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The connection between colonialism and genocide has been explored in academic research. According to historian Patrick Wolfe, "[t]he question of genocide is never far from discussions of settler colonialism." Historians have commented that although colonialism does not necessarily directly involve genocide, research suggests that the two share a connection.

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  • Colonialism and genocide (en)
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  • The connection between colonialism and genocide has been explored in academic research. According to historian Patrick Wolfe, "[t]he question of genocide is never far from discussions of settler colonialism." Historians have commented that although colonialism does not necessarily directly involve genocide, research suggests that the two share a connection. (en)
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  • http://commons.wikimedia.org/wiki/Special:FilePath/Gedenkstein_Columbiadamm_122_(Neuk)_Opfer_der_Kolonialherrschaft.jpg
  • http://commons.wikimedia.org/wiki/Special:FilePath/Tibet_genocide.jpg
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  • Woolford (en)
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  • The connection between colonialism and genocide has been explored in academic research. According to historian Patrick Wolfe, "[t]he question of genocide is never far from discussions of settler colonialism." Historians have commented that although colonialism does not necessarily directly involve genocide, research suggests that the two share a connection. Colonialism has been reinforced during various periods in history, even during progressive eras such as the Enlightenment. The Enlightenment, a period in the history of 17th and 18th Century Europe which was marked by dedication to progressive reform, natural social hierarchies were reinforced, Europeans who were educated, white, and native-born were considered high-class and less-educated, non-European people were considered low-class. These natural hierarchies were reinforced by progressives such as Marquis de Condorcet, a French mathematician, who believed that slaves were savages due to their lack of modern practices, despite the fact that he advocated the abolition of slavery. First, the colonization process usually works to attack the homes of those who are being targeted. Typically, the people who are subjected to colonizing practices are portrayed as lacking modernity, because they and the colonialists do not have the same level of education or technology. The term genocide was coined in the 20th century by Raphael Lemkin to describe the Armenian genocide, although genocides have been committed since ancient times. Years later, the term was unanimously accepted by the United Nations and it was defined as an internationally illegal practice as a part of Resolution 96 in 1946. Various definitions of genocide exist. However, the Convention of Genocide has defined genocide as “acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group.” It is important to note that all definitions of genocide involve ethnicity, race, or religion as a motivational factor. The example of Tasmania is cited, where white settlers wiped out indigenous Tasmanians, an event which is genocide by definition as well as an event which is a result of settler colonialism. Additionally, instances of colonialism and genocide in California and Hispaniola are cited below. The instance in California references the colonization and genocide of indigenous tribes by euro-Americans during the gold rush period. The example in Hispaniola discusses the island's colonization by Columbus and other Spaniards and the genocide inflicted on the native Taino people. (en)
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