F3rym Szara jest jednym z bog\u00F3w proszonych o podj\u0119cie walki przeciwko Anzu. W poemacie sumeryjskim \u201EZej\u015Bcie Inanny do \u015Bwiata podziemnego\u201D Szara jest jednym z trzech b\u00F3stw, kt\u00F3re przysz\u0142y z\u0142o\u017Cy\u0107 ho\u0142d Inannie po jej powrocie; mo\u017Ce to mie\u0107 zwi\u0105zek z tradycj\u0105 zachowan\u0105 w micie o Lugalbandzie, \u017Ce Szara by\u0142 synem Inanny."@pl . "Shara"@en . . . . . "Shara, en la mitolog\u00EDa sumeria, es un dios menor de la guerra, identificado principalmente con la ciudad de Umma, al noreste de Unug (Uruk). Se le identifica en algunos textos como el \"Pr\u00EDncipe del Cielo\", el \"amado hijo de Inanna (Ishtar)\" y hermano de Nidaba. Est\u00E1 representado en un ideograma por un personaje que parece representar una flor que florece en un marco. Pero como a este ideograma tambi\u00E9n se le atribuye el significado de \"ser de color amarillo-verdoso\", \"verde\", se considera a Shara como el dios de la vegetaci\u00F3n. El rey de Umma, en sus inscripciones, se jacta de haber \"sacado a la luz\" el dios Shara."@es . "Shara nella mitologia sumera era il dio principale della citt\u00E0 di Umma, fratello di Nidaba, il \"principe dei cieli\", il \"caro figlio di Inanna\". Il dio veniva raffigurato tramite un ideogramma che sembra raffigurare un fiore che sboccia in una cornice. A questo ideogramma viene anche attribuito il significato di \"essere giallo-verde\", \"verdeggiante\": considerati questi significati, Shara, in aggiunta alla sua funzione di protettore della citt\u00E0 e dio guerriero, viene considerato anche come un dio della vegetazione."@it . . . . . . . . . "Shara (Sumerian: \U0001202D\U00012048, d\u0161ara2) was a Mesopotamian god associated with the city of Umma and other nearby settlements. He was chiefly regarded as the tutelary deity of this area, responsible for agriculture, animal husbandry and irrigation, but he could also be characterized as a divine warrior. In the third millennium BCE his wife was Ninura, associated with the same area, but later, in the Old Babylonian period, her cult faded into obscurity and Shara was instead associated with Usa\u1E2Bara or Kumulmul. An association between him and Inanna is well attested. In Umma, he was regarded as the son of Inanna of Zabalam and an unknown father, while in the myth Inanna's Descent to the Underworld he is one of the servants mourning her temporary death. He also appears in the myth of Anz\u00FB, in which he is one of the three gods who refuse to fight the eponymous monster."@en . . . . . . "\u0428\u0430\u0440\u0430 \u2014 \u0432 \u0448\u0443\u043C\u0435\u0440\u043E-\u0430\u043A\u043A\u0430\u0434\u0441\u043A\u043E\u0439 \u043C\u0438\u0444\u043E\u043B\u043E\u0433\u0438\u0438 \u2014 \u0432\u043E\u0441\u043A\u0440\u0435\u0441\u0430\u044E\u0449\u0438\u0439 \u0438 \u0443\u043C\u0438\u0440\u0430\u044E\u0449\u0438\u0439 \u0431\u043E\u0433 \u043F\u043B\u043E\u0434\u043E\u0440\u043E\u0434\u0438\u044F, \u043E\u0431\u0449\u0438\u043D\u043D\u044B\u0439 \u043F\u043E\u043A\u0440\u043E\u0432\u0438\u0442\u0435\u043B\u044C \u0433\u043E\u0440\u043E\u0434\u0430 \u0423\u043C\u043C\u0430. \u0412 \u043D\u0435\u043A\u043E\u0442\u043E\u0440\u044B\u0445 \u0442\u0435\u043A\u0441\u0442\u0430\u0445 \u043D\u0430\u0437\u044B\u0432\u0430\u0435\u0442\u0441\u044F \u0441\u044B\u043D\u043E\u043C \u0438\u043B\u0438 \u0432\u043E\u0437\u043B\u044E\u0431\u043B\u0435\u043D\u043D\u044B\u043C \u0431\u043E\u0433\u0438\u043D\u0438 \u0418\u043D\u0430\u043D\u043D\u044B. \u0423\u043F\u043E\u043C\u0438\u043D\u0430\u0435\u0442\u0441\u044F \u0432 \u043C\u0438\u0444\u0430\u0445 \u00AB\u0421 \u0432\u0435\u043B\u0438\u043A\u0438\u0445 \u043D\u0435\u0431\u0435\u0441 \u043A \u0432\u0435\u043B\u0438\u043A\u0438\u043C \u043D\u0435\u0434\u0440\u0430\u043C\u00BB, \u00AB\u041D\u0438\u0441\u0445\u043E\u0436\u0434\u0435\u043D\u0438\u0435 \u0418\u043D\u0430\u043D\u043D\u044B \u0432 \u043D\u0438\u0436\u043D\u0438\u0439 \u043C\u0438\u0440\u00BB."@ru . . . . "23961"^^ . . . "Shara nella mitologia sumera era il dio principale della citt\u00E0 di Umma, fratello di Nidaba, il \"principe dei cieli\", il \"caro figlio di Inanna\". Il dio veniva raffigurato tramite un ideogramma che sembra raffigurare un fiore che sboccia in una cornice. A questo ideogramma viene anche attribuito il significato di \"essere giallo-verde\", \"verdeggiante\": considerati questi significati, Shara, in aggiunta alla sua funzione di protettore della citt\u00E0 e dio guerriero, viene considerato anche come un dio della vegetazione. I re di Umma, nelle loro iscrizioni, si vantavano di aver \"fatto risplendere\" il dio Shara."@it . . "Tutelary god of Umma"@en . . . . "\u0428\u0430\u0440\u0430 (\u0431\u043E\u0433)"@ru . . .