. "Als Kakars werden jene f\u00FCnf Elemente bezeichnet, die ein gl\u00E4ubiger Sikh immer an seinem K\u00F6rper tragen muss. Sie sind Bestandteil der Sikh-Tracht und werden auch die 5 K\u2019s genannt, da jedes Element in der originalen Punjabi Bezeichnung ein \u201Ek\u201C als Anfangsbuchstaben aufweist."@de . . . . . . "Les Cinq K ou Panj kakke sont les symboles ext\u00E9rieurs, visibles, port\u00E9s par un sikh. En int\u00E9grant le Khalsa, les sikhs (hommes et femmes) font v\u0153u de porter les cinq objets suivants (dont les noms commencent par un K) : \n* le Kesh : repr\u00E9sente l'interdiction de se couper les cheveux (traditionnellement li\u00E9s \u00E0 la force vitale), la barbe (symbole de virilit\u00E9, de courage et de sagesse) ainsi que les poils corporels. Les cheveux sont couverts d'un type particulier de turban, le dastar. \n* le Kangha : petit peigne de bois qui maintient les cheveux sous le turban ; ce peigne repr\u00E9sente la propret\u00E9, contrairement \u00E0 certains yogis qui laissent leurs cheveux se coller; \n* le Kachera : pantalon bouffant resserr\u00E9 aux genoux, pour monter \u00E0 cheval et ne pas g\u00EAner les mouvements au combat. Il faut garder \u00E0 l'esprit que la tenue traditionnelle des hommes est la dhoti, simple pagne enroul\u00E9 autour des hanches. Avec un kachera, un sikh se tient toujours pr\u00EAt au combat ; \n* le Kara : bracelet de fer symbolisant l'humilit\u00E9 et l'appartenance au divin ; \n* le Kirpan : poignard prenant g\u00E9n\u00E9ralement la forme d'une dague courbe. En portant une arme, parfois symbolis\u00E9e de nos jours par une dague en miniature, les sikhs gardent en m\u00E9moire les pers\u00E9cutions que leur religion et tant d'autres ont subies, et la n\u00E9cessit\u00E9 de d\u00E9fendre la libert\u00E9 de conscience \u2014 la leur et celle des autres \u2014 contre l'obscurantisme. Cette dague repr\u00E9sente la valeur du courage."@fr . "I Cinque K o Panj kakke sono i simboli esteriori, visibili, sempre portati da un sikh. Entrando a far parte del Kh\u0101ls\u0101, i sikh (uomini e donne) fanno voto di portare i cinque seguenti simboli (i cui nomi cominciano con K):"@it . . . . . . "should this be \"matchlock\"? see next section"@en . . "Les 5 K s\u00F3n uns articles de fe del Sikhisme, una religi\u00F3 que va ser fundada pel Guru Nanak Dev Ji en el Punjab, una prov\u00EDncia del nord de l'\u00CDndia. Despr\u00E9s d'una cerim\u00F2nia anomenada Dastar Bandi, i de la seva iniciaci\u00F3 en la Khalsa, el sikh complir\u00E0 amb aquests cinc articles de fe (les 5 K) referents a la seva aparen\u00E7a quotidiana."@ca . . . . . . . . "Cinq K"@fr . . . . . "The Five Ks"@en . . . "Cinco K"@pt . "Dalam agama Sikhisme, Lima K (bahasa Punjabi: \u0A2A\u0A70\u0A1C \u0A15\u0A15\u0A3E\u0A30 Pa\u00F1j Kak\u0101r) adalah lima benda yang diperintahkan oleh Guru Gobind Singh pada tahun 1699 untuk dikenakan setiap saat oleh orang-orang Sikh Khalsa. Benda-benda tersebut adalah (rambut yang tidak dipotong), (sisir kayu untuk rambut), (gelang besi), (baju dalam yang dapat diikat 100% dari kapas, bukan yang elastis) dan (pedang besi yang cukup besar untuk mempertahankan diri). Tokoh terkemuka dalam sejarah Sikh adalah Bhai Taru Singh, yang menjadi martir ketika ia menolak untuk dipotong Kesh-nya."@in . . . . . . . . . "Pi\u0119\u0107 K"@pl . . "Cinque K"@it . . . . "\u041F'\u044F\u0442\u044C \u041A \u2014 \u043F'\u044F\u0442\u044C \u043F\u0440\u0435\u0434\u043C\u0435\u0442\u0456\u0432, \u044F\u043A\u0456 \u043F\u043E\u0432\u0438\u043D\u043D\u0456 \u0437\u0430\u0432\u0436\u0434\u0438 \u043D\u043E\u0441\u0438\u0442\u0438 \u044F\u043A \u0437\u043E\u0432\u043D\u0456\u0448\u043D\u0456\u0439 \u0430\u0442\u0440\u0438\u0431\u0443\u0442 \u0441\u0432\u043E\u0454\u0457 \u0432\u0456\u0440\u0438 \u0437\u0430 \u0432\u0435\u043B\u0456\u043D\u043D\u044F\u043C \u0434\u0435\u0441\u044F\u0442\u043E\u0433\u043E \u0491\u0443\u0440\u0443 \u0441\u0438\u043A\u0445\u0456\u0437\u043C\u0443 \u0490\u043E\u0431\u0456\u043D\u0434 \u0421\u0456\u043D\u0434\u0445\u0430 \u0432\u0438\u043A\u043B\u0430\u0434\u0435\u043D\u043E\u043C\u0443 \u043D\u0430 \u0446\u0435\u0440\u0435\u043C\u043E\u043D\u0456\u0457 \u0432 1699. \u0421\u0438\u043A\u0445\u0438 \u043D\u0430\u043F\u043E\u043B\u044F\u0433\u0430\u044E\u0442\u044C \u043D\u0430 \u0442\u043E\u043C\u0443, \u0449\u043E \u0446\u0456 \u043F\u0440\u0435\u0434\u043C\u0435\u0442\u0438 \u043D\u0435 \u0454 \u0441\u0438\u043C\u0432\u043E\u043B\u0430\u043C\u0438, \u0430 \u043F\u0440\u0435\u0434\u043C\u0435\u0442\u0430\u043C\u0438 \u0432\u0456\u0440\u0438, \u0449\u043E \u043C\u0430\u044E\u0442\u044C \u043D\u0430 \u043C\u0435\u0442\u0456 \u0437\u0430\u0441\u0432\u0456\u0434\u0447\u0438\u0442\u0438 \u0457\u0445\u043D\u044E \u0456\u0434\u0435\u043D\u0442\u0438\u0447\u043D\u0456\u0441\u0442\u044C. \u0417\u0430 \u0446\u0438\u043C\u0438 \u043F\u0440\u0435\u0434\u043C\u0435\u0442\u0430\u043C\u0438 \u043F\u043E\u0441\u0432\u044F\u0447\u0435\u043D\u043E\u0433\u043E \u0441\u0438\u043A\u0445\u0430 \u0437\u0430\u0432\u0436\u0434\u0438 \u043B\u0435\u0433\u043A\u043E \u0440\u043E\u0437\u043F\u0456\u0437\u043D\u0430\u0442\u0438. \u041D\u0430\u0437\u0432\u0438 \u0432\u0441\u0456\u0445 \u043F\u0440\u0435\u0434\u043C\u0435\u0442\u0456\u0432 \u043F\u043E\u0447\u0438\u043D\u0430\u044E\u0442\u044C\u0441\u044F \u043D\u0430 \u043B\u0456\u0442\u0435\u0440\u0443 \u041A: \u043A\u0435\u0448 \u2014 \u043D\u0435\u043E\u0431\u0440\u0456\u0437\u0430\u043D\u0435 \u0432\u043E\u043B\u043E\u0441\u0441\u044F, \u043A\u0430\u043D\u0491\u0430 \u2014 \u0433\u0440\u0435\u0431\u0456\u043D\u044C, \u043A\u0430\u043A\u0447\u0430 \u2014 \u0441\u043F\u0456\u0434\u043D\u044F \u0431\u0456\u043B\u0438\u0437\u043D\u0430 \u043D\u0430 \u0437\u0440\u0430\u0437\u043E\u043A \u0442\u0440\u0443\u0441\u0456\u0432 \u0430\u0431\u043E \u0448\u043E\u0440\u0442\u0456\u0432, \u043A\u0430\u0440\u0430 \u2014 \u0437\u0430\u043B\u0456\u0437\u043D\u0438\u0439 \u0431\u0440\u0430\u0441\u043B\u0435\u0442, \u043A\u0438\u0440\u043F\u0430\u043D \u2014 \u043C\u0435\u0447."@uk . . . . . . . . . . . "Les 5 K s\u00F3n uns articles de fe del Sikhisme, una religi\u00F3 que va ser fundada pel Guru Nanak Dev Ji en el Punjab, una prov\u00EDncia del nord de l'\u00CDndia. Despr\u00E9s d'una cerim\u00F2nia anomenada Dastar Bandi, i de la seva iniciaci\u00F3 en la Khalsa, el sikh complir\u00E0 amb aquests cinc articles de fe (les 5 K) referents a la seva aparen\u00E7a quotidiana. \n* Primer article de fe: Els sikhs han de deixar-se cr\u00E9ixer el p\u00E8l (cabells i barba) i no tallar-se'l mai. (kesh). \n* Segon article de fe: Els sikhs han de dur una polsera d'acer anomenada kara, al voltant del seu canell. \n* Tercer article de fe: Els sikhs han de fer servir una pinta de fusta, anomenada kanga, per pentinar-se el cabell. \n* Quart article de fe: Els sikhs han de dur com a roba interior, uns cal\u00E7otets de cot\u00F3 anomenats kachera. \n* Cinqu\u00E8 article de fe: Els sikhs han de dur una daga d'acer, anomenada kirpan, que es fa servir per l'autodefensa, per la defensa de persones en situaci\u00F3 de perill i per altres motius religiosos. Mai no pot ser utilitzada per cometre delictes."@ca . "12272"^^ . . . . . "\u041F'\u044F\u0442\u044C \u041A"@uk . . . "Pi\u0119\u0107 K (panj kakaar/kakke) \u2013 symbole sikhizmu, znaki rozpoznawcze wsp\u00F3lnoty Khalsa (czystych). S\u0105 to: 1. Kesa \u2013 nie strzy\u017Cone w\u0142osy (dotyczy r\u00F3wnie\u017C zarostu u m\u0119\u017Cczyzn). Sikhowie nie strzyg\u0105 w\u0142os\u00F3w na znak doskona\u0142o\u015Bci Boga. Powinni oni czesa\u0107 w\u0142osy przynajmniej dwa razy dziennie. Do ochrony w\u0142os\u00F3w s\u0142u\u017Cy turban, zwany dastaar;2. Kangha \u2013 ma\u0142y, drewniany grzebie\u0144, u\u017Cywany do czesania w\u0142os\u00F3w, kt\u00F3rego sikhowie powinni u\u017Cywa\u0107 przynajmniej dwa razy dziennie; 3. Ka\u0107\u0107h \u2013 kr\u00F3tkie spodenki noszone pod ubraniem. S\u0105 one wygodne i pozwalaj\u0105 sikhijskim \u017Co\u0142nierzom walczy\u0107 bez \u017Cadnych przeszk\u00F3d;4. Kirpan \u2013 kr\u00F3tki \u017Celazny sztylet lub kr\u00F3tki miecz s\u0142u\u017C\u0105cy do obrony. Jest to symbol pot\u0119gi duszy;5. Kara \u2013 stalowa bransoletka noszona zwykle na prawym ramieniu, przypominaj\u0105ca o jedno\u015Bci z Khals\u0105 i Bogiem."@pl . "September 2021"@en . . "Dalam agama Sikhisme, Lima K (bahasa Punjabi: \u0A2A\u0A70\u0A1C \u0A15\u0A15\u0A3E\u0A30 Pa\u00F1j Kak\u0101r) adalah lima benda yang diperintahkan oleh Guru Gobind Singh pada tahun 1699 untuk dikenakan setiap saat oleh orang-orang Sikh Khalsa. Benda-benda tersebut adalah (rambut yang tidak dipotong), (sisir kayu untuk rambut), (gelang besi), (baju dalam yang dapat diikat 100% dari kapas, bukan yang elastis) dan (pedang besi yang cukup besar untuk mempertahankan diri). Lima K tidak hanya berfungsi sebagai lambang, tetapi merupakan pernyataan iman yang menjadi identitas luar Khalsa dan komitmen mereka terhadap Sikh rehni atau \"gaya hidup Sikh\". Seorang Sikh yang telah mengikuti upacara inisiasi dan memiliki semua lima K disebut Khalsa (\"murni\") atau Sikh Amritdhari, sementara orang Sikh yang belum mengikuti upacara Amrit tetapi mengikuti ajaran Sri Guru Granth Sahib disebut . Tokoh terkemuka dalam sejarah Sikh adalah Bhai Taru Singh, yang menjadi martir ketika ia menolak untuk dipotong Kesh-nya."@in . . "Pi\u0119\u0107 K (panj kakaar/kakke) \u2013 symbole sikhizmu, znaki rozpoznawcze wsp\u00F3lnoty Khalsa (czystych). S\u0105 to: 1. Kesa \u2013 nie strzy\u017Cone w\u0142osy (dotyczy r\u00F3wnie\u017C zarostu u m\u0119\u017Cczyzn). Sikhowie nie strzyg\u0105 w\u0142os\u00F3w na znak doskona\u0142o\u015Bci Boga. Powinni oni czesa\u0107 w\u0142osy przynajmniej dwa razy dziennie. Do ochrony w\u0142os\u00F3w s\u0142u\u017Cy turban, zwany dastaar;2. Kangha \u2013 ma\u0142y, drewniany grzebie\u0144, u\u017Cywany do czesania w\u0142os\u00F3w, kt\u00F3rego sikhowie powinni u\u017Cywa\u0107 przynajmniej dwa razy dziennie; 3. Ka\u0107\u0107h \u2013 kr\u00F3tkie spodenki noszone pod ubraniem. S\u0105 one wygodne i pozwalaj\u0105 sikhijskim \u017Co\u0142nierzom walczy\u0107 bez \u017Cadnych przeszk\u00F3d;4. Kirpan \u2013 kr\u00F3tki \u017Celazny sztylet lub kr\u00F3tki miecz s\u0142u\u017C\u0105cy do obrony. Jest to symbol pot\u0119gi duszy;5. Kara \u2013 stalowa bransoletka noszona zwykle na prawym ramieniu, przypominaj\u0105ca o jedno\u015Bci z Khals\u0105 i Bogiem. \n* Sikh z turbanem \n* Kangha \n* Ka\u0107\u0107h \n* Kirpan \n* Kara"@pl . "525358"^^ . "In Sikhism, the Five Ks (Punjabi: \u0A2A\u0A70\u0A1C \u0A15\u0A15\u0A3E\u0A30 Pa\u00F1j Kak\u0101r) are five items that Guru Gobind Singh Ji, in 1699, commanded Khalsa Sikhs to wear at all times. They are: kesh (unshorn hair and beard since the Sikh decided to keep it), kangha (a comb for the kesh, usually wooden), kara (a bracelet, usually made of iron or steel), kachera (an undergarment), and kirpan (a small curved sword of any size, shape or metal)."@en . . . "In Sikhism, the Five Ks (Punjabi: \u0A2A\u0A70\u0A1C \u0A15\u0A15\u0A3E\u0A30 Pa\u00F1j Kak\u0101r) are five items that Guru Gobind Singh Ji, in 1699, commanded Khalsa Sikhs to wear at all times. They are: kesh (unshorn hair and beard since the Sikh decided to keep it), kangha (a comb for the kesh, usually wooden), kara (a bracelet, usually made of iron or steel), kachera (an undergarment), and kirpan (a small curved sword of any size, shape or metal). The Five Ks are not just symbols, but articles of faith that collectively form the external identity and the Khalsa devotee's commitment to the Sikh rehni, 'Sikh way of life'. A Sikh who has taken Amrit and keeps all five Ks are known as Khalsa ('pure') or Amritdhari Sikh ('Amrit Sanskar participant'), while a Sikh who has not taken Amrit but follows the teachings of the Sri Guru Granth Sahib is called a Sahajdhari Sikh."@en . . . . . "Les Cinq K ou Panj kakke sont les symboles ext\u00E9rieurs, visibles, port\u00E9s par un sikh. En int\u00E9grant le Khalsa, les sikhs (hommes et femmes) font v\u0153u de porter les cinq objets suivants (dont les noms commencent par un K) :"@fr . . . . . . . . . "Os Cinco K ou panj kakaar/kakke s\u00E3o cinco s\u00EDmbolos religiosos usados pelos sikhs que foram iniciados na Khalsa, institui\u00E7\u00E3o criada pelo d\u00E9cimo guru sikh, o Guru Gobind Singh, no ano de 1699. Eles s\u00E3o os sinais externos da identidade sikh. Os sikhs que ainda n\u00E3o foram iniciados na Khalsa poder\u00E3o usar estes s\u00EDmbolos como forma de mostrarem a sua perten\u00E7a a esta religi\u00E3o. Em certas situa\u00E7\u00F5es, como durante a pr\u00E1tica da nata\u00E7\u00E3o ou quando se toma banho, os sikhs podem remover estes s\u00EDmbolos, mas \u00E9 necess\u00E1rio que estes sejam rapidamente recolocados ap\u00F3s a conclus\u00E3o da actividade."@pt . . "\u041F'\u044F\u0442\u044C \u041A \u2014 \u043F'\u044F\u0442\u044C \u043F\u0440\u0435\u0434\u043C\u0435\u0442\u0456\u0432, \u044F\u043A\u0456 \u043F\u043E\u0432\u0438\u043D\u043D\u0456 \u0437\u0430\u0432\u0436\u0434\u0438 \u043D\u043E\u0441\u0438\u0442\u0438 \u044F\u043A \u0437\u043E\u0432\u043D\u0456\u0448\u043D\u0456\u0439 \u0430\u0442\u0440\u0438\u0431\u0443\u0442 \u0441\u0432\u043E\u0454\u0457 \u0432\u0456\u0440\u0438 \u0437\u0430 \u0432\u0435\u043B\u0456\u043D\u043D\u044F\u043C \u0434\u0435\u0441\u044F\u0442\u043E\u0433\u043E \u0491\u0443\u0440\u0443 \u0441\u0438\u043A\u0445\u0456\u0437\u043C\u0443 \u0490\u043E\u0431\u0456\u043D\u0434 \u0421\u0456\u043D\u0434\u0445\u0430 \u0432\u0438\u043A\u043B\u0430\u0434\u0435\u043D\u043E\u043C\u0443 \u043D\u0430 \u0446\u0435\u0440\u0435\u043C\u043E\u043D\u0456\u0457 \u0432 1699. \u0421\u0438\u043A\u0445\u0438 \u043D\u0430\u043F\u043E\u043B\u044F\u0433\u0430\u044E\u0442\u044C \u043D\u0430 \u0442\u043E\u043C\u0443, \u0449\u043E \u0446\u0456 \u043F\u0440\u0435\u0434\u043C\u0435\u0442\u0438 \u043D\u0435 \u0454 \u0441\u0438\u043C\u0432\u043E\u043B\u0430\u043C\u0438, \u0430 \u043F\u0440\u0435\u0434\u043C\u0435\u0442\u0430\u043C\u0438 \u0432\u0456\u0440\u0438, \u0449\u043E \u043C\u0430\u044E\u0442\u044C \u043D\u0430 \u043C\u0435\u0442\u0456 \u0437\u0430\u0441\u0432\u0456\u0434\u0447\u0438\u0442\u0438 \u0457\u0445\u043D\u044E \u0456\u0434\u0435\u043D\u0442\u0438\u0447\u043D\u0456\u0441\u0442\u044C. \u0417\u0430 \u0446\u0438\u043C\u0438 \u043F\u0440\u0435\u0434\u043C\u0435\u0442\u0430\u043C\u0438 \u043F\u043E\u0441\u0432\u044F\u0447\u0435\u043D\u043E\u0433\u043E \u0441\u0438\u043A\u0445\u0430 \u0437\u0430\u0432\u0436\u0434\u0438 \u043B\u0435\u0433\u043A\u043E \u0440\u043E\u0437\u043F\u0456\u0437\u043D\u0430\u0442\u0438. \u041D\u0430\u0437\u0432\u0438 \u0432\u0441\u0456\u0445 \u043F\u0440\u0435\u0434\u043C\u0435\u0442\u0456\u0432 \u043F\u043E\u0447\u0438\u043D\u0430\u044E\u0442\u044C\u0441\u044F \u043D\u0430 \u043B\u0456\u0442\u0435\u0440\u0443 \u041A: \u043A\u0435\u0448 \u2014 \u043D\u0435\u043E\u0431\u0440\u0456\u0437\u0430\u043D\u0435 \u0432\u043E\u043B\u043E\u0441\u0441\u044F, \u043A\u0430\u043D\u0491\u0430 \u2014 \u0433\u0440\u0435\u0431\u0456\u043D\u044C, \u043A\u0430\u043A\u0447\u0430 \u2014 \u0441\u043F\u0456\u0434\u043D\u044F \u0431\u0456\u043B\u0438\u0437\u043D\u0430 \u043D\u0430 \u0437\u0440\u0430\u0437\u043E\u043A \u0442\u0440\u0443\u0441\u0456\u0432 \u0430\u0431\u043E \u0448\u043E\u0440\u0442\u0456\u0432, \u043A\u0430\u0440\u0430 \u2014 \u0437\u0430\u043B\u0456\u0437\u043D\u0438\u0439 \u0431\u0440\u0430\u0441\u043B\u0435\u0442, \u043A\u0438\u0440\u043F\u0430\u043D \u2014 \u043C\u0435\u0447."@uk . . . "Als Kakars werden jene f\u00FCnf Elemente bezeichnet, die ein gl\u00E4ubiger Sikh immer an seinem K\u00F6rper tragen muss. Sie sind Bestandteil der Sikh-Tracht und werden auch die 5 K\u2019s genannt, da jedes Element in der originalen Punjabi Bezeichnung ein \u201Ek\u201C als Anfangsbuchstaben aufweist."@de . . . . . . . . "1123580270"^^ . "Kakars"@de . . . . . . . . "Lima K"@in . . . "I Cinque K o Panj kakke sono i simboli esteriori, visibili, sempre portati da un sikh. Entrando a far parte del Kh\u0101ls\u0101, i sikh (uomini e donne) fanno voto di portare i cinque seguenti simboli (i cui nomi cominciano con K): \n* : \u00E8 il divieto di tagliare i capelli (tradizionalmente associati alla forza vitale), la barba (simbolo di virilit\u00E0, coraggio e saggezza) e i peli del corpo. I capelli sono coperti con un particolare tipo di turbante, il . \n* : piccolo pettine di legno che tiene in ordine e i capelli sotto il turbante; questo pettine rappresenta la pulizia,un Sikh deve pettinate i capelli almeno due volte al giorno mattino e sera. A differenza di alcuni yogi che tengono i capelli unti; \n* : Pantaloni larghi e corti che si mettono sotto i vestiti segno di pulizia. Possono essere anche serrati alle ginocchia, per andare a cavallo senza che ostacolino il movimento in combattimento. Occorre tenere a mente che il vestito tradizionale degli uomini \u00E8 il dhoti, semplice perizoma avvolto intorno ai fianchi. Con i Kachera, un sikh \u00E8 sempre pronto a combattere; \n* Kara: braccialetto di ferro simbolizzante l'umilt\u00E0 e l'appartenenza al divino, ricorda sempre a un Sikh di fare la lezione giusta.; \n* Kirpan: pugnale, di solito a lama curva. Portando un'arma, a volte simboleggiata oggi da un pugnale in miniatura, il sikh tiene a mente le persecuzioni che la loro religione e molte altre hanno sofferto, e la necessit\u00E0 di difendere la libert\u00E0 di coscienza - la loro e quella degli altri - contro l'oscurantismo. Questo pugnale \u00E8 segno di coraggio.Un sikh porta il turbanteKangh (o Kangha), il pettine ferma capelli dei sikh."@it . . "Les cinc K"@ca . . . . . . . . . . "Os Cinco K ou panj kakaar/kakke s\u00E3o cinco s\u00EDmbolos religiosos usados pelos sikhs que foram iniciados na Khalsa, institui\u00E7\u00E3o criada pelo d\u00E9cimo guru sikh, o Guru Gobind Singh, no ano de 1699. Eles s\u00E3o os sinais externos da identidade sikh. Os sikhs que ainda n\u00E3o foram iniciados na Khalsa poder\u00E3o usar estes s\u00EDmbolos como forma de mostrarem a sua perten\u00E7a a esta religi\u00E3o. Em certas situa\u00E7\u00F5es, como durante a pr\u00E1tica da nata\u00E7\u00E3o ou quando se toma banho, os sikhs podem remover estes s\u00EDmbolos, mas \u00E9 necess\u00E1rio que estes sejam rapidamente recolocados ap\u00F3s a conclus\u00E3o da actividade."@pt . . . . . . . . . . .