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Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him his essay Schopenhauer als Erzieher (Schopenhauer as Educator), published in 1874 as one of his Untimely Meditations.

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  • Philosophy of Friedrich Nietzsche (en)
  • Filosofia de Friedrich Nietzsche (pt)
  • 弗里德里希·尼采的哲學思想 (zh)
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  • Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him his essay Schopenhauer als Erzieher (Schopenhauer as Educator), published in 1874 as one of his Untimely Meditations. (en)
  • Friedrich Nietzsche desenvolveu sua filosofia durante o final do século XIX. Ele deveu o despertar de seu interesse filosófico à leitura de Die Welt als Wille und Vorstellung de Arthur Schopenhauer (O mundo como vontade e representação, 1819, revisado em 1844) e disse que Schopenhauer foi um dos poucos pensadores que ele respeitou, dedicando-se a ele seu ensaio Schopenhauer als Erzieher (Schopenhauer como Educador), publicado em 1874 como uma de suas . (pt)
  • 弗里德里希·尼采的哲學思想在19世紀末發展成熟,開創出了一套對黑格爾的哲學體系的批判,並且對20世紀的哲學發展有重要影響。尼采的理論可以套用至包含道德、宗教、知識論、心理學、本體論、以及社會評論等眾多題材上。 尼采本身並沒有對他的哲學進行有系統的論述,因此尼采哲學的本質究竟為何一直是哲學界的爭論議題。由於尼采的文筆有著具煽動性而毫無節制的風格,他的哲學理論引起大量的讚美敬佩、也引起大量的厭惡和批評,幾乎所有尼采的理論都具有詮釋上的爭議。尼采在其自傳《瞧!這個人》一書中表示他的哲學思想是隨著時間而逐漸發展改變的,也因此試圖解釋尼采著作的人很難將某個特定的概念歸咎於其中一本著作(例如永恆輪迴概念在《查拉圖斯特拉如是說》裡被大量使用,但在他接下來一本書《善惡的彼岸》裡幾乎完全消失)。除此之外,尼采似乎從不曾也不想將他的哲學發展為一套完整的思想體系,他在《善惡的彼岸》中表示他對這種嘗試相當不以為然。 (zh)
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