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The Gongyang Zhuan (Chinese: 公羊傳), also known as the Gongyang Commentary on the Spring and Autumn Annals or the Commentary of Gongyang, is a commentary on the Spring and Autumn Annals, and is thus one of the Chinese classics. Along with the Zuo Zhuan and the Guliang Zhuan, the work is one of the Three Commentaries on the Spring and Autumn Annals. In particular, Gongyang Zhuan is a central work to New Text Confucianism (今文經學), which advocates Confucius as an institutional reformer instead of a respected scholar, and Chunqiu as an embodiment of Confucius' holistic vision on political, social, and moral issues instead of a merely chronicle. Gongyang Zhuan significantly influenced the political institution in Han Dynasty. It fell out of favor among elites and was eventually replaced by the Zuo

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rdf:type
rdfs:label
  • Kung-jangův komentář (cs)
  • Gongyang Zhuan (en)
  • 춘추공양전 (ko)
  • 春秋公羊伝 (ja)
  • Commentaar van Gongyang op de Lente- en herfstannalen (nl)
  • Ґун'ян чжуань (uk)
  • 公羊传 (zh)
rdfs:comment
  • Kung-jangův komentář nebo Kung-jangova tradice (čínsky v českém přepisu Kung-jang čuan, pchin-jinem Gōngyáng zhuàn, znaky zjednodušené 公羊传, tradiční 公羊傳) je jedním ze tří hlavních komentářů k Letopisům jar a podzimů. (cs)
  • 《춘추공양전》(春秋公羊傳)은 《춘추》의 주석서이며, 《춘추좌씨전》, 《춘추곡량전》과 함께 '춘추삼전'이라고 불리고 있다. (ko)
  • Het Commentaar van Gongyang (Gongyang zhuan) is een commentaar op de Lente- en Herfstannalen en behoort net als de Guliangzhuan en de Zuozhuan tot de drie commentaren die zelf ook weer tot de Confucianistische Klassieken worden gerekend. De drie commentaren zijn voortgekomen uit drie verschillende richtingen, die elk op eigen wijze de Lente- en Herfst Annalen interpreteerden. De traditie van Gonyang was vermoedelijk afkomstig uit de staat Qi en was gedurende de westelijke Han-dynastie het belangrijkste commentaar. Zo liet de confucianistische geleerde Dong Zhongshu (179-104 v.Chr.) zich bij zijn juridische beoordelingen als rechter vaak leiden door dit werk. (nl)
  • 『春秋公羊伝』(しゅんじゅうくようでん、旧字:春秋公羊傳、拼音: Chūnqiū Gōngyángzhuàn)は『春秋』の注釈書であり、『春秋左氏伝』・『春秋穀梁伝』と並んで、春秋三伝の一つとされる。『公羊伝』は斉の地に栄えた学問と考えられており、「復讐説」などの春秋学の根幹となる思想を解明した。 (ja)
  • 《公羊傳》,為中國古代經書之一。據說作者是戰國齊人公羊高,相傳是子夏的弟子。注釋《春秋》。“春秋三傳”之一。 (zh)
  • The Gongyang Zhuan (Chinese: 公羊傳), also known as the Gongyang Commentary on the Spring and Autumn Annals or the Commentary of Gongyang, is a commentary on the Spring and Autumn Annals, and is thus one of the Chinese classics. Along with the Zuo Zhuan and the Guliang Zhuan, the work is one of the Three Commentaries on the Spring and Autumn Annals. In particular, Gongyang Zhuan is a central work to New Text Confucianism (今文經學), which advocates Confucius as an institutional reformer instead of a respected scholar, and Chunqiu as an embodiment of Confucius' holistic vision on political, social, and moral issues instead of a merely chronicle. Gongyang Zhuan significantly influenced the political institution in Han Dynasty. It fell out of favor among elites and was eventually replaced by the Zuo (en)
  • Комента́р Ґун'я́на до «Весе́н і О́сеней» (【春秋公羊傳】 Chūnqiū Gōngyáng-zhuàn, Чуньцю Ґун'ян-чжуань) — давньокитайський твір-коментар до хроніки «Весен і Осеней». Згідно дослідженню Йоахіма Ґенца (Joachim Gentz), головна частина твору була складена між 320-233 рр. до н.е. Ймовірний автор — з держави Ці. Містить оповіданя, присвячені історії періоду Весен і Осеней (722—468 до Р.Х.). Канонічна книга конфуціанства, складова Тринадцятикнижжя. Один із . Коротка популярна назва — «Коментар Ґун'яна» (【公羊傳】 Цзо чжуань). Інша назва — Ґун'ян (【公羊】). (uk)
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