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Judaism regards the violation of any of the 613 commandments as a sin. Judaism teaches that to sin is a part of life, since there is no perfect human and everyone has an inclination to do evil "from youth", though people are born sinless. Sin has many classifications and degrees. During the time of the Temple, Jewish courts punished certain sins with varying forms of punishment depending on the exact sin, as depicted in the Torah. These punishments vary from one of four forms of execution, to lashes, to fines, and everything in between. After the destruction of the second Temple and the Sanhedrin, physical punishments were no longer given due to the necessity of the Sanhedrin for their execution.

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  • Peccato (ebraismo) (it)
  • Péché dans le judaïsme (fr)
  • Jewish views on sin (en)
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  • L'ebraismo considera come peccato la violazione di uno qualsiasi dei comandamenti divini e insegna che il peccato è un atto e non uno stato dell'essere. Il genere umano peraltro non fu creato con un'inclinazione a fare il male, ma possiede tale inclinazione solo "dall'adolescenza" (Genesi 8.21 "l'istinto del cuore umano è incline al male fin dalla adolescenza"). (it)
  • Judaism regards the violation of any of the 613 commandments as a sin. Judaism teaches that to sin is a part of life, since there is no perfect human and everyone has an inclination to do evil "from youth", though people are born sinless. Sin has many classifications and degrees. During the time of the Temple, Jewish courts punished certain sins with varying forms of punishment depending on the exact sin, as depicted in the Torah. These punishments vary from one of four forms of execution, to lashes, to fines, and everything in between. After the destruction of the second Temple and the Sanhedrin, physical punishments were no longer given due to the necessity of the Sanhedrin for their execution. (en)
  • La notion de péché dans le judaïsme : La Torah (l'Ancien Testament) ne connaît que deux mots pour désigner quelque chose qui ressemble au péché, qui n'ont rien à voir avec les concepts développés par le christianisme. Ce mal est toujours collectif et concerne soit le chef du peuple (ex. Salomon qui avait suivi certains cultes de ses nombreuses concubines), soit tout le peuple, Israël, dans son ensemble (ex. « Adoration du Veau d'or »). Les procédures de réparation sont décrites dans Lévitique, particulièrement celle connue sous le nom de bouc émissaire. (fr)
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