. . . . . . . . "Dziki \u0141\u00F3w"@pl . . "\uBE4C\uB370\uC57C\uD06C\uD2B8"@ko . "A ca\u00E7ada selvagem \u00E9 um tema que historicamente ocorre no folclore europeu (ATU E501). Normalmente envolve um grupo fantasmag\u00F3rico ou sobrenatural de ca\u00E7adores, vestidos com roupas de ca\u00E7a e acompanhados por cavalos, c\u00E3es farejadores, etc., em uma persegui\u00E7\u00E3o desenfreada pelos c\u00E9us, atrav\u00E9s da terra ou acima dela."@pt . . . . . . . . . . . . . "Ehiztari beltza Euskal mitologian maiz azaltzen den pertsonaia da. Atsedenik gabeko ibileran ehizagaien bila mendi eta aranetan barrena ibiliko da. Haize txistukaria entzuten denean aipatu ohi dena, eta izen desberdinekin ezaguna Euskal Herriko bazterretan. Ehiza-txakurrekin inguratuta beti ehizan ari den apaiz baten irudiarekin identifikatzen da pertsonaia. Ataun eta Amezketan jaso izan da Mateo Txistu izena, bere izendapen ezagunena agian. Ehiztari amorratua omen zen, eta behin meza ematen ari zela, eliza kanpoan erbi bat antzeman, eta haren atzetik irten zen eskopetarekin eta ehiza-txakurrek lagunduta. Mezaren sakramentua traizionatu zuenez grina pertsonal horrengatik (ehiza), madarikazioa jaso zuen, eta harrezkero basoetan etengabe zakurrekin erbiaren atzean ibiltzera kondenatua dagoen arima da Mateo Txisturena. Bertsio batzuen arabera, apaiza tentatu zuena deabrua izan zen, erbi forma hartuta."@eu . . . . . . "Ehiztari beltza Euskal mitologian maiz azaltzen den pertsonaia da. Atsedenik gabeko ibileran ehizagaien bila mendi eta aranetan barrena ibiliko da. Haize txistukaria entzuten denean aipatu ohi dena, eta izen desberdinekin ezaguna Euskal Herriko bazterretan. Ehiza-txakurrekin inguratuta beti ehizan ari den apaiz baten irudiarekin identifikatzen da pertsonaia."@eu . . . . . "\u2014 Susan Greenwood."@en . . . . "La chasse fantastique, chasse a\u00E9rienne, chasse sauvage dans la d\u00E9signation g\u00E9n\u00E9rique, est un mythe populaire europ\u00E9en impliquant un groupe fantomatique ou surnaturel de chasseurs qui m\u00E8nent une poursuite sauvage. Les chasseurs peuvent \u00EAtre des elfes, des f\u00E9es ou des morts, et le chef de la chasse est souvent une figure associ\u00E9e au dieu germanique Wotan. La l\u00E9gende est pr\u00E9sente dans un grand nombre de pays, le Centre et le Nord de l'Europe, et dans la plupart des r\u00E9gions de France, l'Ouest et le Sud-Ouest, le Centre et l'Est. Elle est attach\u00E9e \u00E0 de nombreux ph\u00E9nom\u00E8nes naturels tel le fracas d'une temp\u00EAte nocturne, d'un grand vent, parfois d'un vol d'oiseaux migrateurs, assimil\u00E9s au passage de cavaliers en chasse et de meutes de chiens emport\u00E9s dans les airs \u00E0 la suite d'une mal\u00E9diction. Ces l\u00E9gendes, bas\u00E9es sur un fonds commun, portent des noms tr\u00E8s vari\u00E9s. De nature syncr\u00E9tique, ces r\u00E9cits ont \u00E9t\u00E9 soumis \u00E0 des r\u00E9organisations et des int\u00E9grations successives par les dogmes religieux dominants."@fr . . . . . . . . . . . "The Wild Hunt adalah yang melibatkan sebuah kelompok pemburu gaib atau supranatural yang sedang melakukan sebuah pengejaran yang liar. Para pemburu dapat berupa elf atau peri atau orang mati, dan pemimpin pemburu tersebut sering kali adalah sebuah sosok bernama yang terkait dengan Woden (atau refleksi dari dewa yang sama, seperti Alemannic Wuodan di Wuotis Heer (\"Tentara Wuodan\") dari , Jerman, dll.), tetapi juga dapat berupa seorang tokoh bersejarah atau legendaris seperti Theodoric yang Agung, raja Denmark , psikopomp Wales , tokoh-tokoh Alkitab seperti Herodes, Kain, Gabriel, atau Iblis, jiwa tersesat yang tidak dikenali atau roh laki-laki maupun perempuan. Melihat Wild Hunt dianggap sebagai suatu pertanda beberapa bencana seperti perang atau wabah penyakit, atau dalam keadaan terbaik, kematian orang yang menyaksikannya. Orang-orang yang menghadapi para pemburu juga dapat diculik ke neraka atau kerajaan peri. Dalam beberapa kasus, dipercayai juga bahwa roh orang-orang dapat ditarik saat tidur untuk bergabung dengan kelompok tersebut. Konsep ini dikembangkan berdasarkan mitologi komparatif oleh Jacob Grimm di (1835) sebagai folklor tradisi paganisme Jermanik, tetapi cerita rakyat yang sebanding dapat ditemukan di seluruh Eropa Utara, Barat, dan Tengah. Grimm mempopulerkan istilah Wilde Jagd (\"Wild Hunt\") untuk fenomena tersebut."@in . . "\u30EF\u30A4\u30EB\u30C9\u30CF\u30F3\u30C8\uFF08\u82F1\u8A9E: Wild Hunt\uFF09\u306F\u3001\u30E8\u30FC\u30ED\u30C3\u30D1\u306E\u5927\u90E8\u5206\u306E\u5730\u57DF\u306B\u3001\u53E4\u304F\u304B\u3089\u4F1D\u308F\u308B\u4F1D\u627F\u3067\u3042\u308B\u3002\u30C9\u30A4\u30C4\u3067\u306FWild Jagd\uFF08\u731B\u3005\u3057\u3044\u72E9\u308A\uFF09\u3001Wildes Heer\uFF08\u731B\u3005\u3057\u3044\u8ECD\uFF09\u3068\u547C\u3070\u308C\u308B\u3002 \u3044\u305A\u308C\u306E\u5730\u57DF\u306B\u304A\u3044\u3066\u3082\u3001\u4F1D\u8AAC\u4E0A\u306E\u731F\u5E2B\u306E\u4E00\u56E3\u304C\u3001\u72E9\u731F\u9053\u5177\u3092\u643A\u3048\u3001\u99AC\u3084\u731F\u72AC\u3068\u5171\u306B\u3001\u7A7A\u3084\u5927\u5730\u3092\u5927\u6319\u3057\u3066\u79FB\u52D5\u3057\u3066\u3044\u304F\u3082\u306E\u3067\u3042\u308B\u3068\u3044\u308F\u308C\u3066\u3044\u308B\u3002"@ja . . . . "Ehiztari beltza"@eu . . . "2009"^^ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "\u0414\u0438\u043A\u0435 \u043F\u043E\u043B\u044E\u0432\u0430\u043D\u043D\u044F, \u0430\u0431\u043E \u0414\u0438\u043A\u0456 \u043B\u043E\u0432\u0438, \u0414\u0438\u043A\u0438\u0439 \u0433\u0456\u043D (\u043D\u0456\u043C. Wilde Jagd) \u2014 \u043D\u0430\u0440\u043E\u0434\u043D\u0438\u0439 \u043C\u0456\u0444, \u0449\u043E \u0431\u0443\u0432 \u0443 \u043C\u0438\u043D\u0443\u043B\u043E\u043C\u0443 \u043F\u043E\u0448\u0438\u0440\u0435\u043D\u0438\u0439 \u0443 \u043F\u0456\u0432\u043D\u0456\u0447\u043D\u0456\u0439 \u0404\u0432\u0440\u043E\u043F\u0456 \u0442\u0430 \u0411\u0440\u0438\u0442\u0430\u043D\u0456\u0457. \u041E\u0441\u043D\u043E\u0432\u043D\u0456 \u0445\u0430\u0440\u0430\u043A\u0442\u0435\u0440\u0438\u0441\u0442\u0438\u043A\u0438 \u0432\u0441\u044E\u0434\u0438 \u0431\u0443\u043B\u0438 \u043E\u0434\u043D\u0430\u043A\u043E\u0432\u0456: \u0444\u0430\u043D\u0442\u0430\u0437\u043C\u0430\u0442\u0438\u0447\u043D\u0430 \u0433\u0440\u0443\u043F\u0430 \u043C\u0438\u0441\u043B\u0438\u0432\u0446\u0456\u0432 \u0456\u0437 \u0432\u0456\u0434\u043F\u043E\u0432\u0456\u0434\u043D\u0438\u043C \u0441\u043F\u043E\u0440\u044F\u0434\u0436\u0435\u043D\u043D\u044F\u043C (\u043D\u0430 \u043A\u043E\u043D\u044F\u0445, \u0456\u0437 \u0441\u043E\u0431\u0430\u043A\u0430\u043C\u0438; \u043D\u0430 \u0447\u043E\u0440\u043D\u0438\u0445 \u043A\u043E\u043D\u044F\u0445, \u0447\u043E\u0440\u043D\u0438\u0445 \u0441\u043E\u0431\u0430\u043A\u0430\u0445 \u0442\u043E\u0449\u043E) \u043F\u0440\u043E\u043D\u043E\u0441\u0438\u0442\u044C\u0441\u044F \u0443 \u0431\u043E\u0436\u0435\u0432\u0456\u043B\u044C\u043D\u0456\u0439 \u043F\u043E\u0433\u043E\u043D\u0456 \u043F\u043E \u043D\u0435\u0431\u0443. \u041F\u043E\u044F\u0432\u0430 \u0414\u0438\u043A\u0438\u0445 \u041B\u043E\u0432\u0456\u0432 \u0443\u0432\u0430\u0436\u0430\u043B\u0430\u0441\u044F \u043E\u0437\u043D\u0430\u043A\u043E\u044E \u043C\u0430\u0439\u0431\u0443\u0442\u043D\u0456\u0445 \u043D\u0435\u0449\u0430\u0441\u0442\u044C \u0442\u0430 \u043A\u0430\u0442\u0430\u0441\u0442\u0440\u043E\u0444. \u0421\u043C\u0435\u0440\u0442\u043D\u0438\u0445, \u0449\u043E \u043C\u0430\u043B\u0438 \u043D\u0435\u0449\u0430\u0441\u0442\u044F \u043E\u043F\u0438\u043D\u0438\u0442\u0438\u0441\u044C \u043D\u0430 \u0448\u043B\u044F\u0445\u0443 \u041B\u043E\u0432\u0456\u0432, \u0432\u0438\u043A\u0440\u0430\u0434\u0430\u043B\u0438 \u0442\u0430 \u043F\u0435\u0440\u0435\u043D\u043E\u0441\u0438\u043B\u0438 \u0443 \u0441\u0432\u0456\u0442 \u043C\u0435\u0440\u0442\u0432\u0438\u0445. \u0423 \u043D\u0430\u0440\u043E\u0434\u043D\u0456\u0439 \u0433\u0435\u0440\u043C\u0430\u043D\u0441\u044C\u043A\u0456\u0439 \u043C\u0456\u0444\u043E\u043B\u043E\u0433\u0456\u044F \u0414\u0438\u043A\u0456 \u041B\u043E\u0432\u0438 \u2014 \u0446\u0435 \u0433\u0443\u0440\u0442 \u0437\u043B\u0438\u0445 \u0434\u0443\u0445\u0456\u0432 \u0442\u0430 \u043F\u0440\u0438\u0432\u0438\u0434\u0456\u0432, \u0449\u043E \u043B\u0435\u0442\u044F\u0442\u044C \u0443 \u043D\u0435\u0431\u0456 \u0432 \u0447\u0430\u0441\u0438 \u0437\u0438\u043C\u043E\u0432\u0438\u0445 \u0431\u0443\u0440\u044C (\u0432\u0456\u0434 \u0420\u0456\u0437\u0434\u0432\u0430 \u0434\u043E \u0411\u043E\u0433\u043E\u044F\u0432\u043B\u0435\u043D\u043D\u044F) \u0443 \u0441\u0443\u043F\u0440\u043E\u0432\u043E\u0434\u0456 \u0433\u043E\u043D\u0447\u0438\u0445 \u043F\u0441\u0456\u0432. \u041D\u0435\u0431\u0435\u0437\u043F\u0435\u0447\u043D\u0435 \u0434\u043B\u044F \u043B\u044E\u0434\u0435\u0439, \u043E\u0441\u043E\u0431\u043B\u0438\u0432\u043E \u043D\u0430 \u043F\u0435\u0440\u0435\u0445\u0440\u0435\u0441\u0442\u044F\u0445 \u0434\u043E\u0440\u0456\u0433. \u041F\u0440\u043E\u0432\u043E\u0434\u0438\u0440\u044F \u0414\u0438\u043A\u0438\u0445 \u041B\u043E\u0432\u0456\u0432 \u2014 \u0414\u0438\u043A\u043E\u0433\u043E \u041C\u0438\u0441\u043B\u0438\u0432\u0446\u044F \u2014 \u043F\u043E\u0440\u0456\u0432\u043D\u044E\u044E\u0442\u044C \u0437 \u041E\u0434\u0456\u043D\u043E\u043C, \u0449\u043E \u043D\u0435\u0441\u0435\u0442\u044C\u0441\u044F \u043F\u043E \u043D\u0435\u0431\u0443 \u043D\u0430 \u0447\u043E\u043B\u0456 \u0432\u0456\u0439\u0441\u044C\u043A\u0430 \u043C\u0435\u0440\u0442\u0432\u0438\u0445. \u0424\u0440\u0430\u043D\u0446\u0443\u0437\u0430\u043C \u0431\u0443\u043B\u043E \u0432\u0456\u0434\u043E\u043C\u0435 \u0432\u043B\u0430\u0441\u043D\u0435 \u0456\u043C'\u044F \u0432\u043E\u043B\u043E\u0434\u0430\u0440\u044F \u0414\u0438\u043A\u0438\u0445 \u041B\u043E\u0432\u0456\u0432 \u2014 \u0449\u043E\u0441\u044C \u043D\u0430 \u043A\u0448\u0442\u0430\u043B\u0442 \u0413\u0435\u043B\u043B\u0435\u043A\u0435\u043D. \u0422\u0430\u043A\u043E\u0436 \u0443 \u0421\u0435\u0440\u0435\u0434\u043D\u044C\u043E\u0432\u0456\u0447\u0447\u0456 \u0456\u0437 \u0414\u0438\u043A\u0438\u043C \u041C\u0438\u0441\u043B\u0438\u0432\u0446\u0435\u043C \u0430\u0441\u043E\u0446\u0456\u044E\u0432\u0430\u043B\u0438 \u043A\u043E\u043D\u043A\u0440\u0435\u0442\u043D\u0438\u0445 \u0456\u0441\u0442\u043E\u0440\u0438\u0447\u043D\u0438\u0445 \u043E\u0441\u0456\u0431: \u0410\u0442\u0442\u0456\u043B\u0443, \u041A\u0430\u0440\u043B\u0430 \u0412\u0435\u043B\u0438\u043A\u043E\u0433\u043E \u0442\u043E\u0449\u043E. \u0410\u043B\u044C\u0442\u0435\u0440\u043D\u0430\u0442\u0438\u0432\u043D\u0438\u0439 \u043F\u043E\u0433\u043B\u044F\u0434 \u0431\u0443\u0432, \u0449\u043E \u0446\u0435 \u0434\u0443\u0448\u0456 \u0433\u0440\u0456\u0448\u043D\u0438\u043A\u0456\u0432 \u043F\u0456\u0434 \u043F\u0440\u043E\u0432\u043E\u0434\u043E\u043C \u041A\u0430\u0457\u043D\u0430 \u0442\u0430 \u0406\u0440\u043E\u0434\u0430."@uk . "La caccia selvaggia o schiera furiosa \u00E8 un tema mitologico e folcloristico originario dell'Europa settentrionale, centrale e occidentale. La struttura narrativa di tutte le versioni del mito si fonda su questa premessa: un corteo notturno di esseri sovrannaturali attraversa il cielo (o il terreno), mentre \u00E8 intento in una furiosa battuta di caccia, con tanto di cavalli, segugi e battitori al seguito."@it . . "La caccia selvaggia o schiera furiosa \u00E8 un tema mitologico e folcloristico originario dell'Europa settentrionale, centrale e occidentale. La struttura narrativa di tutte le versioni del mito si fonda su questa premessa: un corteo notturno di esseri sovrannaturali attraversa il cielo (o il terreno), mentre \u00E8 intento in una furiosa battuta di caccia, con tanto di cavalli, segugi e battitori al seguito. Fra i protagonisti della battuta di caccia nelle varie culture si possono citare Odino, re Art\u00F9 (Britannia), Carlo Magno (Francia), Herla (Britannia), Nuada (Irlanda), Arawn (Galles), re Waldemar (Danimarca), l' (Spagna), e Wotan con il suo wilde jagd (\"caccia selvaggia\") in Germania. Si possono raggruppare le varianti secondo quattro classi, a seconda che il corteo soprannaturale sia composto da: soli animali (la maggioranza dei casi); anime dannate; esseri mostruosi o dalle origini comunque ultraterrene; un corteo guidato da un capogruppo, in genere legato alle forze ctonie. Essere testimoni della caccia selvaggia viene considerato presagio di catastrofi e sciagure; i mortali che si trovano sul cammino del corteo sono in genere destinati a essere uccisi (rapiti e portati nel regno dei morti)."@it . . . "Ecstasies: Deciphering the Witches' Sabbath"@en . . . . . . . . . "\u0627\u0644\u0635\u064A\u062F \u0627\u0644\u0628\u0631\u064A \u0647\u064A \u0623\u0633\u0637\u0648\u0631\u0629 \u0634\u0639\u0628\u064A\u0629 \u0642\u062F\u064A\u0645\u0629 \u0633\u0627\u0626\u062F\u0629 \u0641\u064A \u0634\u0645\u0627\u0644 \u0648\u063A\u0631\u0628 \u0648\u0648\u0633\u0637 \u0623\u0648\u0631\u0648\u0628\u0627\u060C \u0648\u0647\u064A \u0645\u062C\u0645\u0648\u0639\u0629 \u0637\u064A\u0641\u064A\u0629 \u0648\u0647\u0645\u064A\u0629 \u0645\u0646 \u0627\u0644\u0635\u064A\u0627\u062F\u064A\u0646 \u064A\u0645\u062A\u0637\u0648\u0646 \u0627\u0644\u0623\u062D\u0635\u0646\u0629 \u0648\u064A\u0633\u062A\u062E\u062F\u0645\u0648\u0646 \u0643\u0644\u0627\u0628 \u0627\u0644\u0635\u064A\u062F \u0641\u064A \u0645\u0637\u0627\u0631\u062F\u0629 \u0623\u0647\u062F\u0627\u0641\u0647\u0645 \u0639\u0628\u0631 \u0627\u0644\u0633\u0645\u0627\u0621 \u0623\u0648 \u0639\u0644\u0649 \u0627\u0644\u0623\u0631\u0636. \u0627\u0644\u0635\u064A\u0627\u062F\u0648\u0646 \u0645\u0646 \u0627\u0644\u0645\u0645\u0643\u0646 \u0623\u0646 \u064A\u0643\u0648\u0646\u0648\u0627 \u0645\u0648\u062A\u0649 \u0623\u0648 \u062C\u0646 (\u0641\u064A \u0643\u062B\u064A\u0631 \u0645\u0646 \u0627\u0644\u0623\u062D\u064A\u0627\u0646 \u0641\u064A \u0627\u0644\u0641\u0648\u0644\u0643\u0644\u0648\u0631 \u064A\u0643\u0646 \u0644\u0647\u0645 \u0627\u062A\u0635\u0627\u0644 \u0645\u0639 \u0627\u0644\u0645\u0648\u062A\u0649). \u0645\u0646 \u0627\u0644\u0645\u0645\u0643\u0646 \u0623\u0646 \u064A\u0643\u0648\u0646 \u0627\u0644\u0635\u064A\u0627\u062F \u0631\u0648\u062D \u0636\u0627\u0626\u0639\u0629 \u063A\u064A\u0631 \u0645\u0639\u0631\u0648\u0641\u0629 \u0623\u0648 \u0642\u062F \u064A\u0643\u0648\u0646 \u0634\u062E\u0635\u064A\u0629 \u062A\u0627\u0631\u064A\u062E\u064A\u0629 \u0623\u0648 \u0623\u0633\u0637\u0648\u0631\u064A\u0629 \u0645\u062B\u0644 \u062B\u064A\u0648\u062F\u0648\u0631\u064A\u0643 \u0627\u0644\u0639\u0638\u064A\u0645 \u0623\u0648 \u0641\u0644\u0627\u062F\u064A\u0645\u064A\u0631 \u0627\u0644\u0631\u0627\u0628\u0639 \u0645\u0644\u0643 \u0627\u0644\u062F\u0646\u0645\u0627\u0631\u0643 \u0623\u0648 \u0627\u0644\u0625\u0644\u0647 \u0623\u0648\u062F\u064A\u0646."@ar . "The Wild Hunt is a folklore motif (Motif E501 in Stith Thompson's Motif-Index of Folk-Literature) that occurs in the folklore of various northern European cultures. Wild Hunts typically involve a chase led by a mythological figure escorted by a ghostly or supernatural group of hunters engaged in pursuit. The leader of the hunt is often a named figure associated with Odin in Germanic legends, but may variously be a historical or legendary figure like Theodoric the Great, the Danish king Valdemar Atterdag, the Welsh psychopomp Gwyn ap Nudd, biblical figures such as Herod, Cain, Gabriel, or the Devil, or an unidentified lost soul or spirit either male or female. The hunters are generally the souls of the dead or ghostly dogs, sometimes fairies, valkyries, or elves. Seeing the Wild Hunt was thought to presage some catastrophe such as war or plague, or at best the death of the one who witnessed it. People encountering the Hunt might also be abducted to the underworld or the fairy kingdom. In some instances, it was also believed that people's spirits could be pulled away during their sleep to join the cavalcade. The concept was developed by Jacob Grimm in his Deutsche Mythologie (1835) on the basis of comparative mythology. Grimm believed that a group of stories represented a folkloristic survival of Germanic pagan tradition, but comparable folk myths are found throughout Northern, Western and Central Europe. Grimm popularised the term Wilde Jagd ('Wild Hunt') for the phenomenon."@en . . . . "Wild Hunt"@en . . . "Ca\u00E7ada selvagem"@pt . . . . "Dziki \u0141\u00F3w, tak\u017Ce Dzikie \u0141owy, Dziki Gon, Dzikie Polowanie, Dzikie Zast\u0119py \u2013 motyw mityczny rozpowszechniony w p\u00F3\u0142nocnej, zachodniej i \u015Brodkowej Europie wywodz\u0105cy si\u0119 z religii German\u00F3w, Celt\u00F3w, tak\u017Ce S\u0142owian"@pl . "\u0414\u0438\u043A\u0430\u044F \u043E\u0445\u043E\u0442\u0430"@ru . . . . "\u30EF\u30A4\u30EB\u30C9\u30CF\u30F3\u30C8"@ja . . "Caccia selvaggia"@it . "\u0627\u0644\u0635\u064A\u062F \u0627\u0644\u0628\u0631\u064A (\u0623\u0633\u0637\u0648\u0631\u0629)"@ar . . . "La Cacera infernal o Cacera salvatge \u00E9s un mite europeu que implica un grup sobrenatural de ca\u00E7adors en una persecuci\u00F3 salvatge. Els ca\u00E7adors poden ser elfs, fades o espectres. El l\u00EDder de la ca\u00E7era \u00E9s sovint una figura associada amb Odin (o altres deformacions d'el mateix d\u00E9u, com el Wuodan alemannic del Wuotis Heer de Su\u00EFssa Central, Su\u00E0bia, etc.). El l\u00EDder tamb\u00E9 pot ser encarnat per algun personatge de rellev\u00E0ncia hist\u00F2rica, com Teodoric el Gran, Valdemar Atterdag, el Comte Arnau, Herodes, Ca\u00EDn, Gabriel, el Diable, o un esperit o \u00E0nima perduda qualsevol, tant home com dona. Es creia que veure la Cacera infernal presagiava algun tipus de cat\u00E0trofe, com la guerra o la pesta o, en el millor dels casos, la mort del qui la presenciava. Les persones es topaven amb la Cacera tamb\u00E9 podien ser segrestades i condu\u00EFdes a l'infram\u00F3n o al regne de les fades. En alguns casos, tamb\u00E9 es creia que les \u00E0nimes de les persones podien ser robades durant el seu son per unir-se a la cavalcada. El concepte va ser desenvolupat a partir de la mitologia comparada per Jacob Grimm al (1835). La va considerar una tradici\u00F3 pagana germ\u00E0nica, que havia sobreviscut al llarg dels temps, per\u00F2 es troben mites comparables a tota, Europa del Nord, Occidental i Central. Grimm va popularitzar el terme Wilde Jagd (\"Cacera salvatge\") per a descriure el fenomen."@ca . "La chasse fantastique, chasse a\u00E9rienne, chasse sauvage dans la d\u00E9signation g\u00E9n\u00E9rique, est un mythe populaire europ\u00E9en impliquant un groupe fantomatique ou surnaturel de chasseurs qui m\u00E8nent une poursuite sauvage. Les chasseurs peuvent \u00EAtre des elfes, des f\u00E9es ou des morts, et le chef de la chasse est souvent une figure associ\u00E9e au dieu germanique Wotan."@fr . . . . . . "Bramwell"@en . . . . . "Metamorphoses, cavalcades, ecstasies, followed by the egress of the soul in the shape of an animal\u2014these are different paths to a single goal. Between animals and souls, animals and the dead, animals and the beyond, there exists a profound connection."@en . . . . . "Se conoce como cacer\u00EDa salvaje a un mito del folclore europeo presente en distintas formas en la zona norte, occidental y central del continente.\u200B La premisa fundamental de todos los casos era siempre la misma: un grupo fantasmal o sobrenatural de exploradores ataviados con indumentaria de caza y acompa\u00F1ados de caballos, perros rastreadores, etc\u00E9tera, comandado por una figura mitol\u00F3gica, en una desenfrenada persecuci\u00F3n a trav\u00E9s de los cielos, a lo largo de la tierra o por encima de ella.\u200B\u200BFrecuentemente, era una forma de explicar las tormentas."@es . . . . . . . . "\u0414\u0438\u043A\u0430\u044F \u043E\u0445\u043E\u0442\u0430 \u2014 \u0432 \u0441\u043A\u0430\u043D\u0434\u0438\u043D\u0430\u0432\u0441\u043A\u043E\u0439 \u043C\u0438\u0444\u043E\u043B\u043E\u0433\u0438\u0438 \u0433\u0440\u0443\u043F\u043F\u0430 \u043F\u0440\u0438\u0437\u0440\u0430\u0447\u043D\u044B\u0445 \u0432\u0441\u0430\u0434\u043D\u0438\u043A\u043E\u0432-\u043E\u0445\u043E\u0442\u043D\u0438\u043A\u043E\u0432 \u0441\u043E \u0441\u0432\u043E\u0440\u043E\u0439 \u0441\u043E\u0431\u0430\u043A."@ru . . . . . "right"@en . "216"^^ . . . . . . . . . . . . . . "Se conoce como cacer\u00EDa salvaje a un mito del folclore europeo presente en distintas formas en la zona norte, occidental y central del continente.\u200B La premisa fundamental de todos los casos era siempre la misma: un grupo fantasmal o sobrenatural de exploradores ataviados con indumentaria de caza y acompa\u00F1ados de caballos, perros rastreadores, etc\u00E9tera, comandado por una figura mitol\u00F3gica, en una desenfrenada persecuci\u00F3n a trav\u00E9s de los cielos, a lo largo de la tierra o por encima de ella.\u200B\u200BFrecuentemente, era una forma de explicar las tormentas. Los cazadores eran com\u00FAnmente muertos o perros fantasmales, almas perdidas, deidades o esp\u00EDritus de ambos sexos, valquirias o elfos,\u200B\u200B\u200B\u200Ba menudo liderados por una figura asociada con Od\u00EDn en las leyendas germ\u00E1nicas,\u200B\u200Bcomo el *W\u014D\u0111inaz\u200B\u200B de los germanos del oeste (u otras derivaciones de este dios como el alam\u00E1n Wuodan o el Wuotis Heer del centro de Suiza) o el c\u00E9ltico Arawn, o por una figura hist\u00F3rica o legendaria como Teodorico el Grande, Carlomagno, el rey Arturo, el rey dan\u00E9s Valdemar Atterdag, el psicopompo gal\u00E9s Gwyn ap Nudd, o figuras b\u00EDblicas como Herodes, Ca\u00EDn, Gabriel o el Diablo. Ha tenido diversos nombres a lo largo de todos los lugares y tiempos por donde ha pasado: Wilde Gjoad (Austria), Wild Hunt, Woden's Hunt o Wilde Jagd (Alemania), Herlathing, Herlaking o Wild Hunt (Inglaterra), Mesn\u00E9e d'Hellequin, Mesnie Hellequin, Mesnie Herlequin, Chasse fantastique, Chasse gallery o Chasse-galerie (norte de Francia), C\u0175n Annwn (Gales); Cain's Hunt, Ghost Riders, Herod's Hunt, Gabriel's Hounds, Wild Hunt, La chasse-galerie (Norteam\u00E9rica), divok\u00FD hon o \u0161tvan\u00ED (Chequia), Dziki Gon o Dziki \u0141\u00F3w (Polonia), Oskoreia o \u00C5sg\u00E5rdsreia (Noruega), Odens jakt y Vilda jakten (Suecia), divja jaga (Eslovenia), Caccia Morta o Caccia selvaggia (Italia), Estantigua o Estantiga (de Hoste Antica > Huestantigua) (Castilla), Hostia, Compa\u00F1a o Santa Compa\u00F1a (Galicia), g\u00FCestia (Asturias), el Conde Arnau (Catalu\u00F1a), Ehiztari beltza (Pa\u00EDs Vasco), mientras que en Cornualles se le llama tambi\u00E9n the devil's dandy dogs.\u200B Ser testigo de una cacer\u00EDa salvaje era visto como un presagio de alguna cat\u00E1strofe venidera, como una plaga o una guerra, o, en el mejor de los casos, de la muerte de aquel que presenciara tal evento.\u200BLas personas que estuvieran en el camino y se toparan con la cacer\u00EDa pod\u00EDan elegir entre dos opciones: arrojarse al suelo y sentir c\u00F3mo las g\u00E9lidas patas de los animales le pisaban la espalda, o dejarse llevar por la partida de caza, corriendo el riesgo de ser depositado lejos de su casa o morir durante la furiosa embestida de los personajes malvados y pasar a ser otro integrante m\u00E1s de la misma.\u200B Tambi\u00E9n se cre\u00EDa que quienes se cruzaran con la cacer\u00EDa pod\u00EDan ser arrastrados al inframundo o al reino de las hadas. Una ni\u00F1a que vio a un antiguo l\u00EDder anglosaj\u00F3n fue advertida por su padre de taparse los ojos para evadir la visi\u00F3n.\u200B Otros cre\u00EDan que los esp\u00EDritus de las personas pod\u00EDan ser sacados de sus cuerpos durante el sue\u00F1o para participar en la cabalgata.\u200B"@es . . . . . . . . . . "\u0414\u0438\u043A\u0435 \u041F\u043E\u043B\u044E\u0432\u0430\u043D\u043D\u044F"@uk . . "De Wilde Jacht (ook wel Wilde Heir of Heer genoemd) was in oude tijden de benaming van een bovennatuurlijk verschijnsel, waarbij een spookachtige jachtgroep te paard door de nachtelijke lucht raasde. De verschijning werd gezien als voorbode van naderend onweer. Het verschijnsel openbaarde zich voornamelijk tijdens de joelfeesten: de Germaanse zonnewendefeesten rond de kortste dag van het jaar. Mogelijk waren er ook nog verschijningen later in de winter, tot aan de Germaanse lentefeesten. Sinds christelijke tijden was dit dan ruwweg de periode tussen Kerstmis en Pasen. In de Germaanse mythologie was de leider van de jachtgroep vaak Wodan, de woedende, maar andere mythologische of legendarische personen kwamen ook voor. In Duitsland werd het fenomeen Wuotanes Her, Die Wilde Jagd of Das Wilde Heer genoemd, in het Engelse taalgebied Wild Hunt, in Scandinavi\u00EB Odens jakt, Odens hundar, Oskorei, Jolareidi of \u00C5sg\u00E5rdsrei, in Frankrijk Men\u00E9e Hellequin, Mesnie Hellequin of Chasse-galerie en in Limburg Tilkesjacht."@nl . "42"^^ . . . . . . . . . . . . . . . "1120752537"^^ . . "51527"^^ . . . . "\u72C2\u730E"@zh . . . "Odens jakt"@sv . . . . "\"Another class of specters will prove more fruitful for our investigation: they, like the ignes fatui, include unchristened babes, but instead of straggling singly on the earth as fires, they sweep through forest and air in whole companies with a horrible din. This is the widely spread legend of the furious host, the furious hunt, which is of high antiquity, and interweaves itself, now with gods, and now with heroes. Look where you will, it betrays its with heathenism.\""@en . . . . . "25"^^ . . . . "Chasse fantastique"@fr . . . . . . . . . "\u30EF\u30A4\u30EB\u30C9\u30CF\u30F3\u30C8\uFF08\u82F1\u8A9E: Wild Hunt\uFF09\u306F\u3001\u30E8\u30FC\u30ED\u30C3\u30D1\u306E\u5927\u90E8\u5206\u306E\u5730\u57DF\u306B\u3001\u53E4\u304F\u304B\u3089\u4F1D\u308F\u308B\u4F1D\u627F\u3067\u3042\u308B\u3002\u30C9\u30A4\u30C4\u3067\u306FWild Jagd\uFF08\u731B\u3005\u3057\u3044\u72E9\u308A\uFF09\u3001Wildes Heer\uFF08\u731B\u3005\u3057\u3044\u8ECD\uFF09\u3068\u547C\u3070\u308C\u308B\u3002 \u3044\u305A\u308C\u306E\u5730\u57DF\u306B\u304A\u3044\u3066\u3082\u3001\u4F1D\u8AAC\u4E0A\u306E\u731F\u5E2B\u306E\u4E00\u56E3\u304C\u3001\u72E9\u731F\u9053\u5177\u3092\u643A\u3048\u3001\u99AC\u3084\u731F\u72AC\u3068\u5171\u306B\u3001\u7A7A\u3084\u5927\u5730\u3092\u5927\u6319\u3057\u3066\u79FB\u52D5\u3057\u3066\u3044\u304F\u3082\u306E\u3067\u3042\u308B\u3068\u3044\u308F\u308C\u3066\u3044\u308B\u3002"@ja . . . . . . . . . . "Wilde Jacht"@nl . . . . . . . . . . . . . "\u0414\u0438\u043A\u0435 \u043F\u043E\u043B\u044E\u0432\u0430\u043D\u043D\u044F, \u0430\u0431\u043E \u0414\u0438\u043A\u0456 \u043B\u043E\u0432\u0438, \u0414\u0438\u043A\u0438\u0439 \u0433\u0456\u043D (\u043D\u0456\u043C. Wilde Jagd) \u2014 \u043D\u0430\u0440\u043E\u0434\u043D\u0438\u0439 \u043C\u0456\u0444, \u0449\u043E \u0431\u0443\u0432 \u0443 \u043C\u0438\u043D\u0443\u043B\u043E\u043C\u0443 \u043F\u043E\u0448\u0438\u0440\u0435\u043D\u0438\u0439 \u0443 \u043F\u0456\u0432\u043D\u0456\u0447\u043D\u0456\u0439 \u0404\u0432\u0440\u043E\u043F\u0456 \u0442\u0430 \u0411\u0440\u0438\u0442\u0430\u043D\u0456\u0457. \u041E\u0441\u043D\u043E\u0432\u043D\u0456 \u0445\u0430\u0440\u0430\u043A\u0442\u0435\u0440\u0438\u0441\u0442\u0438\u043A\u0438 \u0432\u0441\u044E\u0434\u0438 \u0431\u0443\u043B\u0438 \u043E\u0434\u043D\u0430\u043A\u043E\u0432\u0456: \u0444\u0430\u043D\u0442\u0430\u0437\u043C\u0430\u0442\u0438\u0447\u043D\u0430 \u0433\u0440\u0443\u043F\u0430 \u043C\u0438\u0441\u043B\u0438\u0432\u0446\u0456\u0432 \u0456\u0437 \u0432\u0456\u0434\u043F\u043E\u0432\u0456\u0434\u043D\u0438\u043C \u0441\u043F\u043E\u0440\u044F\u0434\u0436\u0435\u043D\u043D\u044F\u043C (\u043D\u0430 \u043A\u043E\u043D\u044F\u0445, \u0456\u0437 \u0441\u043E\u0431\u0430\u043A\u0430\u043C\u0438; \u043D\u0430 \u0447\u043E\u0440\u043D\u0438\u0445 \u043A\u043E\u043D\u044F\u0445, \u0447\u043E\u0440\u043D\u0438\u0445 \u0441\u043E\u0431\u0430\u043A\u0430\u0445 \u0442\u043E\u0449\u043E) \u043F\u0440\u043E\u043D\u043E\u0441\u0438\u0442\u044C\u0441\u044F \u0443 \u0431\u043E\u0436\u0435\u0432\u0456\u043B\u044C\u043D\u0456\u0439 \u043F\u043E\u0433\u043E\u043D\u0456 \u043F\u043E \u043D\u0435\u0431\u0443. \u041F\u043E\u044F\u0432\u0430 \u0414\u0438\u043A\u0438\u0445 \u041B\u043E\u0432\u0456\u0432 \u0443\u0432\u0430\u0436\u0430\u043B\u0430\u0441\u044F \u043E\u0437\u043D\u0430\u043A\u043E\u044E \u043C\u0430\u0439\u0431\u0443\u0442\u043D\u0456\u0445 \u043D\u0435\u0449\u0430\u0441\u0442\u044C \u0442\u0430 \u043A\u0430\u0442\u0430\u0441\u0442\u0440\u043E\u0444. \u0421\u043C\u0435\u0440\u0442\u043D\u0438\u0445, \u0449\u043E \u043C\u0430\u043B\u0438 \u043D\u0435\u0449\u0430\u0441\u0442\u044F \u043E\u043F\u0438\u043D\u0438\u0442\u0438\u0441\u044C \u043D\u0430 \u0448\u043B\u044F\u0445\u0443 \u041B\u043E\u0432\u0456\u0432, \u0432\u0438\u043A\u0440\u0430\u0434\u0430\u043B\u0438 \u0442\u0430 \u043F\u0435\u0440\u0435\u043D\u043E\u0441\u0438\u043B\u0438 \u0443 \u0441\u0432\u0456\u0442 \u043C\u0435\u0440\u0442\u0432\u0438\u0445."@uk . . . . . "Dziki \u0141\u00F3w, tak\u017Ce Dzikie \u0141owy, Dziki Gon, Dzikie Polowanie, Dzikie Zast\u0119py \u2013 motyw mityczny rozpowszechniony w p\u00F3\u0142nocnej, zachodniej i \u015Brodkowej Europie wywodz\u0105cy si\u0119 z religii German\u00F3w, Celt\u00F3w, tak\u017Ce S\u0142owian"@pl . . . . . . . . . . . . . . . . "Odens jakt, eller vilda jakten, \u00E4r i folktron ett f\u00F6lje av \u00F6vernaturliga v\u00E4sen som h\u00F6rs nattetid, s\u00E4rskilt under senh\u00F6sten och julen. Motivet \u00E4r spritt \u00F6ver hela Europa med olika ledare f\u00F6r jakten. I Sverige trodde man att det var asaguden Oden som for fram p\u00E5 jakt efter skogsr\u00E5et genom skogar och \u00F6ver himlen. Vissa nutida bed\u00F6mare antar att det exempelvis var flockar med vildg\u00E4ss man h\u00F6rde. Andra har f\u00F6reslagit att det \u00E4r norrsken som legat till grund f\u00F6r myten. Samma fenomen kallades i Norge f\u00F6r Oskoreien (eg. Asg\u00E5rdsreien, d.v.s. \"Asg\u00E5rdsritten\") eller Julereien och i Tyskland fanns en myt om Perchta eller Bertha som s\u00E5lunda skulle vara det skogsr\u00E5 som Oden jagade. Varianter av legenden spreds \u00F6ver till Amerika via nybyggare. S\u00E5ngen Ghost Riders in the Sky (Sp\u00F6kryttare i skyn) \u00E4r baserad p\u00E5 en amerikansk variant av s\u00E4gnen som f\u00F6rfattaren Stan Jones fick ber\u00E4ttad f\u00F6r sig som barn."@sv . . . . . "p. 263."@en . . "\u72C2\u730E\uFF08\u82F1\u8A9E\uFF1AWild Hunt\uFF09\u662F\u4E00\u4E2A\u6B27\u6D32\u6C11\u95F4\u795E\u8BDD\uFF0C\u5173\u4E8E\u4E00\u7FA4\u5E7D\u7075\u822C\u6216\u8D85\u81EA\u7136\u7684\u730E\u4EBA\u5728\u91CE\u5916\u8FFD\u9010\u730E\u7269\u3002\u72C2\u730E\u53EF\u80FD\u662F\u7CBE\u7075\u3001\u4ED9\u5973\u6216\u6B7B\u8005\u3002\u730E\u4EBA\u7684\u9996\u9886\u901A\u5E38\u662F\u4E0E\u5965\u4E01\u6709\u5173\u7684\u4E00\u4E2A\u540D\u5B57\uFF08\u6216\u8005\u540C\u4E00\u4E2A\u795E\u7684\u5176\u4ED6\u7248\u672C\uFF09\uFF1B\u4F46\u4E5F\u6709\u53EF\u80FD\u662F\u4E00\u7C7B\u5386\u53F2\u6216\u4F20\u5947\u4EBA\u7269\uFF0C\u6BD4\u5982\u72C4\u5967\u591A\u91CC\u514B\u5927\u5E1D\uFF1B\u6216\u8005\u5723\u7ECF\u4E2D\u4EBA\u7269\uFF0C\u6BD4\u5982\u5E0C\u5F8B\u738B\u3001\u8BE5\u9690\u3001\u6216\u9B54\u9B3C\uFF1B\u6216\u8005\u4E00\u4E2A\u4E0D\u77E5\u540D\u7684\u8FF7\u5931\u7684\u7075\u9B42\u6216\u7CBE\u795E\u3002 \u901A\u5E38\u72C2\u730E\u7684\u51FA\u73B0\u9884\u793A\u7740\u4E00\u4E9B\u707E\u96BE\uFF0C\u6BD4\u5982\u6218\u4E89\u6216\u761F\u75AB\uFF0C\u6216\u8005\u8BF4\u662F\u76EE\u51FB\u8005\u7684\u6B7B\u4EA1\u3002\u906D\u9047\u72C2\u730E\u7684\u4EBA\u4E5F\u53EF\u80FD\u88AB\u7ED1\u67B6\u5230\u5730\u4E0B\u4E16\u754C\u6216\u8005\u4ED9\u5883\u3002\u5728\u67D0\u4E9B\u60C5\u51B5\u4E0B\uFF0C\u4EBA\u4EEC\u76F8\u4FE1\u4EBA\u7684\u7075\u9B42\u4F1A\u5728\u7761\u7720\u4E2D\u52A0\u5165\u5230\u72C2\u730E\u961F\u4F0D\u4E2D\u3002 \u8FD9\u4E2A\u6982\u5FF5\u662F\u6839\u636E\u5FB7\u56FD\u795E\u8BDD\u5B66\u5BB6\u96C5\u5404\u5E03\u00B7\u683C\u6797\uFF08Jacob Grimm\uFF09\u5728\u300A\u300B\uFF08\u5FB7\u8A9E\uFF1ADeutsche Mythologie\uFF0C1835\u5E74\uFF09\u4E2D\u53D1\u5C55\u8D77\u6765\u7684\uFF0C\u662F\u65E5\u8033\u66FC\u5F02\u6559\u6587\u5316\u7684\u6C11\u95F4\u4F20\u8BF4\u3002\u4F46\u5728\u6574\u4E2A\u5317\u6B27\u3001\u897F\u6B27\u548C\u4E2D\u6B27\u90FD\u80FD\u627E\u5230\u7C7B\u4F3C\u7684\u6C11\u95F4\u795E\u8BDD\u3002"@zh . . . . . . . . . "The Wild Hunt adalah yang melibatkan sebuah kelompok pemburu gaib atau supranatural yang sedang melakukan sebuah pengejaran yang liar. Para pemburu dapat berupa elf atau peri atau orang mati, dan pemimpin pemburu tersebut sering kali adalah sebuah sosok bernama yang terkait dengan Woden (atau refleksi dari dewa yang sama, seperti Alemannic Wuodan di Wuotis Heer (\"Tentara Wuodan\") dari , Jerman, dll.), tetapi juga dapat berupa seorang tokoh bersejarah atau legendaris seperti Theodoric yang Agung, raja Denmark , psikopomp Wales , tokoh-tokoh Alkitab seperti Herodes, Kain, Gabriel, atau Iblis, jiwa tersesat yang tidak dikenali atau roh laki-laki maupun perempuan."@in . . "De Wilde Jacht (ook wel Wilde Heir of Heer genoemd) was in oude tijden de benaming van een bovennatuurlijk verschijnsel, waarbij een spookachtige jachtgroep te paard door de nachtelijke lucht raasde. De verschijning werd gezien als voorbode van naderend onweer. Het verschijnsel openbaarde zich voornamelijk tijdens de joelfeesten: de Germaanse zonnewendefeesten rond de kortste dag van het jaar. Mogelijk waren er ook nog verschijningen later in de winter, tot aan de Germaanse lentefeesten. Sinds christelijke tijden was dit dan ruwweg de periode tussen Kerstmis en Pasen."@nl . "A ca\u00E7ada selvagem \u00E9 um tema que historicamente ocorre no folclore europeu (ATU E501). Normalmente envolve um grupo fantasmag\u00F3rico ou sobrenatural de ca\u00E7adores, vestidos com roupas de ca\u00E7a e acompanhados por cavalos, c\u00E3es farejadores, etc., em uma persegui\u00E7\u00E3o desenfreada pelos c\u00E9us, atrav\u00E9s da terra ou acima dela. Os ca\u00E7adores podem ser seres fant\u00E1sticos: elfos, fadas ou esp\u00EDritos de mortos, e o l\u00EDder da ca\u00E7ada \u00E9 muitas vezes uma figura nomeada associada ao deus Woden (ou outras representa\u00E7\u00F5es do mesmo deus, como o Wuotan alem\u00E2nico no Wuotis Heer (\"Ex\u00E9rcito de Wuodan\") da Su\u00ED\u00E7a Central, Su\u00E1bia, etc.), mas podem diferentemente ser uma figura hist\u00F3rica ou lend\u00E1ria como Teodorico, o Grande, o rei dinamarqu\u00EAs Valdemar Atterdag, o psicopompo gal\u00EAs Gwyn ap Nudd, figuras b\u00EDblicas como Herodes, Caim, Gabriel ou o Diabo, ou uma alma ou esp\u00EDrito perdido n\u00E3o identificado, seja homem ou mulher Acreditava-se que ver a ca\u00E7a selvagem fosse press\u00E1gio de alguma cat\u00E1strofe como guerra ou peste ou, na melhor das hip\u00F3teses, a morte de quem a testemunhou. As pessoas que encontrassem a Ca\u00E7ada tamb\u00E9m poderiam ser sequestradas para o submundo ou para o reino das fadas. Em alguns casos tamb\u00E9m se acreditava que os esp\u00EDritos das pessoas eram puxados durante o sono para se juntar \u00E0 cavalgada. O conceito foi desenvolvido baseado na mitologia comparada por Jacob Grimm no livro (1835) como um resqu\u00EDcio da tradi\u00E7\u00E3o germ\u00E2nica pag\u00E3, mas mitos populares compar\u00E1veis s\u00E3o encontrados em toda a Europa Ocidental, Setentrional e Central. Grimm popularizou o termo Wilde Jagd (\"Ca\u00E7ada selvagem\") para o fen\u00F4meno."@pt . "\u2014 Folklorist Jacob Grimm."@en . . . . . . "Die Wilde Jagd, auch das Wilde Heer oder die Wilde Fahrt genannt, ist die deutsche Bezeichnung f\u00FCr eine in vielen Teilen Europas verbreitete Volkssage, die sich zumeist auf eine Gruppe von \u00FCbernat\u00FCrlichen J\u00E4gern bezieht, die \u00FCber den Himmel jagen. Die Sichtung der Jagd konnte je nach Region verschiedene Folgen haben. Einerseits galt sie als Vorbote f\u00FCr Katastrophen wie Kriege, D\u00FCrren oder Krankheiten, aber sie konnte auch auf den Tod desjenigen verweisen, der ihr Zeuge wurde. Zudem gibt es auch Versionen, in denen Zeugen Teil der Jagd wurden oder die Seelen von Schlafenden mitgezogen wurden, um an der Jagd teilzunehmen. Der Begriff \u201EWilde Jagd\u201C wurde auf Grundlage von Jacob Grimms Deutscher Mythologie (1835) gepr\u00E4gt. Das Ph\u00E4nomen, das regional deutlich verschiedene Auspr\u00E4gungen hat, ist in Skandinavien als Odensjakt (\u201EOdins Jagd\u201C), Oskorei, Aaskereia oder \u00C5sg\u00E5rdsrei (\u201Eder asgardische Zug\u201C, \u201EFahrt nach Asgard\u201C) bekannt und hier eng mit der Julzeit verbunden. Auch in den alemannischen und schw\u00E4bischen Mundarten wird der Bezug zu Wotin/Odin im Namen W\u00FCetisheer (mit zahlreichen Abwandlungen) deutlich; in den Alpen spricht man auch vom Gratzug. In England wird der Zug the Wild Hunt genannt, in Frankreich Mesnie Hellequin, chasse fantastique, chasse a\u00E9rienne oder chasse sauvage. Im franz\u00F6sischsprachigen Teil Kanadas wird der Begriff Chasse-galerie verwendet. Im Italienischen wird das Ph\u00E4nomen als caccia selvaggia oder caccia morta bezeichnet."@de . . . "Cacera infernal"@ca . . . . . . . . "Divok\u00E1 honba"@cs . . . . . . . . . . . . . . . . . . "\u0414\u0438\u043A\u0430\u044F \u043E\u0445\u043E\u0442\u0430 \u2014 \u0432 \u0441\u043A\u0430\u043D\u0434\u0438\u043D\u0430\u0432\u0441\u043A\u043E\u0439 \u043C\u0438\u0444\u043E\u043B\u043E\u0433\u0438\u0438 \u0433\u0440\u0443\u043F\u043F\u0430 \u043F\u0440\u0438\u0437\u0440\u0430\u0447\u043D\u044B\u0445 \u0432\u0441\u0430\u0434\u043D\u0438\u043A\u043E\u0432-\u043E\u0445\u043E\u0442\u043D\u0438\u043A\u043E\u0432 \u0441\u043E \u0441\u0432\u043E\u0440\u043E\u0439 \u0441\u043E\u0431\u0430\u043A."@ru . . . . "Wild Hunt"@in . . "75482"^^ . . . . "The Wild Hunt is a folklore motif (Motif E501 in Stith Thompson's Motif-Index of Folk-Literature) that occurs in the folklore of various northern European cultures. Wild Hunts typically involve a chase led by a mythological figure escorted by a ghostly or supernatural group of hunters engaged in pursuit. The leader of the hunt is often a named figure associated with Odin in Germanic legends, but may variously be a historical or legendary figure like Theodoric the Great, the Danish king Valdemar Atterdag, the Welsh psychopomp Gwyn ap Nudd, biblical figures such as Herod, Cain, Gabriel, or the Devil, or an unidentified lost soul or spirit either male or female. The hunters are generally the souls of the dead or ghostly dogs, sometimes fairies, valkyries, or elves."@en . "Divok\u00E1 honba \u010Di \u0160tvan\u00ED je v evropsk\u00FDch pov\u011Bstech ozna\u010Den\u00ED pro skupinu d\u00E9monick\u00FDch bytost\u00ED, \u010Dasto pova\u017Eovan\u00FDch za du\u0161e zem\u0159el\u00FDch \u010Di lovce, kter\u00E9 se se sv\u00FDm v\u016Fdcem proh\u00E1n\u00ED po obloze \u010Di zemi, a to nej\u010Dast\u011Bji v noci. V\u00EDra v Divokou honbu je pravd\u011Bpodobn\u011B germ\u00E1nsk\u00E9ho p\u016Fvodu, ale pronikla i do kultury keltsk\u00E9, slovansk\u00E9 a rom\u00E1nsk\u00E9. Podle Motif-Index of Folk Literature Stitha Thompsona n\u00E1le\u017E\u00ED Divok\u00E1 honba do skupiny E501. Kategorie E ozna\u010Duje p\u0159\u00EDb\u011Bhy o zem\u0159el\u00FDch, podkategorie E500 p\u0159\u00EDb\u011Bhy o p\u0159\u00EDzra\u010Dn\u00E9 arm\u00E1d\u011B."@cs . "Cacer\u00EDa salvaje"@es . . "\"As far as practitioners of nature spiritualities are concerned, the Wild Hunt offers an initiation into the wild and an opening up of the senses; a sense of dissolution of self in confrontation with fear and death, an exposure to a 'whirlwind pulse that runs through life'. In short, engagement with the Hunt is a bid to restore a reciprocity and harmony between humans and nature.\""@en . . . . . . . . . . . . . . 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"Divok\u00E1 honba \u010Di \u0160tvan\u00ED je v evropsk\u00FDch pov\u011Bstech ozna\u010Den\u00ED pro skupinu d\u00E9monick\u00FDch bytost\u00ED, \u010Dasto pova\u017Eovan\u00FDch za du\u0161e zem\u0159el\u00FDch \u010Di lovce, kter\u00E9 se se sv\u00FDm v\u016Fdcem proh\u00E1n\u00ED po obloze \u010Di zemi, a to nej\u010Dast\u011Bji v noci. V\u00EDra v Divokou honbu je pravd\u011Bpodobn\u011B germ\u00E1nsk\u00E9ho p\u016Fvodu, ale pronikla i do kultury keltsk\u00E9, slovansk\u00E9 a rom\u00E1nsk\u00E9. Krom\u011B zem\u0159el\u00FDch \u010Di lovc\u016F m\u016F\u017Ee b\u00FDt pr\u016Fvod tvo\u0159en tak\u00E9 voj\u00E1ky nebo v\u00EDlami a \u010Dasto je doprov\u00E1zen psy. V\u016Fdcem Honby m\u016F\u017Ee b\u00FDt nap\u0159\u00EDklad kr\u00E1l , lovec Herne, vel\u0161sk\u00FD v\u00EDl\u00ED kr\u00E1l , kr\u00E1l Artu\u0161 nebo . Jako v\u016Fdce Honby \u010Dasto vystupuje tak\u00E9 germ\u00E1nsk\u00FD b\u016Fh Wodan \u010Di jeho seversk\u00FD prot\u011Bj\u0161ek \u00D3din. Podle v\u0161ak tento motiv nen\u00ED p\u016Fvodn\u00ED. V n\u011Bkter\u00FDch p\u0159\u00EDpadech je Honba vedena tak\u00E9 \u017Eensk\u00FDmi postavami jako Diana, Holda nebo Perchta. Podle Motif-Index of Folk Literature Stitha Thompsona n\u00E1le\u017E\u00ED Divok\u00E1 honba do skupiny E501. Kategorie E ozna\u010Duje p\u0159\u00EDb\u011Bhy o zem\u0159el\u00FDch, podkategorie E500 p\u0159\u00EDb\u011Bhy o p\u0159\u00EDzra\u010Dn\u00E9 arm\u00E1d\u011B."@cs . . . . . . . "La Cacera infernal o Cacera salvatge \u00E9s un mite europeu que implica un grup sobrenatural de ca\u00E7adors en una persecuci\u00F3 salvatge. Els ca\u00E7adors poden ser elfs, fades o espectres. El l\u00EDder de la ca\u00E7era \u00E9s sovint una figura associada amb Odin (o altres deformacions d'el mateix d\u00E9u, com el Wuodan alemannic del Wuotis Heer de Su\u00EFssa Central, Su\u00E0bia, etc.). El l\u00EDder tamb\u00E9 pot ser encarnat per algun personatge de rellev\u00E0ncia hist\u00F2rica, com Teodoric el Gran, Valdemar Atterdag, el Comte Arnau, Herodes, Ca\u00EDn, Gabriel, el Diable, o un esperit o \u00E0nima perduda qualsevol, tant home com dona."@ca . . . . . . . . . . "\u72C2\u730E\uFF08\u82F1\u8A9E\uFF1AWild Hunt\uFF09\u662F\u4E00\u4E2A\u6B27\u6D32\u6C11\u95F4\u795E\u8BDD\uFF0C\u5173\u4E8E\u4E00\u7FA4\u5E7D\u7075\u822C\u6216\u8D85\u81EA\u7136\u7684\u730E\u4EBA\u5728\u91CE\u5916\u8FFD\u9010\u730E\u7269\u3002\u72C2\u730E\u53EF\u80FD\u662F\u7CBE\u7075\u3001\u4ED9\u5973\u6216\u6B7B\u8005\u3002\u730E\u4EBA\u7684\u9996\u9886\u901A\u5E38\u662F\u4E0E\u5965\u4E01\u6709\u5173\u7684\u4E00\u4E2A\u540D\u5B57\uFF08\u6216\u8005\u540C\u4E00\u4E2A\u795E\u7684\u5176\u4ED6\u7248\u672C\uFF09\uFF1B\u4F46\u4E5F\u6709\u53EF\u80FD\u662F\u4E00\u7C7B\u5386\u53F2\u6216\u4F20\u5947\u4EBA\u7269\uFF0C\u6BD4\u5982\u72C4\u5967\u591A\u91CC\u514B\u5927\u5E1D\uFF1B\u6216\u8005\u5723\u7ECF\u4E2D\u4EBA\u7269\uFF0C\u6BD4\u5982\u5E0C\u5F8B\u738B\u3001\u8BE5\u9690\u3001\u6216\u9B54\u9B3C\uFF1B\u6216\u8005\u4E00\u4E2A\u4E0D\u77E5\u540D\u7684\u8FF7\u5931\u7684\u7075\u9B42\u6216\u7CBE\u795E\u3002 \u901A\u5E38\u72C2\u730E\u7684\u51FA\u73B0\u9884\u793A\u7740\u4E00\u4E9B\u707E\u96BE\uFF0C\u6BD4\u5982\u6218\u4E89\u6216\u761F\u75AB\uFF0C\u6216\u8005\u8BF4\u662F\u76EE\u51FB\u8005\u7684\u6B7B\u4EA1\u3002\u906D\u9047\u72C2\u730E\u7684\u4EBA\u4E5F\u53EF\u80FD\u88AB\u7ED1\u67B6\u5230\u5730\u4E0B\u4E16\u754C\u6216\u8005\u4ED9\u5883\u3002\u5728\u67D0\u4E9B\u60C5\u51B5\u4E0B\uFF0C\u4EBA\u4EEC\u76F8\u4FE1\u4EBA\u7684\u7075\u9B42\u4F1A\u5728\u7761\u7720\u4E2D\u52A0\u5165\u5230\u72C2\u730E\u961F\u4F0D\u4E2D\u3002 \u8FD9\u4E2A\u6982\u5FF5\u662F\u6839\u636E\u5FB7\u56FD\u795E\u8BDD\u5B66\u5BB6\u96C5\u5404\u5E03\u00B7\u683C\u6797\uFF08Jacob Grimm\uFF09\u5728\u300A\u300B\uFF08\u5FB7\u8A9E\uFF1ADeutsche Mythologie\uFF0C1835\u5E74\uFF09\u4E2D\u53D1\u5C55\u8D77\u6765\u7684\uFF0C\u662F\u65E5\u8033\u66FC\u5F02\u6559\u6587\u5316\u7684\u6C11\u95F4\u4F20\u8BF4\u3002\u4F46\u5728\u6574\u4E2A\u5317\u6B27\u3001\u897F\u6B27\u548C\u4E2D\u6B27\u90FD\u80FD\u627E\u5230\u7C7B\u4F3C\u7684\u6C11\u95F4\u795E\u8BDD\u3002"@zh . . . . . . . . . . . . . "2008"^^ . . . . . . . . . . "Greenwood"@en . . . "Odens jakt, eller vilda jakten, \u00E4r i folktron ett f\u00F6lje av \u00F6vernaturliga v\u00E4sen som h\u00F6rs nattetid, s\u00E4rskilt under senh\u00F6sten och julen. Motivet \u00E4r spritt \u00F6ver hela Europa med olika ledare f\u00F6r jakten. I Sverige trodde man att det var asaguden Oden som for fram p\u00E5 jakt efter skogsr\u00E5et genom skogar och \u00F6ver himlen. Vissa nutida bed\u00F6mare antar att det exempelvis var flockar med vildg\u00E4ss man h\u00F6rde. Andra har f\u00F6reslagit att det \u00E4r norrsken som legat till grund f\u00F6r myten."@sv . "\uBE4C\uB370\uC57C\uD06C\uD2B8(\uB3C5\uC77C\uC5B4: Wilde Jagd, \uC601\uC5B4: wild hunt \uC640\uC77C\uB4DC\uD5CC\uD2B8[*])\uB294 \uBD81\uC720\uB7FD, \uC11C\uC720\uB7FD, \uC911\uC720\uB7FD\uC5D0 \uAC78\uCCD0 \uBC1C\uACAC\uB418\uB294 \uBBFC\uB2F4 \uC694\uC18C\uC774\uB2E4. \uAC01 \uC9C0\uC5ED\uC758 \uD575\uC2EC \uB0B4\uC6A9\uC740 \uBAA8\uB450 \uB3D9\uC77C\uD558\uB2E4. \uC218\uB835 \uC7A5\uBE44\uB97C \uAC16\uCD98 \uD55C \uBB34\uB9AC\uC758 \uD5C8\uAE68\uBE44 \uB610\uB294 \uC720\uB839 \uC0AC\uB0E5\uAFBC\uB4E4\uC774 \uB9D0\uC744 \uD0C0\uACE0 \uC218\uB835\uACAC\uC744 \uBAB0\uBA70 \uD558\uB298 \uB610\uB294 \uB545\uC744 \uBBF8\uCE5C\uB4EF\uC774 \uC9C8\uC8FC\uD558\uAC70\uB098 \uAC00\uB9CC\uD788 \uB5A0 \uC788\uB294 \uAC83\uC774 \uBE4C\uB370\uC57C\uD06C\uD2B8\uC774\uB2E4. \uC774 \uC0AC\uB0E5\uAFBC\uB4E4\uC740 \uB9DD\uC790\uB77C\uACE0\uB3C4 \uD558\uACE0 \uC694\uC815\uC774\uB77C\uACE0\uB3C4 \uD558\uB294\uB370, \uB300\uAC1C \uB9DD\uC790\uC640 \uC790\uC8FC \uC5F0\uAD00\uB41C\uB2E4. \uC0AC\uB0E5\uAFBC\uC740 \uC815\uCCB4 \uBBF8\uC0C1\uC758 \uAE38 \uC783\uC740 \uC601\uD63C\uC77C \uC218\uB3C4 \uC788\uACE0, \uC2E0\uC801 \uC874\uC7AC\uC77C \uC218\uB3C4 \uC788\uC73C\uBA70, \uB0A8\uB140 \uC815\uB839\uC77C \uC218\uB3C4 \uC788\uB2E4. \uB610\uB294 \uACE0\uD2B8\uC758 \uD14C\uC624\uB3C4\uB9AC\uCFE0\uC2A4 \uB300\uC655, \uB374\uB9C8\uD06C\uC758 \uBC1C\uB370\uB9C8\uB974 4\uC138, \uC6E8\uC77C\uC2A4\uC758 \uC800\uC2B9\uC0AC\uC790 , \uAC8C\uB974\uB9CC\uC758 \uBCF4\uB374 \uAC19\uC740 \uC5ED\uC0AC\uC801 \uC2E0\uD654\uC801 \uC874\uC7AC\uAC00 \uBE4C\uB370\uC57C\uD06C\uD2B8\uB85C \uB098\uD0C0\uB098\uAE30\uB3C4 \uD55C\uB2E4."@ko . . . . . . . . . . . . . . . . . . . . . . . . . "Wilde Jagd"@de . . . . . "Die Wilde Jagd, auch das Wilde Heer oder die Wilde Fahrt genannt, ist die deutsche Bezeichnung f\u00FCr eine in vielen Teilen Europas verbreitete Volkssage, die sich zumeist auf eine Gruppe von \u00FCbernat\u00FCrlichen J\u00E4gern bezieht, die \u00FCber den Himmel jagen. Die Sichtung der Jagd konnte je nach Region verschiedene Folgen haben. Einerseits galt sie als Vorbote f\u00FCr Katastrophen wie Kriege, D\u00FCrren oder Krankheiten, aber sie konnte auch auf den Tod desjenigen verweisen, der ihr Zeuge wurde. Zudem gibt es auch Versionen, in denen Zeugen Teil der Jagd wurden oder die Seelen von Schlafenden mitgezogen wurden, um an der Jagd teilzunehmen. Der Begriff \u201EWilde Jagd\u201C wurde auf Grundlage von Jacob Grimms Deutscher Mythologie (1835) gepr\u00E4gt."@de . . . . . "\uBE4C\uB370\uC57C\uD06C\uD2B8(\uB3C5\uC77C\uC5B4: Wilde Jagd, \uC601\uC5B4: wild hunt \uC640\uC77C\uB4DC\uD5CC\uD2B8[*])\uB294 \uBD81\uC720\uB7FD, \uC11C\uC720\uB7FD, \uC911\uC720\uB7FD\uC5D0 \uAC78\uCCD0 \uBC1C\uACAC\uB418\uB294 \uBBFC\uB2F4 \uC694\uC18C\uC774\uB2E4. \uAC01 \uC9C0\uC5ED\uC758 \uD575\uC2EC \uB0B4\uC6A9\uC740 \uBAA8\uB450 \uB3D9\uC77C\uD558\uB2E4. \uC218\uB835 \uC7A5\uBE44\uB97C \uAC16\uCD98 \uD55C \uBB34\uB9AC\uC758 \uD5C8\uAE68\uBE44 \uB610\uB294 \uC720\uB839 \uC0AC\uB0E5\uAFBC\uB4E4\uC774 \uB9D0\uC744 \uD0C0\uACE0 \uC218\uB835\uACAC\uC744 \uBAB0\uBA70 \uD558\uB298 \uB610\uB294 \uB545\uC744 \uBBF8\uCE5C\uB4EF\uC774 \uC9C8\uC8FC\uD558\uAC70\uB098 \uAC00\uB9CC\uD788 \uB5A0 \uC788\uB294 \uAC83\uC774 \uBE4C\uB370\uC57C\uD06C\uD2B8\uC774\uB2E4. \uC774 \uC0AC\uB0E5\uAFBC\uB4E4\uC740 \uB9DD\uC790\uB77C\uACE0\uB3C4 \uD558\uACE0 \uC694\uC815\uC774\uB77C\uACE0\uB3C4 \uD558\uB294\uB370, \uB300\uAC1C \uB9DD\uC790\uC640 \uC790\uC8FC \uC5F0\uAD00\uB41C\uB2E4. \uC0AC\uB0E5\uAFBC\uC740 \uC815\uCCB4 \uBBF8\uC0C1\uC758 \uAE38 \uC783\uC740 \uC601\uD63C\uC77C \uC218\uB3C4 \uC788\uACE0, \uC2E0\uC801 \uC874\uC7AC\uC77C \uC218\uB3C4 \uC788\uC73C\uBA70, \uB0A8\uB140 \uC815\uB839\uC77C \uC218\uB3C4 \uC788\uB2E4. \uB610\uB294 \uACE0\uD2B8\uC758 \uD14C\uC624\uB3C4\uB9AC\uCFE0\uC2A4 \uB300\uC655, \uB374\uB9C8\uD06C\uC758 \uBC1C\uB370\uB9C8\uB974 4\uC138, \uC6E8\uC77C\uC2A4\uC758 \uC800\uC2B9\uC0AC\uC790 , \uAC8C\uB974\uB9CC\uC758 \uBCF4\uB374 \uAC19\uC740 \uC5ED\uC0AC\uC801 \uC2E0\uD654\uC801 \uC874\uC7AC\uAC00 \uBE4C\uB370\uC57C\uD06C\uD2B8\uB85C \uB098\uD0C0\uB098\uAE30\uB3C4 \uD55C\uB2E4."@ko . .