. . . . . . . . . "Lanjia Sora woman in traditional jewelry in Rayagada district, Odisha, India."@en . . "\u0421\u0430\u0432\u0430\u0440\u0430 (\u043D\u0430\u0440\u043E\u0434)"@ru . . . . . "Sora"@en . . . . . . . "Soraoj"@eo . . . . . . . . "Soraoj (a\u016D popolo soraa, savara a\u016D sabara) estas indi\u011Denoj de a\u016Dstralazia lingvaro vivanta en Odi\u015Do (Barato) kaj nombris 535 000 personojn en 2011. La soaroj estas grandaj mar\u015Demuloj, grimpemuloj kaj \u0109asistoj. Ilia pentrarto iom similas al tiuj de la varloj (en: Warli)."@eo . . . "1119731817"^^ . . . "La tribu Saura (ou Sora, Saora, Savara ou Sabara) est une tribu de langue austro-asiatique vivant dans l'Orissa (Inde) et comptant 535 000 personnes en 2011. Les Saura sont des grands marcheurs, grimpeurs et chasseurs. Leurs peintures ont une certaine ressemblance avec celles des Warli."@fr . . . . . . . . . "139424"^^ . . . . . . . . . . . "Sora"@en . . "The Sora (alternative names and spellings include Saora, Saura, Savara and Sabara) are a Munda ethnic group from eastern India. They live in southern Odisha and north coastal Andhra Pradesh. The Soras mainly live in Gajapati, Rayagada and Bargarh districts of Odisha. They are also present in Srikakulam, Vizianagaram and Visakhapatnam districts. In the census, however, some Soras are classified under Shabar or Lodha, the name for another very different Munda tribe. They inhabit blocks of Gunupur, Padmapur and Gudari. Their highest concentration is found in the Puttasingi area, approximately 25 km away from Gunupur NAC. Although, they are close to the assimilation process, yet some interior GPs like Rejingtal, Sagada and Puttasingi have Soras who still retain their traditional tribal customs"@en . . . "5989278"^^ . . . . . . . . . . "Soraoj (a\u016D popolo soraa, savara a\u016D sabara) estas indi\u011Denoj de a\u016Dstralazia lingvaro vivanta en Odi\u015Do (Barato) kaj nombris 535 000 personojn en 2011. La soaroj estas grandaj mar\u015Demuloj, grimpemuloj kaj \u0109asistoj. Ilia pentrarto iom similas al tiuj de la varloj (en: Warli)."@eo . . . . . . "The Sora (alternative names and spellings include Saora, Saura, Savara and Sabara) are a Munda ethnic group from eastern India. They live in southern Odisha and north coastal Andhra Pradesh. The Soras mainly live in Gajapati, Rayagada and Bargarh districts of Odisha. They are also present in Srikakulam, Vizianagaram and Visakhapatnam districts. In the census, however, some Soras are classified under Shabar or Lodha, the name for another very different Munda tribe. They inhabit blocks of Gunupur, Padmapur and Gudari. Their highest concentration is found in the Puttasingi area, approximately 25 km away from Gunupur NAC. Although, they are close to the assimilation process, yet some interior GPs like Rejingtal, Sagada and Puttasingi have Soras who still retain their traditional tribal customs and traditions. They are known by various names such as Savara, Sabara, Sora, and Soura. They are concentrated in parts of Gunupur adjoining to the blocks of Gumma, Serango of Gajapati district. The Soras speak Sora, a Munda language. However, written language in Sora is not followed by all. They practice shifting cultivation, with a few gradually taking up settled agriculture. They are of medium or short stature. The Savara villages consist of houses with mud walls and sedge grass roofs, usually situated in foothills. The adult males dress with a gavancha and the women with saris. They are also sometimes called Lanjia Souras due to their dress pattern of wearing a loin cloth hanging from behind and which could be mistakenly identified as a tail by a stranger. They are endogamous and the clan, although absent, is related to Birinda, which is exogamous. Families are nuclear although joint or extended families are also found. Marriages are made by bride capture, elopement, and by negotiations. The Sora people are a dwindling jungle tribe with a distinctive shamanic culture. According to an article in Natural History, \"a shaman, usually a woman, serves as an intermediary between the two worlds [of the living and the dead]. During a trance, her soul is said to climb down terrifying precipices to the underworld, leaving her body for the dead to use as their vehicle for communication. One by one the spirits speak through her mouth. Mourners crowd around the shaman, arguing vehemently with the dead, laughing at their jokes, or weeping at their accusations.\""@en . . . . . . . . . . . . "La tribu Saura (ou Sora, Saora, Savara ou Sabara) est une tribu de langue austro-asiatique vivant dans l'Orissa (Inde) et comptant 535 000 personnes en 2011. Les Saura sont des grands marcheurs, grimpeurs et chasseurs. Leurs peintures ont une certaine ressemblance avec celles des Warli. Chez les Saura, on exerce le chamanisme. Les \"grands chamanes\" sont toujours des femmes. Au nombre de ces fonctions figure la relation aux morts. La t\u00E2che de conduire les rituels fun\u00E9raires afin de mieux accompagner les morts vers l'au-del\u00E0 incombe donc \u00E0 ces grands chamanes. Les peintures saura s\u2019appellent \u00AB ikon (ic\u00F4ne) \u00BB et illustrent l'univers, la nature, les mythes hindous... Elles sont destin\u00E9es \u00E0 conjurer des mauvais sorts ou \u00E0 invoquer des moments propitiatoires ou, plus g\u00E9n\u00E9ralement, \u00E0 marquer les 4 principaux moments de la vie : la naissance, la pubert\u00E9, le mariage, le d\u00E9c\u00E8s. Au-del\u00E0 des formes traditionnelles de l\u2019art indien, qui relate g\u00E9n\u00E9ralement des \u00E9pisodes des grandes l\u00E9gendes de l\u2019hindouisme, les Saora puisent leur inspiration pour traduire une Inde qui m\u00EAle sc\u00E8nes primitives et objets du monde moderne. Tr\u00E8s souvent les illustrations sont inscrites dans un cadre g\u00E9om\u00E9trique tr\u00E8s strict, une fa\u00E7on de figurer le resserrement de la tribu en un lieu prot\u00E9g\u00E9, tel un temple virtuel porteur de leur identit\u00E9. Deux motifs encadrent g\u00E9n\u00E9ralement chaque peinture : celui situ\u00E9 \u00E0 l\u2019ext\u00E9rieur symbolise la ligne des montagnes qui les entourent, l\u2019autre figure la for\u00EAt qui les abrite. Il s'agit probablement d'une fa\u00E7on d\u2019affirmer leur territoire et leurs ressources face aux dangers qui les menacent."@fr . . "Sora (peuple)"@fr . "\u0421\u0430\u0432\u0430\u0440\u0430 (\u0441\u043E\u0440\u0430, \u0441\u0430\u043E\u0440\u0430, \u0441\u043E\u0443\u0440\u0430, \u0441\u0430\u0431\u0430\u0440\u0430) \u2014 \u043D\u0430\u0440\u043E\u0434 \u0432 \u0418\u043D\u0434\u0438\u0438, \u043F\u0440\u043E\u0436\u0438\u0432\u0430\u044E\u0449\u0438\u0439 \u0432 \u043E\u0441\u043D\u043E\u0432\u043D\u043E\u043C \u0432 \u0448\u0442\u0430\u0442\u0435 \u041E\u0440\u0438\u0441\u0441\u0430. \u041D\u0435\u0431\u043E\u043B\u044C\u0448\u0438\u0435 \u0433\u0440\u0443\u043F\u043F\u044B \u0441\u0430\u0432\u0430\u0440\u0430 \u0436\u0438\u0432\u0443\u0442 \u0432 \u0448\u0442\u0430\u0442\u0430\u0445 \u0411\u0438\u0445\u0430\u0440, \u041C\u0430\u0434\u0445\u044C\u044F-\u041F\u0440\u0430\u0434\u0435\u0448 \u0438 \u041C\u0430\u0445\u0430\u0440\u0430\u0448\u0442\u0440\u0430. \u041E\u0431\u0449\u0430\u044F \u0447\u0438\u0441\u043B\u0435\u043D\u043D\u043E\u0441\u0442\u044C \u2014 340 \u0442\u044B\u0441. \u0447\u0435\u043B\u043E\u0432\u0435\u043A. \u0421\u0430\u0432\u0430\u0440\u0430 \u044F\u0432\u043B\u044F\u044E\u0442\u0441\u044F \u0432\u0442\u043E\u0440\u044B\u043C \u043F\u043E \u0447\u0438\u0441\u043B\u0435\u043D\u043D\u043E\u0441\u0442\u0438 \u043D\u0430\u0440\u043E\u0434\u043E\u043C \u0432 \u0440\u0430\u0439\u043E\u043D\u0435 \u0438\u043D\u0434\u0438\u0439\u0441\u043A\u043E\u0433\u043E \u0448\u0442\u0430\u0442\u0430 \u041E\u0440\u0438\u0441\u0441\u0430, \u0442\u0430\u043A\u0436\u0435 \u0436\u0438\u0432\u0443\u0442 \u0432 \u0440\u0430\u0439\u043E\u043D\u0430\u0445 \u0438 ."@ru . . . . . "709349"^^ . . . "Mundas, Ho, Santhal and other Mon-Khmer people"@en . . "HinduismChristianity"@en . . . . . . . . . . . . . "\u0421\u0430\u0432\u0430\u0440\u0430 (\u0441\u043E\u0440\u0430, \u0441\u0430\u043E\u0440\u0430, \u0441\u043E\u0443\u0440\u0430, \u0441\u0430\u0431\u0430\u0440\u0430) \u2014 \u043D\u0430\u0440\u043E\u0434 \u0432 \u0418\u043D\u0434\u0438\u0438, \u043F\u0440\u043E\u0436\u0438\u0432\u0430\u044E\u0449\u0438\u0439 \u0432 \u043E\u0441\u043D\u043E\u0432\u043D\u043E\u043C \u0432 \u0448\u0442\u0430\u0442\u0435 \u041E\u0440\u0438\u0441\u0441\u0430. \u041D\u0435\u0431\u043E\u043B\u044C\u0448\u0438\u0435 \u0433\u0440\u0443\u043F\u043F\u044B \u0441\u0430\u0432\u0430\u0440\u0430 \u0436\u0438\u0432\u0443\u0442 \u0432 \u0448\u0442\u0430\u0442\u0430\u0445 \u0411\u0438\u0445\u0430\u0440, \u041C\u0430\u0434\u0445\u044C\u044F-\u041F\u0440\u0430\u0434\u0435\u0448 \u0438 \u041C\u0430\u0445\u0430\u0440\u0430\u0448\u0442\u0440\u0430. \u041E\u0431\u0449\u0430\u044F \u0447\u0438\u0441\u043B\u0435\u043D\u043D\u043E\u0441\u0442\u044C \u2014 340 \u0442\u044B\u0441. \u0447\u0435\u043B\u043E\u0432\u0435\u043A. \u0421\u0430\u0432\u0430\u0440\u0430 \u044F\u0432\u043B\u044F\u044E\u0442\u0441\u044F \u0432\u0442\u043E\u0440\u044B\u043C \u043F\u043E \u0447\u0438\u0441\u043B\u0435\u043D\u043D\u043E\u0441\u0442\u0438 \u043D\u0430\u0440\u043E\u0434\u043E\u043C \u0432 \u0440\u0430\u0439\u043E\u043D\u0435 \u0438\u043D\u0434\u0438\u0439\u0441\u043A\u043E\u0433\u043E \u0448\u0442\u0430\u0442\u0430 \u041E\u0440\u0438\u0441\u0441\u0430, \u0442\u0430\u043A\u0436\u0435 \u0436\u0438\u0432\u0443\u0442 \u0432 \u0440\u0430\u0439\u043E\u043D\u0430\u0445 \u0438 ."@ru . . . . . "12740"^^ . . . . . "Sora people"@en . . . . .