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Khujjuttarā was one of the Buddha's foremost (Sanskrit: agra, Pali: agga) female lay disciples (Pali: upasika, savaka). According to commentaries of the Pāli Canon, Khujjuttara was a servant to one of the queens of King Udena of Kosambi named Samavati. Since the queen was unable to go listen to the Buddha, she sent Khujjuttarā who went instead and became so adept that she was able to memorize the teachings and teach the queen and her 500 ladies in waiting. From these discourses of the Buddha, Khujjuttarā, Queen Samavati and the queen's 500 ladies in waiting all obtained the fruit (Pali: phalla) of the first stage of Enlightenment ("stream-enterer," Pali: Sotapanna).

AttributesValues
rdf:type
rdfs:label
  • Khudždžuttará (cs)
  • Khujjuttarā (it)
  • Khujjuttara (en)
  • Кхудджуттара (ru)
rdfs:comment
  • Khudždžuttará byla laická žačka Buddhy, která nad ostatními laiky vynikla ve znalosti Buddhovy nauky. (cs)
  • Khujjuttarā (lingua pāli; in sanscrito Kubjottarā, Kubjuttarā; in cinese 久壽多羅、堀述多羅 (Jiǔshòuduōluó, Kūshùduōluó); in giapponese 久寿多羅) è stata una delle più importanti (sanscrito: agra, pāli: agga) discepole laiche (pali:upāsikā, sravaka) del Buddha. (it)
  • Khujjuttarā was one of the Buddha's foremost (Sanskrit: agra, Pali: agga) female lay disciples (Pali: upasika, savaka). According to commentaries of the Pāli Canon, Khujjuttara was a servant to one of the queens of King Udena of Kosambi named Samavati. Since the queen was unable to go listen to the Buddha, she sent Khujjuttarā who went instead and became so adept that she was able to memorize the teachings and teach the queen and her 500 ladies in waiting. From these discourses of the Buddha, Khujjuttarā, Queen Samavati and the queen's 500 ladies in waiting all obtained the fruit (Pali: phalla) of the first stage of Enlightenment ("stream-enterer," Pali: Sotapanna). (en)
  • Кхудджуттара — последовательница (упасика, шравака) Будды Шакьямуни, считающаяся самой выдающейся мирянкой в области знания дхармы и, наряду с Велукандакией, одной из двух самых выдающихся учениц-мирянок Будды. Будда в своих наставлениях Самъютта-никая поставил её в пример подражания для женщин-буддисток с самого юного возраста, наряду с Велукандакией. (ru)
foaf:name
  • Kubjottarā (en)
name
  • Kubjottarā (en)
dcterms:subject
Wikipage page ID
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Link from a Wikipage to an external page
sameAs
th
  • ขุชชุตตรา (en)
zh
  • 久壽多羅、堀述多羅 (en)
zh-Latn
  • Jiǔshòuduōluó, Kūshùduōluó (en)
dbp:wikiPageUsesTemplate
teacher
background
  • #FFD068 (en)
birth date
  • year unknown (en)
km
  • ខុជ្ជុត្តរា (en)
ko
  • 구수다라 (en)
occupation
  • Servant of Queen Śyāmāvatī (en)
religion
school
  • all (en)
title
  • (en)
  • Foremost among laywomen of wide learning (en)
  • Kubjottarā (en)
has abstract
  • Khudždžuttará byla laická žačka Buddhy, která nad ostatními laiky vynikla ve znalosti Buddhovy nauky. (cs)
  • Khujjuttarā was one of the Buddha's foremost (Sanskrit: agra, Pali: agga) female lay disciples (Pali: upasika, savaka). According to commentaries of the Pāli Canon, Khujjuttara was a servant to one of the queens of King Udena of Kosambi named Samavati. Since the queen was unable to go listen to the Buddha, she sent Khujjuttarā who went instead and became so adept that she was able to memorize the teachings and teach the queen and her 500 ladies in waiting. From these discourses of the Buddha, Khujjuttarā, Queen Samavati and the queen's 500 ladies in waiting all obtained the fruit (Pali: phalla) of the first stage of Enlightenment ("stream-enterer," Pali: Sotapanna). In the Pāli Canon itself, Khujjuttarā's repute is mentioned in the SN 17.24, entitled "Only Daughter," the Buddha states that faithful female lay disciples should urge their beloved daughters in the following manner: "Dear, you should become like Khujjuttarā the lay follower and Velukandakiyā, Nanda's mother – for this is the standard and criterion for my female disciples who are lay followers, that is Khujjuttarā the lay follower and Velukandakiyā, Nanda's mother." A similar reference is made in AN 4.18.6. Additionally, in AN 1.14, verse 260, the Buddha declares Khujjuttarā to be his "most learned" female lay disciple. The Khuddaka Nikaya book Itivuttaka, a collection of 112 short discourses, is attributed to Khujjuttara's recollection of Buddha's discourses. (en)
  • Khujjuttarā (lingua pāli; in sanscrito Kubjottarā, Kubjuttarā; in cinese 久壽多羅、堀述多羅 (Jiǔshòuduōluó, Kūshùduōluó); in giapponese 久寿多羅) è stata una delle più importanti (sanscrito: agra, pāli: agga) discepole laiche (pali:upāsikā, sravaka) del Buddha. (it)
  • Кхудджуттара — последовательница (упасика, шравака) Будды Шакьямуни, считающаяся самой выдающейся мирянкой в области знания дхармы и, наряду с Велукандакией, одной из двух самых выдающихся учениц-мирянок Будды. Согласно комментатору Дхаммапале, ей приписывается авторство книги Итивуттаки (собрание из 112 коротких бесед) из канона Кхуддака Никаи. Согласно комментариям к палийскому канону, Кхудджуттара была дочерью казначея и служанкой у королевы Самавати, одной из жён царя Удены, правителя государства Каушамби. Поскольку королева не могла сама слушать речи Будды, она отправила вместо себя Кхудджуттару, которая оказалась столь искусна в их запоминании, что смогла затем передать их точное содержание королеве и 500 другим служанкам. Будда в своих наставлениях Самъютта-никая поставил её в пример подражания для женщин-буддисток с самого юного возраста, наряду с Велукандакией. (ru)
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