About: Monogenēs

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Monogenes (μονογενής) has two primary definitions, "pertaining to being the only one of its kind within a specific relationship" and "pertaining to being the only one of its kind or class, unique in kind". Its Greek meaning is often applied to mean "one of a kind, one and only". Monogenēs may be used as an adjective. For example, monogenēs pais means only child, only legitimate child or special child. Monogenēs may also be used on its own as a noun. For example, o monogenēs means "the only one", or "the only legitimate child".

Attributes	Values
rdf:type	Thing
rdfs:label	모노게네스 (ko) Monogenēs (en)
rdfs:comment	기독교 성경 비평과 신학에서, "모노게네스"(Monogenēs)의 의미와 사용에 대한 분쟁이 있었다. 이 단어는 전통적 번역과 같이 "독자"를 의미하는가, 또는 그것은 단지 "오직" 또는 "오직 하나"를 의미 하는가? 이 단어는 "오직, 단일, 독특한" 아들, 또는 "특수한, 좋아하는, 정당한" 아들을 의미하는가? John 3:16과 관련된 이다. (또한 John 3:16, etc.). (ko) Monogenes (μονογενής) has two primary definitions, "pertaining to being the only one of its kind within a specific relationship" and "pertaining to being the only one of its kind or class, unique in kind". Its Greek meaning is often applied to mean "one of a kind, one and only". Monogenēs may be used as an adjective. For example, monogenēs pais means only child, only legitimate child or special child. Monogenēs may also be used on its own as a noun. For example, o monogenēs means "the only one", or "the only legitimate child". (en)
differentFrom	Monogenic system Monogenic (genetics)
dcterms:subject	Gospel of John Childbirth New Testament Greek words and phrases
Wikipage page ID	27042420 (xsd:integer)
Wikipage revision ID	1095976328 (xsd:integer)
Link from a Wikipage to another Wikipage	A Greek-English Lexicon Noun Megistias Antiquities of the Jews Gospel of John Apollonius of Rhodes Josephus Peshitta Charles Duke Yonge Upsilon Valentinianism Sigma Textual criticism Troparion Christology Codex Vaticanus Alexandrian text-type Gnosticism Gospel of John Theta Theogony Syncretic Friedrich Preisigke Perses (Titan) Textus Receptus Thesaurus Linguae Graecae Adjective Childbirth Timaeus (dialogue) Trinity Hatton Gospels Abraham Aeon (Gnosticism) Aeons Papyrus 66 Papyrus 75 Parmenides Bauer lexicon Proclus Hecate Hermann Alexander Diels Herodotus Hesiod Histories (Herodotus) Isaac Arianism New Testament Greek words and phrases Charles Scott Sherrington John 3:16 Justinian I Henry Liddell Book of Wisdom Philo Phoenix (mythology) Plato Plutarch Pope Clement I Pope Clement VI Greek Magical Papyri Origen Septuagint Wycliffe's Bible Papal bull Macarius Magnes Nomina sacra Vulgate Nicene Creed Etymology List of speakers in Plato's dialogues Psalms of Solomon Unigenitus Works and Days Semantic change Jephtha Alexandrinus Sinaiticus O Monogenes Yios Lycurgus (Sparta)
Link from a Wikipage to an external page	http://philoctetes.free.fr/parmenidesunicode.htm https://www.perseus.tufts.edu/hopper/searchresults%3Fall_words=monogenh/s&all_words_expand=yes&la=greek
sameAs	Monogenēs Monogenēs Monogenēs Monogenēs
dbp:wikiPageUsesTemplate	dbt:Distinguish dbt:Reflist dbt:Unreferenced_section
has abstract	Monogenes (μονογενής) has two primary definitions, "pertaining to being the only one of its kind within a specific relationship" and "pertaining to being the only one of its kind or class, unique in kind". Its Greek meaning is often applied to mean "one of a kind, one and only". Monogenēs may be used as an adjective. For example, monogenēs pais means only child, only legitimate child or special child. Monogenēs may also be used on its own as a noun. For example, o monogenēs means "the only one", or "the only legitimate child". The word is used in Hebrews 11:17-19 to describe Isaac, the son of Abraham. However, Isaac was not the only-begotten son of Abraham, but was the chosen, having special virtue. Thus Isaac was "the only legitimate child" of Abraham. That is, Isaac was the only son of Abraham that God acknowledged as the legitimate son of the covenant. It does not mean that Isaac was not literally "begotten" of Abraham, for he indeed was, but that he alone was acknowledged as the son that God had promised. The term is notable outside normal Greek usage in two special areas: in the cosmology of Plato and in the Gospel of John. As concerns the use by Plato there is broad academic consensus, generally following the understanding of the philosopher Proclus (412–485 AD). (en)

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