. . . "\u0F58\u0F53\u0F0B\u0F44\u0F42\u0F0B\u0F66\u0FA1\u0F7A\u0F60\u0F72\u0F0B\u0F62\u0F92\u0FB1\u0F74\u0F51\u0F0B\u0F56\u0F45\u0F74\u0F0B\u0F56\u0F51\u0F74\u0F53"@en . . "sgron ma"@en . . "\u0F42\u0F53\u0F66\u0F0B\u0F63\u0F74\u0F42\u0F66\u0F0B\u0F62\u0F72\u0F53\u0F0B\u0F54\u0F7C\u0F0B\u0F46\u0F7A\u0F60\u0F72\u0F0B\u0F58\u0F5B\u0F7C\u0F51"@en . . "\u0F62\u0FA1\u0F7C\u0F0B\u0F62\u0F97\u0F7A\u0F0B\u0F66\u0F7A\u0F58\u0F66\u0F0B\u0F51\u0F54\u0F60\u0F0B\u0F66\u0F99\u0F72\u0F44\u0F0B\u0F42\u0F72\u0F0B\u0F58\u0F7A\u0F0B\u0F63\u0F7C\u0F44"@en . "\u0F66\u0F92\u0FB2\u0F7C\u0F53\u0F0B\u0F58"@en . . . . . "The Mirror of the Heart of Vajrasattva"@en . . "The Mirror of the Heart of Vajrasattva (Tibetan: \u0F62\u0FA1\u0F7C\u0F0B\u0F62\u0F97\u0F7A\u0F0B\u0F66\u0F7A\u0F58\u0F66\u0F0B\u0F51\u0F54\u0F60\u0F0B\u0F66\u0F99\u0F72\u0F44\u0F0B\u0F42\u0F72\u0F0B\u0F58\u0F7A\u0F0B\u0F63\u0F7C\u0F44, Wylie: rdo rje sems dpa' snying gi me long) is numbered amongst the 'Seventeen Tantras of Menngagde' (Tibetan: \u0F58\u0F53\u0F0B\u0F44\u0F42\u0F0B\u0F66\u0FA1\u0F7A\u0F60\u0F72\u0F0B\u0F62\u0F92\u0FB1\u0F74\u0F51\u0F0B\u0F56\u0F45\u0F74\u0F0B\u0F56\u0F51\u0F74\u0F53, Wylie: man ngag sde'i rgyud bcu bdun) within Dzogchen discourse and is part of the textual support for the Vima Nyingtik."@en . . . . . . "gting skyes dgon pa byang"@en . . . "The Mirror of the Heart of Vajrasattva (Tibetan: \u0F62\u0FA1\u0F7C\u0F0B\u0F62\u0F97\u0F7A\u0F0B\u0F66\u0F7A\u0F58\u0F66\u0F0B\u0F51\u0F54\u0F60\u0F0B\u0F66\u0F99\u0F72\u0F44\u0F0B\u0F42\u0F72\u0F0B\u0F58\u0F7A\u0F0B\u0F63\u0F7C\u0F44, Wylie: rdo rje sems dpa' snying gi me long) is numbered amongst the 'Seventeen Tantras of Menngagde' (Tibetan: \u0F58\u0F53\u0F0B\u0F44\u0F42\u0F0B\u0F66\u0FA1\u0F7A\u0F60\u0F72\u0F0B\u0F62\u0F92\u0FB1\u0F74\u0F51\u0F0B\u0F56\u0F45\u0F74\u0F0B\u0F56\u0F51\u0F74\u0F53, Wylie: man ngag sde'i rgyud bcu bdun) within Dzogchen discourse and is part of the textual support for the Vima Nyingtik. The Continuum of Vajrasattva's Heart-Mirror conveys how the 'lamps' (Tibetan: \u0F66\u0F92\u0FB2\u0F7C\u0F53\u0F0B\u0F58, Wylie: sgron ma) are the self-display of awareness. It furthermore lists twenty-one pointing-out instructions appropriate for people with different propensities and proclivities along with four key points and practice instructions. These Seventeen Tantras are to be found in the Canon of the Ancient School, the 'Nyingma Gyubum' (Tibetan: \u0F62\u0F99\u0F72\u0F44\u0F0B\u0F58\u0F0B\u0F62\u0F92\u0FB1\u0F74\u0F51\u0F0B\u0F60\u0F56\u0F74\u0F58, Wylie: rnying ma rgyud 'bum), volumes 9 and 10, folio numbers 143-159 of the edition edited by 'Jamyang Khyentse Rinpoche' commonly known as Dilgo Khyentse Rinpoche (Thimpu, Bhutan, 1973), reproduced from the manuscript preserved at 'Tingkye Gonpa Jang' (Tibetan: \u0F42\u0F4F\u0F72\u0F44\u0F0B\u0F66\u0F90\u0FB1\u0F7A\u0F66\u0F0B\u0F51\u0F42\u0F7C\u0F53\u0F0B\u0F54\u0F0B\u0F56\u0FB1\u0F44, Wylie: gting skyes dgon pa byang) Monastery in Tibet."@en . . . . . "24650338"^^ . . . . . . . . . . . . "\u0F42\u0F4F\u0F72\u0F44\u0F0B\u0F66\u0F90\u0FB1\u0F7A\u0F66\u0F0B\u0F51\u0F42\u0F7C\u0F53\u0F0B\u0F54\u0F0B\u0F56\u0FB1\u0F44"@en . . . . . . . "rnying ma rgyud 'bum"@en . . . . . "gnas lugs rin po che'i mdzod"@en . . . . "4775"^^ . . . "rdo rje sems dpa' snying gi me long"@en . "\u0F62\u0F99\u0F72\u0F44\u0F0B\u0F58\u0F0B\u0F62\u0F92\u0FB1\u0F74\u0F51\u0F0B\u0F60\u0F56\u0F74\u0F58"@en . . "Tibetan script"@en . "man ngag sde'i rgyud bcu bdun"@en . . . "Help:Multilingual support"@en . . . . . . . . "1043601939"^^ .