About: Religious policy of the Mughals after Akbar

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The Mughal Empire, which was established following the defeat of Ibrahim Lodi in 1526 at the First Battle of Panipat and consolidated over the time with expansionist policy of its rulers, derived its strength from its nobility which was hypergamous and included the Turks, Afghans, Uzbegs and even Hindu Rajputs and Khatris. The Mughal rulers were successful in reigning over a long period of time over the vast area of the subcontinent because of their administrative and religious policy, which provided for the cohesion among various sects and creeds. Both Babur and Humayun were busy throughout their regnal years in wars and conquest apart from suppression of revolt and couldn't devote enough time for the administration and policies formulation. It was Akbar (who promoted the syncretic religi

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rdfs:label	Religious policy of the Mughals after Akbar (en)
rdfs:comment	The Mughal Empire, which was established following the defeat of Ibrahim Lodi in 1526 at the First Battle of Panipat and consolidated over the time with expansionist policy of its rulers, derived its strength from its nobility which was hypergamous and included the Turks, Afghans, Uzbegs and even Hindu Rajputs and Khatris. The Mughal rulers were successful in reigning over a long period of time over the vast area of the subcontinent because of their administrative and religious policy, which provided for the cohesion among various sects and creeds. Both Babur and Humayun were busy throughout their regnal years in wars and conquest apart from suppression of revolt and couldn't devote enough time for the administration and policies formulation. It was Akbar (who promoted the syncretic religi (en)
foaf:depiction
dcterms:subject	Indian culture Religious pluralism Medieval India Mughal Empire
Wikipage page ID	65402935 (xsd:integer)
Wikipage revision ID	1120763787 (xsd:integer)
Link from a Wikipage to another Wikipage	Caliph Punjab Pushkar Satish Chandra (historian) Mewar Battle of Kartarpur Bidar Bakht Delhi Holi Tatra Mountains Varaha Vedanta Veena Vishnu Marketplace Jahanara Jai Singh II Jain Jama Masjid Islamic Indian culture Matha Mathura Mecca Rajput Qazi Brahmin Mosque Mughal Empire Religious pluralism Shivaji Sikh Sufism Dara Shukoh Khatri Paradise Aurangzeb Babur Medieval India Turkic peoples Afghans Agra Ahmad Sirhindi Ahmedabad Ajmer Haldighati Mughal Empire First Battle of Panipat Nur Jahan Dhrupad Din-i Ilahi Foreign relations of the Mughal Empire Gujarat Guru Hargobind Hindu Jadunath Sarkar Temple Audrey Truschke Chaitanya Mahaprabhu Jihad Jizya Kashi Vishwanath Temple Kashmir Khusrau Mirza Taj Mahal Diwali Ibrahim Lodi Mian Mir Sharia Shia Shibli Nomani Tasawwuf Ulema Maratha Vir Singh Bundela Khurram Uzbeg Guru Arjun Dev Mullah Shah Badakhshi
sameAs	Religious policy of the Mughals after Akbar Religious policy of the Mughals after Akbar
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has abstract	The Mughal Empire, which was established following the defeat of Ibrahim Lodi in 1526 at the First Battle of Panipat and consolidated over the time with expansionist policy of its rulers, derived its strength from its nobility which was hypergamous and included the Turks, Afghans, Uzbegs and even Hindu Rajputs and Khatris. The Mughal rulers were successful in reigning over a long period of time over the vast area of the subcontinent because of their administrative and religious policy, which provided for the cohesion among various sects and creeds. Both Babur and Humayun were busy throughout their regnal years in wars and conquest apart from suppression of revolt and couldn't devote enough time for the administration and policies formulation. It was Akbar (who promoted the syncretic religion called Dīn-i Ilāhī) during whose reign the religious policy of the Mughals were formulated. The later Mughals followed Akbar but violation of his policy went unabated many a times leading to the complete downfall of the theory of "divine religion" propounded by Akbar during the regnal years of Aurangzeb. (en)

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