. . . 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"\u0421\u0442\u0435\u0440\u043A\u0443\u043B"@uk . . "5428"^^ . . . . . . . "Sterculo, Stercolino, Stercuzio, o Sterquilino, secondo la mitologia romana, \u00E8 il dio inventore della concimazione dei campi e degli escrementi. \u00C8 citato negli . Fu detto padre di Pico, che secondo la leggenda gli avrebbe consacrato un altare a Roma, e identificato con Saturno, o"@it . . 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\u0633\u062A\u0631\u0643\u064A\u0631\u0648\u0633 \u0648\u0642\u062F \u0644\u0627\u062D\u0638 \u0623\u062D\u062F \u0627\u0644\u0643\u062A\u0627\u0628 \u0627\u0644\u0641\u0631\u0646\u0633\u064A\u064A\u0646 \u0628\u0634\u0643\u0644 \u062C\u064A\u062F \u0623\u0646 \u0627\u0644\u0631\u0648\u0645\u0627\u0646\u060C \u0641\u064A \u062C\u0646\u0648\u0646 \u0627\u0644\u0648\u062B\u0646\u064A\u0629\u060C \u0627\u0646\u062A\u0647\u0648\u0627 \u0628\u062A\u0644\u0648\u064A\u0647 \u0627\u0644\u0623\u0634\u064A\u0627\u0621 \u063A\u064A\u0631 \u0627\u0644\u0645\u062A\u0648\u0627\u0636\u0639\u0629 \u0648\u0627\u0644\u0623\u0639\u0645\u0627\u0644 \u0627\u0644\u0623\u0643\u062B\u0631 \u0625\u062B\u0627\u0631\u0629 \u0644\u0644\u0627\u0634\u0645\u0626\u0632\u0627\u0632. \u0643\u0627\u0646 \u0644\u062F\u064A\u0647\u0645 \u0627\u0644\u0622\u0644\u0647\u0629 \u0633\u062A\u0631\u0643\u0648\u0644\u064A\u0648\u0633 \u0643\u0631\u064A\u0628\u064A\u062A\u0648\u0633 \u0628\u0631\u064A\u0627\u0628\u0648\u0633 \u0648\u0627\u0644\u0625\u0644\u0647\u0627\u062A \u0643\u0627\u0643\u0627\u060C \u0628\u064A\u0631\u062A\u0648\u0646\u062F\u0627\u060C & c\u060C &c."@ar . . . . . . . . . . . . . . . "Sterquilinus, tak\u017Ce Stercutus (\"naw\u00F3z\") \u2013 w mitologii rzymskiej by\u0142 bogiem u\u017Cy\u017Aniania ziemi. By\u0107 mo\u017Ce by\u0142 r\u00F3wnoznaczny z Picumnusem; imi\u0119 to stosowano tak\u017Ce wobec Saturna."@pl . "Stercutius, encore appel\u00E9 Stercorius, Sterculius, Stercutus ou encore Sterquilinus, \u00E9tait, dans la Rome antique, le dieu des lieux d'aisances, fumier et excr\u00E9ments. Ce dieu populaire \u00E9tait surtout v\u00E9n\u00E9r\u00E9 par les vieilles femmes et les enfants. Ses statuettes voisinaient avec celle de Crepitus dans les lieux adapt\u00E9s \u00E0 ce culte.[r\u00E9f. n\u00E9cessaire] Voltaire le cite dans son Dictionnaire philosophique : \n* Portail de la mythologie romaine"@fr . . . . "\u0633\u062A\u064A\u0631\u0643\u0648\u064A\u0644\u064A\u0646\u0648\u0633"@ar . . . . . . "85582"^^ . "1104697098"^^ . "In Roman mythology, Sterquilinus \u2014 also called Stercutus and Sterculius \u2014 was a god of odor. He may have been equivalent to Picumnus. The Larousse Encyclopaedia of Mythology gives the name as Stercutius, a pseudonym of Saturn, under which the latter used to supervise the manuring of the fields. The name Sterquilinus comes from the Latin stercus meaning \"fertilizer\" or \"manure\". His name was altered to avoid confusion."@en . . . . . . . . . "Sterquilinus"@pl . "\u0421\u0442\u0435\u0301\u0440\u043A\u0443\u043B (\u043B\u0430\u0442. Sterculus) \u2014 \u0440\u0438\u043C\u0441\u044C\u043A\u0438\u0439 \u0431\u043E\u0433 \u0434\u043E\u0431\u0440\u0438\u0432\u0430. \u041F\u0435\u0440\u0432\u0456\u0441\u043D\u043E \u0421. \u0431\u0443\u043B\u043E \u043F\u0440\u0456\u0437\u0432\u0438\u0441\u044C\u043A\u043E\u043C \u0421\u0430\u0442\u0443\u0440\u043D\u0430, \u0437\u0433\u043E\u0434\u043E\u043C \u0441\u0442\u0430\u043B\u043E \u0456\u043C\u2019\u044F\u043C \u043E\u0441\u043E\u0431\u043B\u0438\u0432\u043E\u0433\u043E \u0431\u043E\u0436\u0435\u0441\u0442\u0432\u0430, \u044F\u043A\u0435 \u043D\u0430\u0432\u0447\u0438\u043B\u043E\u0441\u044F \u043C\u0438\u0441\u0442\u0435\u0446\u0442\u0432\u0430 \u0432\u0434\u043E\u0431\u0440\u044E\u0432\u0430\u0442\u0438 \u043F\u043E\u043B\u044F \u0432\u0456\u0434 \u0413\u0435\u0440\u0430\u043A\u043B\u0430, \u0449\u043E \u043F\u0435\u0440\u0435\u0434\u0430\u0432 \u0439\u043E\u043C\u0443 \u0410\u0432\u0433\u0456\u0454\u0432\u0443 \u043D\u0430\u0443\u043A\u0443."@uk . . "Sterculo"@it . . . . . . . . . . . . . "\u0421\u0442\u0435\u0301\u0440\u043A\u0443\u043B (\u043B\u0430\u0442. Sterculus) \u2014 \u0440\u0438\u043C\u0441\u044C\u043A\u0438\u0439 \u0431\u043E\u0433 \u0434\u043E\u0431\u0440\u0438\u0432\u0430. \u041F\u0435\u0440\u0432\u0456\u0441\u043D\u043E \u0421. \u0431\u0443\u043B\u043E \u043F\u0440\u0456\u0437\u0432\u0438\u0441\u044C\u043A\u043E\u043C \u0421\u0430\u0442\u0443\u0440\u043D\u0430, \u0437\u0433\u043E\u0434\u043E\u043C \u0441\u0442\u0430\u043B\u043E \u0456\u043C\u2019\u044F\u043C \u043E\u0441\u043E\u0431\u043B\u0438\u0432\u043E\u0433\u043E \u0431\u043E\u0436\u0435\u0441\u0442\u0432\u0430, \u044F\u043A\u0435 \u043D\u0430\u0432\u0447\u0438\u043B\u043E\u0441\u044F \u043C\u0438\u0441\u0442\u0435\u0446\u0442\u0432\u0430 \u0432\u0434\u043E\u0431\u0440\u044E\u0432\u0430\u0442\u0438 \u043F\u043E\u043B\u044F \u0432\u0456\u0434 \u0413\u0435\u0440\u0430\u043A\u043B\u0430, \u0449\u043E \u043F\u0435\u0440\u0435\u0434\u0430\u0432 \u0439\u043E\u043C\u0443 \u0410\u0432\u0433\u0456\u0454\u0432\u0443 \u043D\u0430\u0443\u043A\u0443."@uk . . . . . . . "Stercutius"@fr . . . "Sterquilinus"@en . . . . . . . . . . "In Roman mythology, Sterquilinus \u2014 also called Stercutus and Sterculius \u2014 was a god of odor. He may have been equivalent to Picumnus. The Larousse Encyclopaedia of Mythology gives the name as Stercutius, a pseudonym of Saturn, under which the latter used to supervise the manuring of the fields. The name Sterquilinus comes from the Latin stercus meaning \"fertilizer\" or \"manure\". His name was altered to avoid confusion. Early Romans were an agrarian civilization and, functionally, most of their original pantheon of gods \u2014 as against the later ones they adapted to Greek stereotypes \u2014 were of a rural nature with figures such as Pomona, Ceres, Flora, Dea Dia; so it was apt to have a god supervising the basics of organic fertilization. Sterquilinus essentially taught the use of manure in agricultural processes. He was not the sole deity of feces on its own; as in, sewage. Modern writers later elaborated upon and exaggerated the significance of Sterquilinus/Sterculius and other \"earthy\" deities of antiquity, sometimes with moralistic disapproval. One editor of An Encyclop\u00E6dia of Plants, published in 1836, related that Sterculius was the god of the privy, from stercus, excrement. It has been well observed by a French author, that the Romans, in the madness of paganism, finished by deifying the most immodest objects and the most disgusting actions. They had the gods Sterculius, Crepitus, Priapus; and the goddesses Caca, Pertunda, &c, &c."@en . "Sterquilinus, tak\u017Ce Stercutus (\"naw\u00F3z\") \u2013 w mitologii rzymskiej by\u0142 bogiem u\u017Cy\u017Aniania ziemi. By\u0107 mo\u017Ce by\u0142 r\u00F3wnoznaczny z Picumnusem; imi\u0119 to stosowano tak\u017Ce wobec Saturna."@pl . "Sterculo, Stercolino, Stercuzio, o Sterquilino, secondo la mitologia romana, \u00E8 il dio inventore della concimazione dei campi e degli escrementi. \u00C8 citato negli . Fu detto padre di Pico, che secondo la leggenda gli avrebbe consacrato un altare a Roma, e identificato con Saturno, o"@it . "Stercutius, encore appel\u00E9 Stercorius, Sterculius, Stercutus ou encore Sterquilinus, \u00E9tait, dans la Rome antique, le dieu des lieux d'aisances, fumier et excr\u00E9ments. Ce dieu populaire \u00E9tait surtout v\u00E9n\u00E9r\u00E9 par les vieilles femmes et les enfants. Ses statuettes voisinaient avec celle de Crepitus dans les lieux adapt\u00E9s \u00E0 ce culte.[r\u00E9f. n\u00E9cessaire] \u00C0 l\u2019origine, le p\u00E8re de Picus s\u2019appelait Sterc\u00E9 (ou Sterces) ; celui-ci \u00E9tait un fort bon laboureur et il apprit aux hommes \u00E0 amender la terre avec du fumier (stercus en latin signifiant fumier). Puis son nom s\u2019est transform\u00E9 en Stercutius. Ainsi, il \u00E9tait le dieu de l\u2019agriculture et de la fertilisation dans le monde paysan (saint Augustin, La Cit\u00E9 de Dieu). Mais, saint Augustin, pour discr\u00E9diter la religion romaine, ridiculisa ce dieu en le r\u00E9duisant en dieu des fosses \u00E0 purin. Voltaire le cite dans son Dictionnaire philosophique : \u00AB La d\u00E9esse des t\u00E9tons, dea Rumilia ; la d\u00E9esse de l\u2019action du mariage, dea Pertunda ; le dieu de la chaise perc\u00E9e, deus Stercutius ; le dieu Pet, deus Crepitus, ne sont pas assur\u00E9ment bien v\u00E9n\u00E9rables. Ces pu\u00E9rilit\u00E9s, l\u2019amusement des vieilles et des enfants de Rome, servent seulement \u00E0 prouver que le mot deus avait des acceptions bien diff\u00E9rentes. Il est s\u00FBr que deus Crepitus, le dieu Pet, ne donnait pas la m\u00EAme id\u00E9e que deus divum et hominum sator, la source des dieux et des hommes. \u00BB \n* Portail de la mythologie romaine"@fr . . . . .