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<http://dbpedia.org/resource/Union_of_the_Sun_and_Moon>	<http://www.w3.org/2000/01/rdf-schema#comment>	"The Union of the Sun and Moon (Tibetan: \u0F49\u0F72\u0F0B\u0F5F\u0FB3\u0F0B\u0F41\u0F0B\u0F66\u0FA6\u0FB1\u0F7C\u0F62, Wylie: nyi zla kha sbyor) is one of the seventeen tantras of the esoteric instruction cycle (Tibetan: \u0F58\u0F53\u0F0B\u0F44\u0F42\u0F0B\u0F66\u0FA1\u0F7A\u0F60\u0F72\u0F0B\u0F62\u0F92\u0FB1\u0F74\u0F51\u0F0B\u0F56\u0F45\u0F74\u0F0B\u0F56\u0F51\u0F74\u0F53, Wylie: man ngag sde'i rgyud bcu bdun) which are a suite of tantras known variously as: Nyingtik, Upadesha or Menngagde within Dzogchen discourse."@en .
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<http://dbpedia.org/resource/Union_of_the_Sun_and_Moon>	<http://dbpedia.org/property/w>	"nyi zla kha sbyor"@en .
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<http://dbpedia.org/resource/Union_of_the_Sun_and_Moon>	<http://dbpedia.org/property/special>	"Tibetan script"@en .
<http://dbpedia.org/resource/Union_of_the_Sun_and_Moon>	<http://www.w3.org/2000/01/rdf-schema#label>	"Zjednoczenie S\u0142o\u0144ca z Ksi\u0119\u017Cycem"@pl .
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<http://dbpedia.org/resource/Union_of_the_Sun_and_Moon>	<http://dbpedia.org/property/characters>	<http://dbpedia.org/resource/Tibetan_script> .
<http://dbpedia.org/resource/Union_of_the_Sun_and_Moon>	<http://dbpedia.org/property/w>	"man ngag sde'i rgyud bcu bdun"@en .
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<http://dbpedia.org/resource/Union_of_the_Sun_and_Moon>	<http://dbpedia.org/ontology/abstract>	"The Union of the Sun and Moon (Tibetan: \u0F49\u0F72\u0F0B\u0F5F\u0FB3\u0F0B\u0F41\u0F0B\u0F66\u0FA6\u0FB1\u0F7C\u0F62, Wylie: nyi zla kha sbyor) is one of the seventeen tantras of the esoteric instruction cycle (Tibetan: \u0F58\u0F53\u0F0B\u0F44\u0F42\u0F0B\u0F66\u0FA1\u0F7A\u0F60\u0F72\u0F0B\u0F62\u0F92\u0FB1\u0F74\u0F51\u0F0B\u0F56\u0F45\u0F74\u0F0B\u0F56\u0F51\u0F74\u0F53, Wylie: man ngag sde'i rgyud bcu bdun) which are a suite of tantras known variously as: Nyingtik, Upadesha or Menngagde within Dzogchen discourse. This tantra shows which experience a person undergoes in the intermediate state, the bardo, after passing away. It teaches how to resolve one's master's oral instructions during the bardo of this life, how to stabilize awareness during the bardo of dying, how to attain enlightenment through recognizing awareness during the bardo of dharmata, and, if necessary, how to be assured a rebirth in a natural nirmanakaya realm during the bardo of becoming and there reveal buddhahood without further rebirths."@en .
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