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Vindicta Salvatoris (In English: The Avenging of the Saviour or The Vengeance of the Saviour) is a text of New Testament Apocrypha that expands the story of the aftermath of Jesus's execution. It was often presented as a supplement to the Gospel of Nicodemus. The oldest known copies are two Latin versions of the Vindicta Salvatoris, both dated to the 8th or 9th centuries and likely when the work was authored. The work is thought to have been composed in southern France, perhaps the Aquitaine region.

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  • Evangelio de la Venganza del Salvador (es)
  • Vendetta del Salvatore (it)
  • Vindicta Salvatoris (en)
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  • Vindicta Salvatoris, a veces conocido por su título traducido Evangelio de la venganza del Salvador, es un texto legendario que, al igual que otros suplementos del Evangelio de Nicodemo, se agrupa entre los Apócrifos del Nuevo Testamento. Incluye la historia del milagroso Velo de Verónica de Santa Verónica, impreso con el rostro de Jesús, que también aparece en el poco anterior Cura de Tibério.​ Existen dos versiones latinas de la Vindicta Salvatoris, ambas fechadas en los siglos VIII o IX y se cree que fueron compuestas en el sur de Francia. (es)
  • Vindicta Salvatoris (In English: The Avenging of the Saviour or The Vengeance of the Saviour) is a text of New Testament Apocrypha that expands the story of the aftermath of Jesus's execution. It was often presented as a supplement to the Gospel of Nicodemus. The oldest known copies are two Latin versions of the Vindicta Salvatoris, both dated to the 8th or 9th centuries and likely when the work was authored. The work is thought to have been composed in southern France, perhaps the Aquitaine region. (en)
  • La Vendetta del Salvatore (Vindicta Salvatoris) è un apocrifo del Nuovo Testamento facente parte del Ciclo di Pilato, riferito a Ponzio Pilato, prefetto della Giudea (26-36) implicato nel processo di Gesù. È composto in latino e risale al medioevo: i principali manoscritti risalgono al IX-XIV secolo. Ha in comune molti temi presenti negli apocrifi Morte di Pilato e Guarigione di Tiberio, probabilmente derivando questi tre i racconti da un testo precedente, forse del VI secolo. (it)
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  • Vindicta Salvatoris, a veces conocido por su título traducido Evangelio de la venganza del Salvador, es un texto legendario que, al igual que otros suplementos del Evangelio de Nicodemo, se agrupa entre los Apócrifos del Nuevo Testamento. Incluye la historia del milagroso Velo de Verónica de Santa Verónica, impreso con el rostro de Jesús, que también aparece en el poco anterior Cura de Tibério.​ Existen dos versiones latinas de la Vindicta Salvatoris, ambas fechadas en los siglos VIII o IX y se cree que fueron compuestas en el sur de Francia. (es)
  • Vindicta Salvatoris (In English: The Avenging of the Saviour or The Vengeance of the Saviour) is a text of New Testament Apocrypha that expands the story of the aftermath of Jesus's execution. It was often presented as a supplement to the Gospel of Nicodemus. The oldest known copies are two Latin versions of the Vindicta Salvatoris, both dated to the 8th or 9th centuries and likely when the work was authored. The work is thought to have been composed in southern France, perhaps the Aquitaine region. The Vindicta Salvatoris is a virulently anti-Jewish work. According to it, the Jews are collectively guilty of the crime of killing Christ, and deserve torment and death. Divine favour will come to Christians who mete out God's justice on the Jews by killing them. The work also includes a retelling of the story of Saint Veronica's miraculous veil, imprinted with the face of Jesus, from the slightly earlier Cura sanitatis Tiberii legend. (en)
  • La Vendetta del Salvatore (Vindicta Salvatoris) è un apocrifo del Nuovo Testamento facente parte del Ciclo di Pilato, riferito a Ponzio Pilato, prefetto della Giudea (26-36) implicato nel processo di Gesù. È composto in latino e risale al medioevo: i principali manoscritti risalgono al IX-XIV secolo. Ha in comune molti temi presenti negli apocrifi Morte di Pilato e Guarigione di Tiberio, probabilmente derivando questi tre i racconti da un testo precedente, forse del VI secolo. Il testo racconta gli avvenimenti immediatamente successivi alla morte di Gesù, con notevoli errori e imprecisioni storiche e con toni prettamente antisemiti. Tito, re di (Bordeaux) in Libia al tempo dell'imperatore Tiberio, viene miracolosamente guarito dalla lebbra da un cristiano. Parte con Vespasiano per punire i Giudei per la recente e ingiusta morte di Gesù. Distruggono Gerusalemme, imprigionano Pilato, grazie a Volusiano trovano Veronica e il panno sul quale era rimasto impresso il volto di Gesù. Grazie al panno l'imperatore Tiberio a Roma viene guarito dalla lebbra. (it)
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