"Thomas Nagel (* 4. Juli 1937 in Belgrad) ist ein US-amerikanischer Philosoph. Er lehrt an der New York University School of Law und bearbeitet ein weites Themenspektrum. Er lehrte unter anderem an der University of California, Berkeley und an der Princeton University. Zu seinen Sch\u00FClern geh\u00F6ren Susan Wolf, Samuel Scheffler und Shelly Kagan."@de . . . . . . "Susan Wolf"@en . . "Thomas Nagel"@ca . . . . . . "\u30C8\u30DE\u30B9\u30FB\u30CD\u30FC\u30B2\u30EB\uFF08Thomas Nagel\u30011937\u5E747\u67084\u65E5 - \uFF09\u306F\u3001\u30A2\u30E1\u30EA\u30AB\u5408\u8846\u56FD\u306E\u54F2\u5B66\u8005\u3002\u5C02\u9580\u306F\u3001\u653F\u6CBB\u54F2\u5B66\u30FB\u502B\u7406\u5B66\u30FB\u5FC3\u306E\u54F2\u5B66\u30FB\u8A8D\u8B58\u8AD6\u306A\u3069\u3002"@ja . . . . . . . . "Thomas Nagel (* 4. \u010Dervenec 1937, B\u011Blehrad) je jugosl\u00E1vsko-americk\u00FD filozof \u017Eidovsk\u00E9ho p\u016Fvodu, profesor na New York University. Vystudoval filozofii na Oxfordu a Harvardu, kde byl \u017E\u00E1kem Johna Rawlse. Zab\u00FDv\u00E1 se p\u0159edev\u0161\u00EDm filozofi\u00ED mysli, politickou filozofi\u00ED a etikou. V oblasti filozofie mysli je zn\u00E1m svou polemikou s neodarwinistick\u00FDm redukcionismem (zejm. kniha Mind and Cosmos). Proti darwinistick\u00FDm koncepc\u00EDm h\u00E1j\u00ED i n\u00E1bo\u017Eenstv\u00ED, a\u010D je s\u00E1m ateistou. V oblasti politick\u00E9 filozofie je nejzn\u00E1m\u011Bj\u0161\u00ED jeho kniha The Possibility of Altruism z roku 1970. V oblasti etiky zast\u00E1v\u00E1 deontologick\u00E9 postoje. Roku 2008 z\u00EDskal za filozofii."@cs . "2"^^ . . "Thomas Nagel (* 4. \u010Dervenec 1937, B\u011Blehrad) je jugosl\u00E1vsko-americk\u00FD filozof \u017Eidovsk\u00E9ho p\u016Fvodu, profesor na New York University. Vystudoval filozofii na Oxfordu a Harvardu, kde byl \u017E\u00E1kem Johna Rawlse. Zab\u00FDv\u00E1 se p\u0159edev\u0161\u00EDm filozofi\u00ED mysli, politickou filozofi\u00ED a etikou. V oblasti filozofie mysli je zn\u00E1m svou polemikou s neodarwinistick\u00FDm redukcionismem (zejm. kniha Mind and Cosmos). Proti darwinistick\u00FDm koncepc\u00EDm h\u00E1j\u00ED i n\u00E1bo\u017Eenstv\u00ED, a\u010D je s\u00E1m ateistou. V oblasti politick\u00E9 filozofie je nejzn\u00E1m\u011Bj\u0161\u00ED jeho kniha The Possibility of Altruism z roku 1970. V oblasti etiky zast\u00E1v\u00E1 deontologick\u00E9 postoje. Roku 2008 z\u00EDskal za filozofii."@cs . . "6"^^ . . . . . . . . . . . . . . . . . "Thomas Nagel (Belgrado, 4 luglio 1937) \u00E8 un filosofo statunitense."@it . . . "1123515483"^^ . . . . . . . . . "46436"^^ . . . . "\u0422\u043E\u043C\u0430\u0441 \u041D\u0430\u0433\u0435\u043B\u044C (\u0442\u0430\u043A\u043E\u0436 \u041D\u0435\u0439\u0433\u043B; \u0430\u043D\u0433\u043B. Thomas Nagel; \u043D\u0430\u0440. 4 \u043B\u0438\u043F\u043D\u044F 1937) \u2014 \u0430\u043C\u0435\u0440\u0438\u043A\u0430\u043D\u0441\u044C\u043A\u0438\u0439 \u0444\u0456\u043B\u043E\u0441\u043E\u0444, \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043D\u0438\u043A \u0430\u043D\u0430\u043B\u0456\u0442\u0438\u0447\u043D\u043E\u0457 \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0456\u0457, \u0437\u043D\u0430\u043D\u0438\u0439 \u0434\u043E\u0441\u043B\u0456\u0434\u043D\u0438\u043A \u043F\u0440\u043E\u0431\u043B\u0435\u043C \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0456\u0457 \u0441\u0432\u0456\u0434\u043E\u043C\u043E\u0441\u0442\u0456, \u0435\u0442\u0438\u043A\u0438 \u0442\u0430 \u043F\u043E\u043B\u0456\u0442\u0438\u0447\u043D\u043E\u0457 \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0456\u0457."@uk . . . "Thomas Nagel, f\u00F6dd 4 juli 1937 i Belgrad, nuvarande Serbien, \u00E4r en framst\u00E5ende amerikansk filosof, professor i filosofi och r\u00E4ttsvetenskap vid New York University. Nagel har fr\u00E4mst inriktat sig p\u00E5 medvetandefilosofi, politisk filosofi, och etik. Han har blivit internationellt k\u00E4nd f\u00F6r sin kritik av reduktionismen i sin artikel \u201DWhat Is it Like to Be a Bat?\u201D (1974), men \u00E4ven f\u00F6r sina bidrag om etiska, politiska och sociala fr\u00E5gor. I etiskt avseende har han f\u00F6rsvarat altruism emot till exempel egoism."@sv . . . . . . . . "Thomas Nagel (* 4. Juli 1937 in Belgrad) ist ein US-amerikanischer Philosoph. Er lehrt an der New York University School of Law und bearbeitet ein weites Themenspektrum. Er lehrte unter anderem an der University of California, Berkeley und an der Princeton University. Zu seinen Sch\u00FClern geh\u00F6ren Susan Wolf, Samuel Scheffler und Shelly Kagan."@de . . . "\u30C8\u30DE\u30B9\u30FB\u30CD\u30FC\u30B2\u30EB"@ja . "Maurizio Calvesi, and Ian Frazer"@en . . . . . . . . . "Category:Thomas Nagel"@en . . . "\uD1A0\uB9C8\uC2A4 \uB124\uC774\uAE00"@ko . "Thomas Nagel"@fr . "Thomas Nagel"@pl . "Rolf Schock Prize for Logic and Philosophy"@en . "\u6E6F\u746A\u65AF\u00B7\u5167\u683C\u723E\uFF08\u82F1\u8A9E\uFF1AThomas Nagel\uFF0C1937\u5E747\u67084\u65E5\uFF0D\uFF09\uFF0C\u7F8E\u570B\u54F2\u5B78\u5BB6\uFF0C\u7814\u7A76\u9818\u57DF\u70BA\u653F\u6CBB\u54F2\u5B78\u3001\u502B\u7406\u5B78\u3001\u8A8D\u8B58\u8AD6\u3001\u5FC3\u9748\u54F2\u5B78\u3002 \u5167\u683C\u723E\u51FA\u751F\u65BC\u5357\u65AF\u62C9\u592B\u7684\u8C9D\u723E\u683C\u52D2\uFF0C\u66FE\u5C31\u8B80\u5EB7\u5948\u723E\u5927\u5B78\uFF081954\uFF0D1958\u5E74\uFF09\u3001\u725B\u6D25\u5927\u5B78\uFF081958\uFF0D1960\u5E74\uFF09\uFF0C1963\u5E74\u53D6\u5F97\u54C8\u4F5B\u5927\u5B78\u535A\u58EB\u5B78\u4F4D\u3002\u66FE\u4EFB\u6559\u65BC\u67CF\u514B\u840A\u5927\u5B78\u3001\u666E\u6797\u65AF\u9813\u5927\u5B78\uFF0C1980\u5E74\u9032\u5165\u7D10\u7D04\u5927\u5B78\u4EFB\u6559\u81F3\u4ECA\u3002\u540C\u6642\u4EA6\u70BA\u7F8E\u570B\u4EBA\u6587\u8207\u79D1\u5B78\u5B78\u9662\u9662\u58EB\u53CA\u82F1\u570B\u570B\u5BB6\u5B78\u8853\u9662\u9662\u58EB\u3002"@zh . "\u062A\u0648\u0645\u0627\u0633 \u0646\u0627\u063A\u0644 (\u0628\u0627\u0644\u0625\u0646\u062C\u0644\u064A\u0632\u064A\u0629: Thomas Nagel)\u200F \u0647\u0648 \u0641\u064A\u0644\u0633\u0648\u0641 \u0623\u0645\u0631\u064A\u0643\u064A \u0645\u0646 \u0645\u0648\u0627\u0644\u064A\u062F 4 \u062A\u0645\u0648\u0632/\u064A\u0648\u0644\u064A\u0648 1937\u060C \u0648\u0647\u0648 \u062D\u0627\u0644\u064A\u0627\u064B \u0628\u0631\u0648\u0641\u064A\u0633\u0648\u0631 \u0645\u062A\u0642\u0627\u0639\u062F \u0645\u0646 \u062C\u0627\u0645\u0639\u0629 \u0646\u064A\u0648\u064A\u0648\u0631\u0643 \u0648\u0627\u0644\u062A\u064A \u062F\u0631\u0651\u0633 \u0641\u064A\u0647\u0627 \u0645\u0646\u0630 1980. \u062A\u0634\u0645\u0644 \u0627\u0647\u062A\u0645\u0627\u0645\u0627\u062A \u0646\u0627\u063A\u0644 \u0627\u0644\u0641\u0644\u0633\u0641\u064A\u0629 \u0643\u0644 \u0645\u0646 \u0645\u0648\u0627\u0636\u064A\u0639 \u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0639\u0642\u0644 \u0648\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0633\u064A\u0627\u0633\u0629 \u0648\u0627\u0644\u0623\u062E\u0644\u0627\u0642\u064A\u0627\u062A."@ar . . . . . . . . . . . . . . "\uD1A0\uB9C8\uC2A4 \uB124\uC774\uAE00(Thomas Nagel)\uC740 \uBBF8\uAD6D\uC758 \uCCA0\uD559\uC790, \uC724\uB9AC\uD559\uC790\uB85C, \uC790\uC720\uC8FC\uC758\uC801 \uD3C9\uB4F1\uC8FC\uC758 \uC774\uB860\uC744 \uB300\uD45C\uD558\uB294 \uD559\uC790\uC774\uB2E4. \uB124\uC774\uAE00\uC740 \uD658\uC6D0\uC8FC\uC758\uC640 \uBB3C\uB9AC\uC8FC\uC758\uC5D0 \uB300\uD55C \uBE44\uD310\uC73C\uB85C \uC798 \uC54C\uB824\uC838 \uC788\uC73C\uBA70, \uC758\uC2DD\uC5D0 \uB300\uD55C \uC2E0\uB2E4\uC708\uC8FC\uC758\uC801 \uAD00\uC810\uC5D0 \uB300\uD55C \uBE44\uD310\uC73C\uB85C\uB3C4 \uC720\uBA85\uD558\uB2E4."@ko . . . . . . . "Thomas Nagel"@nl . "no"@en . . . . . . . ""@en . . . . . . . . . . "Altruism"@en . "Thomas Nagel"@in . . . . "at Stanford University"@en . "1977"^^ . . . "Thomas Nagel (Belgrado, 4 luglio 1937) \u00E8 un filosofo statunitense."@it . . . . ""@en . . . . . . . . . . . . "Thomas Nagel"@pt . . "Thomas Nagel"@en . "2008"^^ . . "1937-07-04"^^ . . . . "Nagel in 1978"@en . . . . . "\u062A\u0648\u0645\u0627\u0633 \u0646\u0627\u063A\u0644"@ar . . . "1937-07-04"^^ . . . . . . . . . . "1996"^^ . . . . "1987"^^ . . . . . . . . "1989"^^ . . . . . . . . . . . . "no"@en . . "Thomas Nagel, f\u00F6dd 4 juli 1937 i Belgrad, nuvarande Serbien, \u00E4r en framst\u00E5ende amerikansk filosof, professor i filosofi och r\u00E4ttsvetenskap vid New York University. Nagel har fr\u00E4mst inriktat sig p\u00E5 medvetandefilosofi, politisk filosofi, och etik. Han har blivit internationellt k\u00E4nd f\u00F6r sin kritik av reduktionismen i sin artikel \u201DWhat Is it Like to Be a Bat?\u201D (1974), men \u00E4ven f\u00F6r sina bidrag om etiska, politiska och sociala fr\u00E5gor. I etiskt avseende har han f\u00F6rsvarat altruism emot till exempel egoism."@sv . . . . "no"@en . . . . . . . . . . . . . "\u6E6F\u746A\u65AF\u00B7\u5167\u683C\u723E\uFF08\u82F1\u8A9E\uFF1AThomas Nagel\uFF0C1937\u5E747\u67084\u65E5\uFF0D\uFF09\uFF0C\u7F8E\u570B\u54F2\u5B78\u5BB6\uFF0C\u7814\u7A76\u9818\u57DF\u70BA\u653F\u6CBB\u54F2\u5B78\u3001\u502B\u7406\u5B78\u3001\u8A8D\u8B58\u8AD6\u3001\u5FC3\u9748\u54F2\u5B78\u3002 \u5167\u683C\u723E\u51FA\u751F\u65BC\u5357\u65AF\u62C9\u592B\u7684\u8C9D\u723E\u683C\u52D2\uFF0C\u66FE\u5C31\u8B80\u5EB7\u5948\u723E\u5927\u5B78\uFF081954\uFF0D1958\u5E74\uFF09\u3001\u725B\u6D25\u5927\u5B78\uFF081958\uFF0D1960\u5E74\uFF09\uFF0C1963\u5E74\u53D6\u5F97\u54C8\u4F5B\u5927\u5B78\u535A\u58EB\u5B78\u4F4D\u3002\u66FE\u4EFB\u6559\u65BC\u67CF\u514B\u840A\u5927\u5B78\u3001\u666E\u6797\u65AF\u9813\u5927\u5B78\uFF0C1980\u5E74\u9032\u5165\u7D10\u7D04\u5927\u5B78\u4EFB\u6559\u81F3\u4ECA\u3002\u540C\u6642\u4EA6\u70BA\u7F8E\u570B\u4EBA\u6587\u8207\u79D1\u5B78\u5B78\u9662\u9662\u58EB\u53CA\u82F1\u570B\u570B\u5BB6\u5B78\u8853\u9662\u9662\u58EB\u3002"@zh . . . . . . . "Thomas Nagel (nascut el 1937 a Belgrad) \u00E9s un fil\u00F2sof fam\u00F3s per les seves teories \u00E8tiques i sobre la ment, la majoria formulades des de la Universitat Harvard, on treballa i investiga. Nagel afirma que la ci\u00E8ncia ja ha provat que no existeix una sola veritat, ni tan sols un \u00FAnic m\u00F3n, ja que la percepci\u00F3 sempre \u00E9s individual, malgrat les \u00E0nsies de tota persona d'arribar a una cosmovisi\u00F3 coherent i objectiva. La ment i les seves facultats no poden, doncs, explicar-se des d'un de vista f\u00EDsic, ja que s'ha de tenir en compte aquesta subjectivitat, i \u00E9s la consci\u00E8ncia d'un mateix el que distingeix l'\u00E9sser hum\u00E0 d'altres animals, una consci\u00E8ncia que \u00E9s incomunicable com a tal. Aix\u00F2 no vol dir que no es pugui arribar a un acord de conducta o de comprensi\u00F3 de l'altre, ja que la ra\u00F3 busca all\u00F2 com\u00FA i justifica els actes, donant un fi al desig que permeti la vida social. Els estats han de tendir a garantir aquest b\u00E9 com\u00FA, encara que la just\u00EDcia universal pugui ser inassolible, perqu\u00E8 \u00E9s l'entitat que garanteix la igualtat entre els individus: si tothom es defineix per all\u00F2 que creu que \u00E9s i es fonamenta la conviv\u00E8ncia en unes normes racionals acceptades per la comunitat, l'estat ha d'assegurar que ning\u00FA pugui trencar el consens b\u00E0sic o imposar la seva exist\u00E8ncia per damunt de les altres, perqu\u00E8 objectivament no hi ha cap vida amb m\u00E9s valor que una altra. Reivindica el discurs de la ironia per a mostrar l'absurd de pretendre el contrari."@ca . . . . . "\u6E6F\u746A\u65AF\u00B7\u5167\u683C\u723E"@zh . . . . . . . "no"@en . . . . . "Thomas Nagel (/\u02C8ne\u026A\u0261\u0259l/; born July 4, 1937) is an American philosopher. He is the University Professor of Philosophy and Law Emeritus at New York University, where he taught from 1980 to 2016. His main areas of philosophical interest are legal philosophy, political philosophy, and ethics."@en . . . . "\u30C8\u30DE\u30B9\u30FB\u30CD\u30FC\u30B2\u30EB\uFF08Thomas Nagel\u30011937\u5E747\u67084\u65E5 - \uFF09\u306F\u3001\u30A2\u30E1\u30EA\u30AB\u5408\u8846\u56FD\u306E\u54F2\u5B66\u8005\u3002\u5C02\u9580\u306F\u3001\u653F\u6CBB\u54F2\u5B66\u30FB\u502B\u7406\u5B66\u30FB\u5FC3\u306E\u54F2\u5B66\u30FB\u8A8D\u8B58\u8AD6\u306A\u3069\u3002"@ja . "\u0422\u043E\u043C\u0430\u0441 \u041D\u0430\u0301\u0433\u0435\u043B\u044C (\u041D\u0435\u0439\u0434\u0436\u0435\u043B) (\u0430\u043D\u0433\u043B. Thomas Nagel; \u0440\u043E\u0434. 4 \u0438\u044E\u043B\u044F 1937 \u0433\u043E\u0434\u0430, \u0411\u0435\u043B\u0433\u0440\u0430\u0434) \u2014 \u0430\u043C\u0435\u0440\u0438\u043A\u0430\u043D\u0441\u043A\u0438\u0439 \u0444\u0438\u043B\u043E\u0441\u043E\u0444, \u0438\u0441\u0441\u043B\u0435\u0434\u043E\u0432\u0430\u0442\u0435\u043B\u044C \u0432\u043E\u043F\u0440\u043E\u0441\u043E\u0432 \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0438\u0438 \u0441\u043E\u0437\u043D\u0430\u043D\u0438\u044F, \u043F\u043E\u043B\u0438\u0442\u0438\u043A\u0438 \u0438 \u044D\u0442\u0438\u043A\u0438."@ru . "Thomas Nagel"@en . . . "Thomas Nagel"@es . . . "no"@en . . . "\u0422\u043E\u043C\u0430\u0441 \u041D\u0430\u0433\u0435\u043B\u044C (\u0442\u0430\u043A\u043E\u0436 \u041D\u0435\u0439\u0433\u043B; \u0430\u043D\u0433\u043B. Thomas Nagel; \u043D\u0430\u0440. 4 \u043B\u0438\u043F\u043D\u044F 1937) \u2014 \u0430\u043C\u0435\u0440\u0438\u043A\u0430\u043D\u0441\u044C\u043A\u0438\u0439 \u0444\u0456\u043B\u043E\u0441\u043E\u0444, \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043D\u0438\u043A \u0430\u043D\u0430\u043B\u0456\u0442\u0438\u0447\u043D\u043E\u0457 \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0456\u0457, \u0437\u043D\u0430\u043D\u0438\u0439 \u0434\u043E\u0441\u043B\u0456\u0434\u043D\u0438\u043A \u043F\u0440\u043E\u0431\u043B\u0435\u043C \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0456\u0457 \u0441\u0432\u0456\u0434\u043E\u043C\u043E\u0441\u0442\u0456, \u0435\u0442\u0438\u043A\u0438 \u0442\u0430 \u043F\u043E\u043B\u0456\u0442\u0438\u0447\u043D\u043E\u0457 \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0456\u0457."@uk . "192793"^^ . . . . . . . . . . . . . . . . . . . "American"@en . . . . "Thomas Nagel (Belgrado, Yugoslavia, 4 de julio de 1937) es un fil\u00F3sofo estadounidense, que es profesor de Filosof\u00EDa y Derecho en la Universidad de Nueva York (NYU). Sus trabajos se han centrado en filosof\u00EDa de la mente, filosof\u00EDa pol\u00EDtica y \u00E9tica. Es conocido por su cr\u00EDtica de los estudios reduccionistas sobre la mente en su ensayo \"What Is it Like to Be a Bat?\" (1974) y por su contribuci\u00F3n a la teor\u00EDa pol\u00EDtico moral liberal y deontol\u00F3gica en \"The Possibility of Altruism\" (1970)."@es . . "2006-09-01"^^ . . "Rebecca Goldstein"@en . . . . . . . . . . . . . "Thomas Nagel, n\u00E9 le 4 juillet 1937 \u00E0 Belgrade, est un professeur de philosophie et de droit \u00E0 l'universit\u00E9 de New York. Son article le plus c\u00E9l\u00E8bre Quel effet cela fait-il d'\u00EAtre une chauve-souris ?, \u00AB What is it like to be a bat ? \u00BB d\u00E9fend l'irr\u00E9ductibilit\u00E9 de la conscience, de l'exp\u00E9rience subjective, \u00E0 l'activit\u00E9 c\u00E9r\u00E9brale.Nagel a produit plusieurs contributions importantes en philosophie morale et politique. Il d\u00E9fend, en m\u00E9ta-\u00E9thique, l'existence de raisons morales impartiales."@fr . . . . . "\u0422\u043E\u043C\u0430\u0441 \u041D\u0430\u0301\u0433\u0435\u043B\u044C (\u041D\u0435\u0439\u0434\u0436\u0435\u043B) (\u0430\u043D\u0433\u043B. Thomas Nagel; \u0440\u043E\u0434. 4 \u0438\u044E\u043B\u044F 1937 \u0433\u043E\u0434\u0430, \u0411\u0435\u043B\u0433\u0440\u0430\u0434) \u2014 \u0430\u043C\u0435\u0440\u0438\u043A\u0430\u043D\u0441\u043A\u0438\u0439 \u0444\u0438\u043B\u043E\u0441\u043E\u0444, \u0438\u0441\u0441\u043B\u0435\u0434\u043E\u0432\u0430\u0442\u0435\u043B\u044C \u0432\u043E\u043F\u0440\u043E\u0441\u043E\u0432 \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0438\u0438 \u0441\u043E\u0437\u043D\u0430\u043D\u0438\u044F, \u043F\u043E\u043B\u0438\u0442\u0438\u043A\u0438 \u0438 \u044D\u0442\u0438\u043A\u0438."@ru . . . . . . . . . . . . . . . "Thomas Nagel (Belgrado, Yugoslavia, 4 de julio de 1937) es un fil\u00F3sofo estadounidense, que es profesor de Filosof\u00EDa y Derecho en la Universidad de Nueva York (NYU). Sus trabajos se han centrado en filosof\u00EDa de la mente, filosof\u00EDa pol\u00EDtica y \u00E9tica. Es conocido por su cr\u00EDtica de los estudios reduccionistas sobre la mente en su ensayo \"What Is it Like to Be a Bat?\" (1974) y por su contribuci\u00F3n a la teor\u00EDa pol\u00EDtico moral liberal y deontol\u00F3gica en \"The Possibility of Altruism\" (1970)."@es . . . "Thomas Nagel (Philosoph)"@de . . . . "Thomas Nagel (/\u02C8ne\u026A\u0261\u0259l/; born July 4, 1937) is an American philosopher. He is the University Professor of Philosophy and Law Emeritus at New York University, where he taught from 1980 to 2016. His main areas of philosophical interest are legal philosophy, political philosophy, and ethics. Nagel is known for his critique of material reductionist accounts of the mind, particularly in his essay \"What Is It Like to Be a Bat?\" (1974), and for his contributions to liberal moral and political theory in The Possibility of Altruism (1970) and subsequent writings. He continued the critique of reductionism in Mind and Cosmos (2012), in which he argues against the neo-Darwinian view of the emergence of consciousness."@en . . . . . . . . "Thomas Nagel"@cs . "Thomas Nagel (ur. 4 lipca 1937) \u2013 ameryka\u0144ski filozof. Jego najbardziej znanym tekstem jest artyku\u0142 Jak to jest by\u0107 nietoperzem? (What Is it Like to Be a Bat?), w kt\u00F3rym krytykuje redukcjonistyczne pogl\u0105dy w filozofii umys\u0142u."@pl . "\uD1A0\uB9C8\uC2A4 \uB124\uC774\uAE00(Thomas Nagel)\uC740 \uBBF8\uAD6D\uC758 \uCCA0\uD559\uC790, \uC724\uB9AC\uD559\uC790\uB85C, \uC790\uC720\uC8FC\uC758\uC801 \uD3C9\uB4F1\uC8FC\uC758 \uC774\uB860\uC744 \uB300\uD45C\uD558\uB294 \uD559\uC790\uC774\uB2E4. \uB124\uC774\uAE00\uC740 \uD658\uC6D0\uC8FC\uC758\uC640 \uBB3C\uB9AC\uC8FC\uC758\uC5D0 \uB300\uD55C \uBE44\uD310\uC73C\uB85C \uC798 \uC54C\uB824\uC838 \uC788\uC73C\uBA70, \uC758\uC2DD\uC5D0 \uB300\uD55C \uC2E0\uB2E4\uC708\uC8FC\uC758\uC801 \uAD00\uC810\uC5D0 \uB300\uD55C \uBE44\uD310\uC73C\uB85C\uB3C4 \uC720\uBA85\uD558\uB2E4."@ko . . . . . "Q350239"@en . . . . . . . . . . . "no"@en . . . . . . . . ""@en . . "Thomas Nagel (nascut el 1937 a Belgrad) \u00E9s un fil\u00F2sof fam\u00F3s per les seves teories \u00E8tiques i sobre la ment, la majoria formulades des de la Universitat Harvard, on treballa i investiga. Nagel afirma que la ci\u00E8ncia ja ha provat que no existeix una sola veritat, ni tan sols un \u00FAnic m\u00F3n, ja que la percepci\u00F3 sempre \u00E9s individual, malgrat les \u00E0nsies de tota persona d'arribar a una cosmovisi\u00F3 coherent i objectiva. La ment i les seves facultats no poden, doncs, explicar-se des d'un de vista f\u00EDsic, ja que s'ha de tenir en compte aquesta subjectivitat, i \u00E9s la consci\u00E8ncia d'un mateix el que distingeix l'\u00E9sser hum\u00E0 d'altres animals, una consci\u00E8ncia que \u00E9s incomunicable com a tal. Aix\u00F2 no vol dir que no es pugui arribar a un acord de conducta o de comprensi\u00F3 de l'altre, ja que la ra\u00F3 busca all\u00F2 com\u00FA i"@ca . "\u062A\u0648\u0645\u0627\u0633 \u0646\u0627\u063A\u0644 (\u0628\u0627\u0644\u0625\u0646\u062C\u0644\u064A\u0632\u064A\u0629: Thomas Nagel)\u200F \u0647\u0648 \u0641\u064A\u0644\u0633\u0648\u0641 \u0623\u0645\u0631\u064A\u0643\u064A \u0645\u0646 \u0645\u0648\u0627\u0644\u064A\u062F 4 \u062A\u0645\u0648\u0632/\u064A\u0648\u0644\u064A\u0648 1937\u060C \u0648\u0647\u0648 \u062D\u0627\u0644\u064A\u0627\u064B \u0628\u0631\u0648\u0641\u064A\u0633\u0648\u0631 \u0645\u062A\u0642\u0627\u0639\u062F \u0645\u0646 \u062C\u0627\u0645\u0639\u0629 \u0646\u064A\u0648\u064A\u0648\u0631\u0643 \u0648\u0627\u0644\u062A\u064A \u062F\u0631\u0651\u0633 \u0641\u064A\u0647\u0627 \u0645\u0646\u0630 1980. \u062A\u0634\u0645\u0644 \u0627\u0647\u062A\u0645\u0627\u0645\u0627\u062A \u0646\u0627\u063A\u0644 \u0627\u0644\u0641\u0644\u0633\u0641\u064A\u0629 \u0643\u0644 \u0645\u0646 \u0645\u0648\u0627\u0636\u064A\u0639 \u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0639\u0642\u0644 \u0648\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0633\u064A\u0627\u0633\u0629 \u0648\u0627\u0644\u0623\u062E\u0644\u0627\u0642\u064A\u0627\u062A. \u0627\u0634\u062A\u0647\u0631 \u0646\u0627\u063A\u0644 \u0628\u0646\u0642\u062F\u0647 \u0644\u062A\u0641\u0633\u064A\u0631\u0627\u062A \u0627\u0644\u0627\u062E\u062A\u0632\u0627\u0644\u064A\u0629 \u0644\u0644\u0639\u0642\u0644\u060C \u0648\u062E\u0627\u0635\u0629 \u0636\u0645\u0646 \u0643\u062A\u0627\u0628\u0647 \u0627\u0644\u0645\u0646\u0634\u0648\u0631 \u0633\u0646\u0629 1974 \u0628\u0639\u0646\u0648\u0627\u0646 : \u0643\u064A\u0641 \u064A\u0643\u0648\u0646 \u0634\u0639\u0648\u0631\u0643 \u0623\u0646 \u062A\u0643\u0648\u0646 \u0648\u0637\u0648\u0627\u0637\u0627\u064B \u061F What Is it Like to Be a Bat\u060C \u0643\u0645\u0627 \u0639\u0631\u0641 \u0628\u0645\u0633\u0627\u0647\u0645\u0627\u062A\u0647 \u0641\u064A \u0645\u062C\u0627\u0644 \u0627\u0644\u0623\u062E\u0644\u0627\u0642 \u0627\u0644\u0648\u0627\u062C\u0628\u0629 \u0648\u0628\u0646\u0638\u0631\u064A\u062A\u0647 \u0627\u0644\u0623\u062E\u0644\u0627\u0642\u064A\u0629 \u0648\u0627\u0644\u0633\u064A\u0627\u0633\u064A\u0629 \u0627\u0644\u0645\u062A\u062D\u0631\u0631\u0629 \u0641\u064A \u0643\u062A\u0627\u0628\u0647 \u0625\u0645\u0643\u0627\u0646\u064A\u0629 \u0627\u0644\u0625\u064A\u062B\u0627\u0631 The Possibility of Altruism. \u0644\u062A\u0648\u0645\u0627\u0633 \u0646\u0627\u063A\u0644 \u0622\u0631\u0627\u0626\u0647 \u0641\u064A \u0645\u062C\u0627\u0644 \u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0639\u0642\u0644 \u062D\u064A\u062B \u062A\u0628\u0646\u0649 \u0631\u0623\u064A \u0627\u0644\u063A\u0645\u0648\u0636\u064A\u0629 \u0627\u0644\u062C\u062F\u064A\u062F\u0629\u060C \u0643\u0645\u0627 \u0627\u0646\u062A\u0642\u062F \u0648\u062C\u0647\u0629 \u0646\u0638\u0631 \u0627\u0644\u062F\u0627\u0631\u0648\u064A\u0646\u064A\u0629 \u0627\u0644\u062C\u062F\u064A\u062F\u0629 \u062D\u0648\u0644 \u0627\u0646\u0628\u062B\u0627\u0642 \u0627\u0644\u0648\u0639\u064A."@ar . "Thomas Nagel (/\u02C8ne\u026A\u0261\u0259l/; lahir 4 Juli 1937) adalah seorang filsuf Amerika Serikat yang saat ini menjabat sebagai Profesor Filsafat dan Hukum di Universitas New York. Ketertarikan utamanya adalah dalam bidang filsafat pikiran, filsafat politik, dan etika. Nagel dikenal akan kritiknya terhadap teori pikiran yang reduksionis, terutama dalam tulisannya yang berjudul \"What Is it Like to Be a Bat?\" (1974). Ia juga dikenal akan sumbangannya terhadap teori moral dan politik dalam tulisannya yang berjudul The Possibility of Altruism (1970). Untuk melanjutkan kritiknya terhadap reduksionisme, ia menulis buku (2012)."@in . . "Thomas Nagel"@en . . . . . . "Thomas Nagel (/\u02C8ne\u026A\u0261\u0259l/; lahir 4 Juli 1937) adalah seorang filsuf Amerika Serikat yang saat ini menjabat sebagai Profesor Filsafat dan Hukum di Universitas New York. Ketertarikan utamanya adalah dalam bidang filsafat pikiran, filsafat politik, dan etika."@in . "1963"^^ . . . . . . . . . . . . . . . . . . "Samuel Scheffler"@en . "Thomas Nagel (Belgrado, 4 de Julho de 1937) \u00E9 um fil\u00F3sofo dos Estados Unidos, professor de Filosofia e Direito na Universidade de Nova Iorque. Seus trabalhos se concentram em filosofia da mente, filosofia pol\u00EDtica e \u00E9tica. \u00C9 conhecido por sua cr\u00EDtica aos estudos reducionistas sobre a mente em seu \"What Is it Like to Be a Bat?\" (\"Como \u00E9 ser um morcego?\"), de 1974, e por sua contribui\u00E7\u00E3o \u00E0 teoria pol\u00EDtico-moral liberal e deontol\u00F3gica em \"A Possibilidade do Altru\u00EDsmo\", de 1970."@pt . . . . . . . . . . . "Thomas Nagel, n\u00E9 le 4 juillet 1937 \u00E0 Belgrade, est un professeur de philosophie et de droit \u00E0 l'universit\u00E9 de New York. Son article le plus c\u00E9l\u00E8bre Quel effet cela fait-il d'\u00EAtre une chauve-souris ?, \u00AB What is it like to be a bat ? \u00BB d\u00E9fend l'irr\u00E9ductibilit\u00E9 de la conscience, de l'exp\u00E9rience subjective, \u00E0 l'activit\u00E9 c\u00E9r\u00E9brale.Nagel a produit plusieurs contributions importantes en philosophie morale et politique. Il d\u00E9fend, en m\u00E9ta-\u00E9thique, l'existence de raisons morales impartiales."@fr . . . . . . . . . . . . . . . . "Thomas Nagel (Belgrado, 4 juli 1937) is een Amerikaans filosoof. Hij is hoogleraar rechten en filosofie aan de New York University. Zijn publicaties gaan vooral over de filosofie van de geest, politieke filosofie en de ethiek. Nagel is ook betrokken bij de redactie van de Encyclop\u00E6dia Britannica. Hij is vooral bekend in de filosofie vanwege zijn kritiek op het reductionisme, met name in zijn artikel What is it like to be a bat? (1974). Hij betoogt dat de subjectieve ervaring of het bewustzijn niet kan worden gemeten door middel van de objectieve methoden van de moderne wetenschap. Daarnaast is hij ook bekend voor zijn bijdragen aan discussies rond deontologische en liberale morele en politieke theorie\u00EBn. Dit komt met name naar voor in zijn werk The Possibility of Altruism (1970). Het hoofd"@nl . . . . . . . . . . . . . . . "Thomas Nagel (Belgrado, 4 juli 1937) is een Amerikaans filosoof. Hij is hoogleraar rechten en filosofie aan de New York University. Zijn publicaties gaan vooral over de filosofie van de geest, politieke filosofie en de ethiek. Nagel is ook betrokken bij de redactie van de Encyclop\u00E6dia Britannica. Hij is vooral bekend in de filosofie vanwege zijn kritiek op het reductionisme, met name in zijn artikel What is it like to be a bat? (1974). Hij betoogt dat de subjectieve ervaring of het bewustzijn niet kan worden gemeten door middel van de objectieve methoden van de moderne wetenschap. Daarnaast is hij ook bekend voor zijn bijdragen aan discussies rond deontologische en liberale morele en politieke theorie\u00EBn. Dit komt met name naar voor in zijn werk The Possibility of Altruism (1970). Het hoofdthema in zijn gehele werk is de confrontatie tussen enerzijds het objectieve standpunt (onpersoonlijk en extern) en anderzijds het subjectieve standpunt (persoonlijk en intern), en de problemen die hieruit voortvloeien in de filosofie."@nl . . . . "\u0422\u043E\u043C\u0430\u0441 \u041D\u0430\u0433\u0435\u043B\u044C"@uk . . "Thomas Nagel"@sv . . . . . . . . . "Thomas Nagel (Belgrado, 4 de Julho de 1937) \u00E9 um fil\u00F3sofo dos Estados Unidos, professor de Filosofia e Direito na Universidade de Nova Iorque. Seus trabalhos se concentram em filosofia da mente, filosofia pol\u00EDtica e \u00E9tica. \u00C9 conhecido por sua cr\u00EDtica aos estudos reducionistas sobre a mente em seu \"What Is it Like to Be a Bat?\" (\"Como \u00E9 ser um morcego?\"), de 1974, e por sua contribui\u00E7\u00E3o \u00E0 teoria pol\u00EDtico-moral liberal e deontol\u00F3gica em \"A Possibilidade do Altru\u00EDsmo\", de 1970. Tamb\u00E9m \u00E9 autor de \"Uma breve introdu\u00E7\u00E3o \u00E0 Filosofia\", obra de divulga\u00E7\u00E3o que aborda temas da filosofia em linguagem acess\u00EDvel, propondo uma reflex\u00E3o individual acerca de quest\u00F5es como saber o que \u00E9 o certo e o que \u00E9 o errado."@pt . . "Thomas Nagel"@it . . . . . . . . . . "Shelly Kagan"@en . . . . . . . . . . . . . . "Thomas Nagel (ur. 4 lipca 1937) \u2013 ameryka\u0144ski filozof. Jego najbardziej znanym tekstem jest artyku\u0142 Jak to jest by\u0107 nietoperzem? (What Is it Like to Be a Bat?), w kt\u00F3rym krytykuje redukcjonistyczne pogl\u0105dy w filozofii umys\u0142u."@pl . "no"@en . . . . . "no"@en . . . . . . "\u041D\u0430\u0433\u0435\u043B\u044C, \u0422\u043E\u043C\u0430\u0441"@ru .